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5,47

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-47, verse-20

ततः प्रावर्तते शान्ता तयोस्तापसयोः कथा ।
स्वव्यापारोचिता पुष्पश्रीरिवर्तुत्वमाशयोः ॥ २० ॥
tataḥ prāvartate śāntā tayostāpasayoḥ kathā ,
svavyāpārocitā puṣpaśrīrivartutvamāśayoḥ 20
20. tataḥ prāvartate śāntā tayoḥ tāpasayoḥ kathā
sva-vyāpāra-ucitā puṣpa-śrīḥ iva ṛtutvam āśayayoḥ
20. tataḥ tayoḥ tāpasayoḥ sva-vyāpāra-ucitā śāntā
kathā prāvartate puṣpa-śrīḥ iva ṛtutvam āśayayoḥ
20. Then, a calm conversation commenced between those two ascetics. This conversation was fitting for their spiritual endeavors (sva-vyāpāra), much like the beauty of flowers (puṣpaśrī) is appropriate for its season and for their receptive minds (āśaya).
20. אז החלה שיחה רגועה בין שני הפרושים, שיחה הולמת את אורח חייהם הרוחני, כשם פריחת הפרחים הולמת את חילופי העונות.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - Then, following the previous action (then, thereafter, thence)
  • प्रावर्तते (prāvartate) - began (a conversation) (commences, begins, proceeds)
  • शान्ता (śāntā) - a peaceful (conversation) (peaceful, calm, tranquil)
  • तयोः (tayoḥ) - of those two (ascetics) (of those two, for those two)
  • तापसयोः (tāpasayoḥ) - of the two ascetics (of two ascetics, for two ascetics)
  • कथा (kathā) - a conversation (story, conversation, narrative)
  • स्व-व्यापार-उचिता (sva-vyāpāra-ucitā) - suitable for their own spiritual practices (suitable for one's own activities/practices)
  • पुष्प-श्रीः (puṣpa-śrīḥ) - the beauty of flowers (splendor of flowers, beauty of flowers)
  • इव (iva) - just as (like, as, as it were)
  • ऋतुत्वम् (ṛtutvam) - its proper season (seasonality, state of being a season, proper season)
  • आशययोः (āśayayoḥ) - of their receptive minds (of two intentions/minds/hearts/receptacles)

Words meanings and morphology

ततः (tataḥ) - Then, following the previous action (then, thereafter, thence)
(indeclinable)
ablative suffix -tas added to pronominal stem tad
प्रावर्तते (prāvartate) - began (a conversation) (commences, begins, proceeds)
(verb)
3rd person , singular, middle, present (lat) of pravṛt
present middle 3rd singular
root vṛt with prefix pra
Prefix: pra
Root: vṛt (class 1)
शान्ता (śāntā) - a peaceful (conversation) (peaceful, calm, tranquil)
(adjective)
Nominative, feminine, singular of śānta
śānta - peaceful, calm, tranquil, quieted
Past Passive Participle
derived from root śam (to be calm) + kta suffix
Root: śam (class 4)
Note: qualifies kathā
तयोः (tayoḥ) - of those two (ascetics) (of those two, for those two)
(pronoun)
Genitive, masculine, dual of tad
tad - that
तापसयोः (tāpasayoḥ) - of the two ascetics (of two ascetics, for two ascetics)
(noun)
Genitive, masculine, dual of tāpasa
tāpasa - an ascetic, hermit, practicing tapas
derived from tapas (austerity)
कथा (kathā) - a conversation (story, conversation, narrative)
(noun)
Nominative, feminine, singular of kathā
kathā - story, conversation, narrative, talk
Root: kath (class 10)
Note: subject of prāvartate
स्व-व्यापार-उचिता (sva-vyāpāra-ucitā) - suitable for their own spiritual practices (suitable for one's own activities/practices)
(adjective)
Nominative, feminine, singular of sva-vyāpāra-ucita
sva-vyāpāra-ucita - suitable for one's own activities
Tatpurusha compound describing kathā
Compound type : tatpurusha (sva+vyāpāra+ucita)
  • sva – own, one's own, self
    pronoun
  • vyāpāra – activity, occupation, business, practice
    noun (masculine)
    Prefixes: vi+ā
    Root: āp (class 5)
  • ucita – suitable, appropriate, fit
    adjective (masculine)
    Past Passive Participle
    from root vac (to speak), here meaning fitting
    Root: vac (class 2)
Note: qualifies kathā
पुष्प-श्रीः (puṣpa-śrīḥ) - the beauty of flowers (splendor of flowers, beauty of flowers)
(noun)
Nominative, feminine, singular of puṣpa-śrī
puṣpa-śrī - beauty/splendor of flowers
Tatpurusha compound
Compound type : tatpurusha (puṣpa+śrī)
  • puṣpa – flower, blossom
    noun (neuter)
    Root: puṣ (class 4)
  • śrī – splendor, beauty, prosperity, wealth, glory
    noun (feminine)
    Root: śrī
Note: subject of the simile
इव (iva) - just as (like, as, as it were)
(indeclinable)
ऋतुत्वम् (ṛtutvam) - its proper season (seasonality, state of being a season, proper season)
(noun)
Accusative, neuter, singular of ṛtutva
ṛtutva - seasonality, state of being a season, proper season
from ṛtu (season) + tva (abstract noun suffix)
Root: ṛ
आशययोः (āśayayoḥ) - of their receptive minds (of two intentions/minds/hearts/receptacles)
(noun)
Genitive, masculine, dual of āśaya
āśaya - intention, mind, heart, receptacle, repository
from root śī (to lie, rest) with prefix ā
Prefix: ā
Root: śī (class 2)
Note: refers to the two ascetics' minds/hearts