योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-56

भूयो भूय इति ग्राम्याः पृष्टा गाधिद्विजन्मना ।
अनल्पस्मयसंरम्भमार्तेनेव चिकित्सकाः ॥ ५६ ॥

bhūyo bhūya iti grāmyāḥ pṛṣṭā gādhidvijanmanā ,
analpasmayasaṃrambhamārteneva cikitsakāḥ 56

56. bhūyaḥ bhūyaḥ iti grāmyāḥ pṛṣṭāḥ gādhi-dvijanmanā
analpa-smaya-saṃrambham ārtena iva cikitsakāḥ

56. गाधिद्विजन्मना भूयः भूयः इति पृष्टाः ग्राम्याः
आर्तेन चिकित्सकाः इव अनल्पस्मयसंरम्भम्

56. Questioned repeatedly by Gādhi's twice-born (dvijanman) son, the villagers, like doctors dealing with an afflicted person, displayed considerable agitated disdain.

Words meanings summery:

• भूयः (bhūyaḥ) - again (repeatedly, again, more, further)

• भूयः (bhūyaḥ) - again (repeatedly, again, more, further)

• इति (iti) - marking repetition (thus, so, in this manner, marking quotation)

• ग्राम्याः (grāmyāḥ) - the villagers (villagers, rural people, rustic)

• पृष्टाः (pṛṣṭāḥ) - being questioned (questioned, asked)

• गाधि-द्विजन्मना (gādhi-dvijanmanā) - by Gādhi's twice-born (dvijanman) son (by the twice-born son of Gādhi (Viśvāmitra))

• अनल्प-स्मय-संरम्भम् (analpa-smaya-saṁrambham) - with considerable agitated disdain (with no small (considerable) agitated astonishment/disdain/pride)

• आर्तेन (ārtena) - by a suffering patient (by an afflicted/suffering person)

• इव (iva) - like (like, as, as if)

• चिकित्सकाः (cikitsakāḥ) - doctors (doctors, physicians)

Words meanings and morphology

भूयः (bhūyaḥ) - again (repeatedly, again, more, further)

(indeclinable)

Comparative adverb from 'bahu' (much)

भूयः (bhūyaḥ) - again (repeatedly, again, more, further)

(indeclinable)

Comparative adverb from 'bahu' (much)

इति (iti) - marking repetition (thus, so, in this manner, marking quotation)

(indeclinable)

ग्राम्याः (grāmyāḥ) - the villagers (villagers, rural people, rustic)

(noun)

Nominative, masculine, plural of grāmya

grāmya - relating to a village, rustic, village-born, villager

Derived from grāma (village) + ya (suffix)

पृष्टाः (pṛṣṭāḥ) - being questioned (questioned, asked)

(adjective)

Nominative, masculine, plural of pṛṣṭa

pṛṣṭa - asked, questioned, interrogated, desired, inquired

Past Passive Participle

From root 'prach' (to ask), p.p.p.

Root: prach (class 6)

गाधि-द्विजन्मना (gādhi-dvijanmanā) - by Gādhi's twice-born (dvijanman) son (by the twice-born son of Gādhi (Viśvāmitra))

(proper noun)

Instrumental, masculine, singular of gādhi-dvijanman

gādhi-dvijanman - Gādhi's twice-born (son), Viśvāmitra

Compound type : tatpuruṣa (gādhi+dvijanman)

• gādhi – Gādhi (name of a king, father of Viśvāmitra)
  proper noun (masculine)
• dvijanman – twice-born, a Brahmin, a member of the three upper castes, a bird
  noun (masculine)
  From dvi (two) + janman (birth), referring to the second birth through initiation/upanyana
  Root: jan (class 4)

अनल्प-स्मय-संरम्भम् (analpa-smaya-saṁrambham) - with considerable agitated disdain (with no small (considerable) agitated astonishment/disdain/pride)

(indeclinable)

Compound type : tatpuruṣa (analpa+smaya+saṃrambha)

• analpa – not small, considerable, much
  adjective (masculine)
  na + alpa
  Prefix: an
• smaya – astonishment, wonder, pride, disdain, scorn
  noun (masculine)
  From root 'smi' (to smile, wonder)
  Root: smi (class 1)
• saṃrambha – agitation, excitement, anger, fury, zeal
  noun (masculine)
  From root 'rabh' (to seize, begin) with prefix 'sam'
  Prefix: sam
  Root: rabh (class 1)

Note: Used adverbially

आर्तेन (ārtena) - by a suffering patient (by an afflicted/suffering person)

(adjective)

Instrumental, masculine, singular of ārta

ārta - afflicted, distressed, suffering, sick, hurt, oppressed

Past Passive Participle

From root 'ṛ' (to go) with prefix 'ā', meaning 'afflicted'

Prefix: ā

Root: ṛ (class 3)

Note: Used as a noun: 'by an afflicted one'

इव (iva) - like (like, as, as if)

(indeclinable)

चिकित्सकाः (cikitsakāḥ) - doctors (doctors, physicians)

(noun)

Nominative, masculine, plural of cikitsaka

cikitsaka - physician, doctor, healer

From desiderative root 'cikits' (to wish to cure)

Root: kit (class 10)