योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-82, verse-6

विवेकिनो जगत्पूज्याः सेव्या मन्ये भवादृशाः ।
सत्सङ्गात्सविकासास्मि चन्द्रेणेव कुमुद्वती ॥ ६ ॥

vivekino jagatpūjyāḥ sevyā manye bhavādṛśāḥ ,
satsaṅgātsavikāsāsmi candreṇeva kumudvatī 6

6. vivekinaḥ jagatpūjyāḥ sevyāḥ manye bhavādṛśāḥ
satsaṅgāt savikāsā asmi candreṇa iva kumudvatī

6. manye bhavādṛśāḥ vivekinaḥ jagatpūjyāḥ sevyāḥ
satsaṅgāt candreṇa iva kumudvatī asmi savikāsā

6. I consider those like you, discerning and revered by the world, to be worthy of honor. Through the company of the wise (satsaṅga), I blossom, just as a night-lotus flourishes by the moon.

Words meanings summery:

• विवेकिनः (vivekinaḥ) - discerning ones (discerning ones, wise persons, those with discrimination)

• जगत्पूज्याः (jagatpūjyāḥ) - revered by the world (revered by the world, worshipped by all beings)

• सेव्याः (sevyāḥ) - to be honored/worthy of service (to be served, to be honored, to be attended)

• मन्ये (manye) - I consider (I think, I consider, I believe)

• भवादृशाः (bhavādṛśāḥ) - those like you (referring to the teacher) (those like you, such as you)

• सत्सङ्गात् (satsaṅgāt) - through the company of the wise (satsaṅga) (from the company of the good, from good association)

• सविकासा (savikāsā) - blossomed (blossomed, developed, expanded)

• अस्मि (asmi) - I am

• चन्द्रेण (candreṇa) - by the moon

• इव (iva) - just like (like, as, as it were)

• कुमुद्वती (kumudvatī) - a night-lotus (a lotus pond, a night-lotus (plant))

Words meanings and morphology

विवेकिनः (vivekinaḥ) - discerning ones (discerning ones, wise persons, those with discrimination)

(adjective)

Nominative, masculine, plural of vivekin

vivekin - discerning, discriminative, wise

From viveka 'discernment'

Note: Refers to the teacher (plural of respect or general statement).

जगत्पूज्याः (jagatpūjyāḥ) - revered by the world (revered by the world, worshipped by all beings)

(adjective)

Nominative, masculine, plural of jagatpūjya

jagatpūjya - revered by the world, worthy of universal worship

Gerundive

Compound of jagat (world) and pūjya (to be worshipped)

Compound type : tatpuruṣa (jagat+pūjya)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root gam- 'to go'
  Root: gam (class 1)
• pūjya – to be worshipped, venerable, honorable
  adjective (neuter)
  Gerundive
  From root pūj- 'to worship'
  Root: pūj (class 10)

Note: Adjective for `vivekinaḥ`.

सेव्याः (sevyāḥ) - to be honored/worthy of service (to be served, to be honored, to be attended)

(adjective)

Nominative, masculine, plural of sevya

sevya - to be served, to be honored, to be attended

Gerundive

From root sev- 'to serve'

Root: sev (class 1)

Note: Predicative adjective for `bhavādṛśāḥ`.

मन्ये (manye) - I consider (I think, I consider, I believe)

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

Note: First person singular present middle voice of √man.

भवादृशाः (bhavādṛśāḥ) - those like you (referring to the teacher) (those like you, such as you)

(adjective)

Nominative, masculine, plural of bhavādṛśa

bhavādṛśa - like you, such as you

Compound type : bahuvrīhi (bhavat+dṛś)

• bhavat – you (honorific)
  pronoun (masculine)
• dṛś – like, resembling, appearance
  noun (feminine)

Note: Refers to the teacher.

सत्सङ्गात् (satsaṅgāt) - through the company of the wise (satsaṅga) (from the company of the good, from good association)

(noun)

Ablative, masculine, singular of satsaṅga

satsaṅga - company of good/wise people, good association

Compound type : tatpuruṣa (sat+saṅga)

• sat – good, true, existing, virtuous
  adjective (neuter)
  Present Active Participle
  From root as- 'to be'
  Root: as (class 2)
• saṅga – company, association, attachment
  noun (masculine)
  From sam- + gam- 'to go together'
  Prefix: sam
  Root: gam (class 1)

Note: Indicates cause or source.

सविकासा (savikāsā) - blossomed (blossomed, developed, expanded)

(adjective)

Nominative, feminine, singular of savikāsa

savikāsa - blossomed, developed, expanded, with blossoming

Compound type : bahuvrīhi (sa+vikāsa)

• sa – with, together with
  indeclinable
• vikāsa – blossoming, expansion, development
  noun (masculine)
  From vi- + kas- 'to open'
  Prefix: vi
  Root: kas (class 1)

Note: Predicative adjective for the implicit subject 'I' (asmi).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: First person singular present active voice of √as.

चन्द्रेण (candreṇa) - by the moon

(noun)

Instrumental, masculine, singular of candra

candra - moon, luminous, shining

Note: Agent for `savikāsā` (in comparison).

इव (iva) - just like (like, as, as it were)

(indeclinable)

Note: Particle of comparison.

कुमुद्वती (kumudvatī) - a night-lotus (a lotus pond, a night-lotus (plant))

(noun)

Nominative, feminine, singular of kumudvatī

kumudvatī - a lotus pond, a night-lotus plant, full of water lilies

From kumuda (water lily) + -vat (possessive suffix) + -ī (feminine suffix)

Note: Subject of comparison.