योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-2

मनोनिर्माणसंमोहात्तस्मात्स विरराम ह ।
कल्पान्तसमये ब्रह्मा जगद्विरचनादिव ॥ २ ॥

manonirmāṇasaṃmohāttasmātsa virarāma ha ,
kalpāntasamaye brahmā jagadviracanādiva 2

2. manonirmāṇasaṃmohāt tasmāt saḥ virarāma ha
kalpāntasamaye brahmā jagadviracanāt iva

2. saḥ tasmāt manonirmāṇasaṃmohāt ha virarāma,
kalpāntasamaye brahmā jagadviracanāt iva.

2. He (Gādhi) indeed ceased from that delusion of mental creation, just as Brahmā ceases from the creation of the world at the time of the end of a cosmic cycle (kalpa).

Words meanings summery:

• मनोनिर्माणसंमोहात् (manonirmāṇasaṁmohāt) - from the delusion of mental creation

• तस्मात् (tasmāt) - from that (delusion) (from that, therefore)

• सः (saḥ) - he (Gādhi) (he, that)

• विरराम (virarāma) - ceased, stopped, refrained

• ह (ha) - indeed, truly, certainly

• कल्पान्तसमये (kalpāntasamaye) - at the time of the end of a cosmic cycle (kalpa)

• ब्रह्मा (brahmā) - Brahmā (the creator deity)

• जगद्विरचनात् (jagadviracanāt) - from the creation/arrangement of the world

• इव (iva) - like, as if

Words meanings and morphology

मनोनिर्माणसंमोहात् (manonirmāṇasaṁmohāt) - from the delusion of mental creation

(noun)

Ablative, masculine, singular of manonirmāṇasaṃmoha

manonirmāṇasaṁmoha - delusion arising from mental creation

Compound of `manas` (mind), `nirmāṇa` (creation), and `saṃmoha` (delusion).

Compound type : tatpuruṣa (manas+nirmāṇa+saṃmoha)

• manas – mind, intellect, thought, understanding
  noun (neuter)
• nirmāṇa – creation, formation, construction, making
  noun (neuter)
  Derived from root `mā` (to measure, create) with `nir` prefix.
  Prefix: nir
  Root: mā (class 3)
• saṃmoha – delusion, infatuation, bewilderment, ignorance
  noun (masculine)
  Derived from root `muh` (to be bewildered) with `sam` prefix.
  Prefix: sam
  Root: muh (class 4)

तस्मात् (tasmāt) - from that (delusion) (from that, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to `manonirmāṇasaṃmohāt`.

सः (saḥ) - he (Gādhi) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Gādhi.

विरराम (virarāma) - ceased, stopped, refrained

(verb)

3rd person , singular, active, past perfect (lit) of vi-ram

Perfect tense, 3rd person singular

Perfect form of `ram` (to delight, rest) with `vi` prefix.

Prefix: vi

Root: ram (class 1)

ह (ha) - indeed, truly, certainly

(indeclinable)

Note: Used for emphasis.

कल्पान्तसमये (kalpāntasamaye) - at the time of the end of a cosmic cycle (kalpa)

(noun)

Locative, masculine, singular of kalpāntasamaya

kalpāntasamaya - the time of the destruction or end of a `kalpa` (a cosmic age)

Compound of `kalpānta` (end of a `kalpa`) and `samaya` (time).

Compound type : tatpuruṣa (kalpānta+samaya)

• kalpānta – the end of a `kalpa` (a cosmic period of 4.32 billion years)
  noun (masculine)
  Compound of `kalpa` and `anta`.
• samaya – time, season, proper moment, occasion
  noun (masculine)
  Derived from root `i` (to go) with `sam-a` prefix and suffix `aya`.
  Prefixes: sam+a
  Root: i (class 2)

ब्रह्मा (brahmā) - Brahmā (the creator deity)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god in Hinduism); the ultimate reality (brahman); sacred word, Veda

जगद्विरचनात् (jagadviracanāt) - from the creation/arrangement of the world

(noun)

Ablative, neuter, singular of jagadviracana

jagadviracana - the creation or arrangement of the world

Compound of `jagat` (world) and `viracana` (creation).

Compound type : tatpuruṣa (jagat+viracana)

• jagat – world, universe; moving, living
  noun (neuter)
  Present participle of `gam` (to go), used as a noun.
  Root: gam (class 1)
• viracana – creation, formation, composition, arrangement
  noun (neuter)
  Derived from root `rac` (to arrange, make) with `vi` prefix.
  Prefix: vi
  Root: rac (class 10)

इव (iva) - like, as if

(indeclinable)