योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-37

मनोराज्यमपि प्राज्ञा लभन्ते व्यवसायिनः ।
गाधिना स्वप्नसंदृष्टं गत्वा लब्धमखण्डितम् ॥ ३७ ॥

manorājyamapi prājñā labhante vyavasāyinaḥ ,
gādhinā svapnasaṃdṛṣṭaṃ gatvā labdhamakhaṇḍitam 37

37. manorājyam api prājñāḥ labhante vyavasāyinaḥ
gādhinā svapnasaṃdṛṣṭam gatvā labdham akhaṇḍitam

37. prājñāḥ vyavasāyinaḥ api manorājyam labhante
gādhinā svapnasaṃdṛṣṭam akhaṇḍitam gatvā labdham

37. Even mere daydreams are achieved by wise, enterprising individuals. What King Gādhi saw in a dream, he actually obtained completely by going there.

Words meanings summery:

• मनोराज्यम् (manorājyam) - mind-kingdom, daydream, castle in the air

• अपि (api) - even, also, too

• प्राज्ञाः (prājñāḥ) - wise, discerning, intelligent ones

• लभन्ते (labhante) - they obtain, they acquire, they get

• व्यवसायिनः (vyavasāyinaḥ) - diligent persons, enterprising ones, resolute individuals

• गाधिना (gādhinā) - by Gādhi

• स्वप्नसंदृष्टम् (svapnasaṁdṛṣṭam) - seen in a dream, dreamt

• गत्वा (gatvā) - having gone, after going

• लब्धम् (labdham) - obtained, acquired

• अखण्डितम् (akhaṇḍitam) - unbroken, complete, unimpaired

Words meanings and morphology

मनोराज्यम् (manorājyam) - mind-kingdom, daydream, castle in the air

(noun)

Accusative, neuter, singular of manorājya

manorājya - mind-kingdom, daydream, castle in the air

Compound type : tatpuruṣa (manas+rājya)

• manas – mind, intellect
  noun (neuter)
  Root: man
• rājya – kingdom, sovereignty
  noun (neuter)
  Root: rāj

अपि (api) - even, also, too

(indeclinable)

प्राज्ञाः (prājñāḥ) - wise, discerning, intelligent ones

(adjective)

Nominative, masculine, plural of prājña

prājña - wise, discerning, intelligent

Prefix: pra

Root: jñā (class 9)

लभन्ते (labhante) - they obtain, they acquire, they get

(verb)

3rd person , plural, middle, present (laṭ) of labh

Present tense, 3rd person plural, middle voice

Root: labh (class 1)

व्यवसायिनः (vyavasāyinaḥ) - diligent persons, enterprising ones, resolute individuals

(adjective)

Nominative, masculine, plural of vyavasāyin

vyavasāyin - diligent, enterprising, resolute, persevering

Agent noun from 'vy-ava-sā'

Prefixes: vi+ava

Root: sā (class 4)

गाधिना (gādhinā) - by Gādhi

(proper noun)

Instrumental, masculine, singular of gādhi

gādhi - Gādhi (name of a king, father of Viśvāmitra)

स्वप्नसंदृष्टम् (svapnasaṁdṛṣṭam) - seen in a dream, dreamt

(adjective)

neuter, singular of svapnasaṃdṛṣṭa

svapnasaṁdṛṣṭa - seen in a dream, dreamt

Past Passive Participle

Derived from root 'dṛś' with upasarga 'sam', referring to 'svapna'

Compound type : tatpuruṣa (svapna+saṃdṛṣṭa)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• saṃdṛṣṭa – seen, perceived, observed
  adjective (neuter)
  Past Passive Participle
  Derived from root 'dṛś' with upasarga 'sam'
  Prefix: sam
  Root: dṛś (class 1)

Note: Agreeing with 'labdham' as the object obtained.

गत्वा (gatvā) - having gone, after going

(indeclinable)

Absolutive (Gerund)

Derived from root 'gam'

Root: gam (class 1)

लब्धम् (labdham) - obtained, acquired

(adjective)

neuter, singular of labdha

labdha - obtained, acquired

Past Passive Participle

Derived from root 'labh'

Root: labh (class 1)

Note: Agrees with 'svapnasaṃdṛṣṭam' as the object obtained.

अखण्डितम् (akhaṇḍitam) - unbroken, complete, unimpaired

(adjective)

neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, complete, unimpaired

Negative compound with 'a' prefix, 'khaṇḍita' is PPP of 'khaṇḍ' (to break)

Compound type : nañ-tatpuruṣa (a+khaṇḍita)

• a – not, un-
  indeclinable
• khaṇḍita – broken, interrupted, impaired
  adjective (neuter)
  Past Passive Participle
  Derived from root 'khaṇḍ'
  Root: khaṇḍ (class 10)

Note: Agrees with 'svapnasaṃdṛṣṭam' and 'labdham'.

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