योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-35

तदात्मश्वपचोदन्तं द्रष्टुं तावदखिन्नधीः ।
भूतमण्डलपर्यन्तग्रामं गच्छामि सत्वरम् ॥ ३५ ॥

tadātmaśvapacodantaṃ draṣṭuṃ tāvadakhinnadhīḥ ,
bhūtamaṇḍalaparyantagrāmaṃ gacchāmi satvaram 35

35. tadātmaśvapacodantam draṣṭum tāvat akhinnadhīḥ
bhūtamaṇḍalaparyantagrāmam gacchāmi satvaram

35. akhinnadhīḥ tāvat tadātmaśvapacodantam draṣṭum
satvaram bhūtamaṇḍalaparyantagrāmam gacchāmi

35. Therefore, with an untiring mind, I shall first quickly go to the village at the boundary of the world of beings (bhūtamaṇḍala) to observe that event concerning the outcaste (śvapaca) and myself (ātman).

Words meanings summery:

• तदात्मश्वपचोदन्तम् (tadātmaśvapacodantam) - that story/event of the self (ātman) and the outcaste (śvapaca)

• द्रष्टुम् (draṣṭum) - to see, in order to see

• तावत् (tāvat) - so far, meanwhile, first of all

• अखिन्नधीः (akhinnadhīḥ) - with an untired/unwearied mind

• भूतमण्डलपर्यन्तग्रामम् (bhūtamaṇḍalaparyantagrāmam) - to the village at the edge of the world of beings

• गच्छामि (gacchāmi) - I go

• सत्वरम् (satvaram) - quickly, swiftly

Words meanings and morphology

तदात्मश्वपचोदन्तम् (tadātmaśvapacodantam) - that story/event of the self (ātman) and the outcaste (śvapaca)

(noun)

Accusative, masculine, singular of tadātmaśvapacodanta

tadātmaśvapacodanta - the story or event concerning that self and the outcaste

Tatpurusha compound: tad (that) + ātmaśvapacodanta (story of self and outcaste). ātmaśvapacodanta is a Tatpurusha: ātman (self) + śvapaca (outcaste) + udanta (story).

Compound type : tatpurusha (tad+ātman+śvapaca+udanta)

• tad – that
  pronoun (neuter)
  Demonstrative pronoun.
• ātman – self, soul, spirit, individual (ātman)
  noun (masculine)
  From root an (to breathe).
  Root: an (class 2)
• śvapaca – outcaste, dog-eater (śvapaca)
  noun (masculine)
  Compound śvan (dog) + pac (cook, eat).
  Root: pac (class 1)
• udanta – story, news, event, account
  noun (masculine)
  From root ad (to eat) with prefix ud.
  Prefix: ud
  Root: ad (class 2)

Note: Object of draṣṭum.

द्रष्टुम् (draṣṭum) - to see, in order to see

(indeclinable)

Infinitive

From root dṛś (to see), infinitive form.

Root: dṛś (class 1)

तावत् (tāvat) - so far, meanwhile, first of all

(indeclinable)

Adverbial particle.

अखिन्नधीः (akhinnadhīḥ) - with an untired/unwearied mind

(adjective)

Nominative, feminine, singular of akhinnadhī

akhinnadhī - having an untired or unwearied mind/intellect

Bahuvrīhi compound: a (not) + khinna (tired) + dhī (mind/intellect).

Compound type : bahuvrīhi (a+khinna+dhī)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• khinna – tired, weary, dejected
  adjective
  Past Passive Participle
  From root khid (to be distressed).
  Root: khid (class 6)
• dhī – intellect, mind, thought, understanding
  noun (feminine)

Note: Refers to the implied speaker (the king).

भूतमण्डलपर्यन्तग्रामम् (bhūtamaṇḍalaparyantagrāmam) - to the village at the edge of the world of beings

(noun)

Accusative, masculine, singular of bhūtamaṇḍalaparyantagrāma

bhūtamaṇḍalaparyantagrāma - a village at the boundary of the region of living beings/elements

Tatpurusha compound: bhūtamaṇḍala (world/region of beings/elements) + paryanta (boundary/edge) + grāma (village).

Compound type : tatpurusha (bhūtamaṇḍala+paryanta+grāma)

• bhūtamaṇḍala – world of beings, region of elements
  noun (neuter)
  Tatpurusha compound: bhūta (being, element) + maṇḍala (region, circle).
  Root: bhū (class 1)
• paryanta – end, limit, boundary, edge
  noun (masculine)
  From anta (end) with prefix pari.
  Prefix: pari
  Root: ant (class 1)
• grāma – village, community
  noun (masculine)

Note: Object of motion gacchāmi.

गच्छामि (gacchāmi) - I go

(verb)

1st person , singular, active, present (Laṭ) of gam

Present tense

From root gam (to go), 1st person singular active, present tense.

Root: gam (class 1)

सत्वरम् (satvaram) - quickly, swiftly

(indeclinable)

From sa (with) + tvara (speed).

Prefix: sa

Root: tvar (class 1)

Note: Acts as an adverb modifying gacchāmi.