योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-35

तदात्मश्वपचोदन्तं द्रष्टुं तावदखिन्नधीः ।
भूतमण्डलपर्यन्तग्रामं गच्छामि सत्वरम् ॥ ३५ ॥

tadātmaśvapacodantaṃ draṣṭuṃ tāvadakhinnadhīḥ ,
bhūtamaṇḍalaparyantagrāmaṃ gacchāmi satvaram 35

35. tadātmaśvapacodantam draṣṭum tāvat akhinnadhīḥ
bhūtamaṇḍalaparyantagrāmam gacchāmi satvaram

35. akhinnadhīḥ tāvat tadātmaśvapacodantam draṣṭum
satvaram bhūtamaṇḍalaparyantagrāmam gacchāmi

35. Therefore, with an untiring mind, I shall first quickly go to the village at the boundary of the world of beings (bhūtamaṇḍala) to observe that event concerning the outcaste (śvapaca) and myself (ātman).

35. לפיכך, כדי לבדוק את סיפור חיי כמנודה, אלך במהירות וללא ליאות אל הכפר המרוחק שבקצה אותו המחוז.

Words meanings summery:

• तदात्मश्वपचोदन्तम् (tadātmaśvapacodantam) - that story/event of the self (ātman) and the outcaste (śvapaca)

• द्रष्टुम् (draṣṭum) - to see, in order to see

• तावत् (tāvat) - so far, meanwhile, first of all

• अखिन्नधीः (akhinnadhīḥ) - with an untired/unwearied mind

• भूतमण्डलपर्यन्तग्रामम् (bhūtamaṇḍalaparyantagrāmam) - to the village at the edge of the world of beings

• गच्छामि (gacchāmi) - I go

• सत्वरम् (satvaram) - quickly, swiftly

Words meanings and morphology

तदात्मश्वपचोदन्तम् (tadātmaśvapacodantam) - that story/event of the self (ātman) and the outcaste (śvapaca)

(noun)

Accusative, masculine, singular of tadātmaśvapacodanta

tadātmaśvapacodanta - the story or event concerning that self and the outcaste

Tatpurusha compound: tad (that) + ātmaśvapacodanta (story of self and outcaste). ātmaśvapacodanta is a Tatpurusha: ātman (self) + śvapaca (outcaste) + udanta (story).

Compound type : tatpurusha (tad+ātman+śvapaca+udanta)

• tad – that
  pronoun (neuter)
  Demonstrative pronoun.
• ātman – self, soul, spirit, individual (ātman)
  noun (masculine)
  From root an (to breathe).
  Root: an (class 2)
• śvapaca – outcaste, dog-eater (śvapaca)
  noun (masculine)
  Compound śvan (dog) + pac (cook, eat).
  Root: pac (class 1)
• udanta – story, news, event, account
  noun (masculine)
  From root ad (to eat) with prefix ud.
  Prefix: ud
  Root: ad (class 2)

Note: Object of draṣṭum.

द्रष्टुम् (draṣṭum) - to see, in order to see

(indeclinable)

Infinitive

From root dṛś (to see), infinitive form.

Root: dṛś (class 1)

तावत् (tāvat) - so far, meanwhile, first of all

(indeclinable)

Adverbial particle.

अखिन्नधीः (akhinnadhīḥ) - with an untired/unwearied mind

(adjective)

Nominative, feminine, singular of akhinnadhī

akhinnadhī - having an untired or unwearied mind/intellect

Bahuvrīhi compound: a (not) + khinna (tired) + dhī (mind/intellect).

Compound type : bahuvrīhi (a+khinna+dhī)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• khinna – tired, weary, dejected
  adjective
  Past Passive Participle
  From root khid (to be distressed).
  Root: khid (class 6)
• dhī – intellect, mind, thought, understanding
  noun (feminine)

Note: Refers to the implied speaker (the king).

भूतमण्डलपर्यन्तग्रामम् (bhūtamaṇḍalaparyantagrāmam) - to the village at the edge of the world of beings

(noun)

Accusative, masculine, singular of bhūtamaṇḍalaparyantagrāma

bhūtamaṇḍalaparyantagrāma - a village at the boundary of the region of living beings/elements

Tatpurusha compound: bhūtamaṇḍala (world/region of beings/elements) + paryanta (boundary/edge) + grāma (village).

Compound type : tatpurusha (bhūtamaṇḍala+paryanta+grāma)

• bhūtamaṇḍala – world of beings, region of elements
  noun (neuter)
  Tatpurusha compound: bhūta (being, element) + maṇḍala (region, circle).
  Root: bhū (class 1)
• paryanta – end, limit, boundary, edge
  noun (masculine)
  From anta (end) with prefix pari.
  Prefix: pari
  Root: ant (class 1)
• grāma – village, community
  noun (masculine)

Note: Object of motion gacchāmi.

गच्छामि (gacchāmi) - I go

(verb)

1st person , singular, active, present (Laṭ) of gam

Present tense

From root gam (to go), 1st person singular active, present tense.

Root: gam (class 1)

सत्वरम् (satvaram) - quickly, swiftly

(indeclinable)

From sa (with) + tvara (speed).

Prefix: sa

Root: tvar (class 1)

Note: Acts as an adverb modifying gacchāmi.

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