योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-82, verse-28

हिंसित्वा रक्तमांसानि संत्यक्ता ये महाजनाः ।
तेभ्यो विधुरनाडीभ्यो ये जातास्तेऽपि तादृशाः ॥ २८ ॥

hiṃsitvā raktamāṃsāni saṃtyaktā ye mahājanāḥ ,
tebhyo vidhuranāḍībhyo ye jātāste'pi tādṛśāḥ 28

28. hiṃsitvā raktamāṃsāni saṃtyaktāḥ ye mahājanāḥ
tebhyaḥ vidhuranaḍībhyaḥ ye jātāḥ te api tādṛśāḥ

28. (yena) raktamāṃsāni hiṃsitvā ye mahājanāḥ saṃtyaktāḥ,
tebhyaḥ (ca) vidhuranaḍībhyaḥ ye jātāḥ,
te api tādṛśāḥ.

28. Those great individuals who were abandoned after their blood and flesh were harmed – from them, and from their distressed vital channels (nāḍīs), those who were born are also similar (in distress).

Words meanings summery:

• हिंसित्वा (hiṁsitvā) - having harmed, having injured

• रक्तमांसानि (raktamāṁsāni) - blood and flesh

• संत्यक्ताः (saṁtyaktāḥ) - abandoned, forsaken, given up

• ये (ye) - who, which

• महाजनाः (mahājanāḥ) - great people, noble persons

• तेभ्यः (tebhyaḥ) - from them

• विधुरनडीभ्यः (vidhuranaḍībhyaḥ) - from distressed vital channels (nāḍīs)

• ये (ye) - who, which

• जाताः (jātāḥ) - born, produced

• ते (te) - they

• अपि (api) - also, even

• तादृशाः (tādṛśāḥ) - similar (in their distressed state) (like that, similar, such)

Words meanings and morphology

हिंसित्वा (hiṁsitvā) - having harmed, having injured

(indeclinable)

Absolutive

Formed with the suffix -tvā from the root hiṃs.

Root: hiṃs (class 7)

रक्तमांसानि (raktamāṁsāni) - blood and flesh

(noun)

Accusative, neuter, plural of raktamāṃsa

raktamāṁsa - blood and flesh

Compound type : dvandva (rakta+māṃsa)

• rakta – blood, red
  noun (neuter)
  Root: rañj (class 1)
• māṃsa – flesh, meat
  noun (neuter)

संत्यक्ताः (saṁtyaktāḥ) - abandoned, forsaken, given up

(adjective)

Nominative, masculine, plural of saṃtyakta

saṁtyakta - abandoned, forsaken, given up, rejected

Past Passive Participle

From root tyaj (to abandon) with prefix sam-.

Prefix: sam

Root: tyaj (class 1)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

महाजनाः (mahājanāḥ) - great people, noble persons

(noun)

Nominative, masculine, plural of mahājana

mahājana - great person, noble man, the multitude (when used neutrally)

Compound type : karmadhāraya (mahā+jana)

• mahā – great, large, mighty
  adjective
• jana – person, people, man, creature
  noun (masculine)
  Root: jan (class 4)

तेभ्यः (tebhyaḥ) - from them

(pronoun)

Ablative, masculine, plural of tad

tad - that, he, she, it

विधुरनडीभ्यः (vidhuranaḍībhyaḥ) - from distressed vital channels (nāḍīs)

(noun)

Ablative, feminine, plural of vidhuranaḍī

vidhuranaḍī - distressed vital channel

Compound type : karmadhāraya (vidhura+nāḍī)

• vidhura – distressed, agitated, separated, lonely
  adjective
• nāḍī – tubular organ, channel, vein, artery, nerve, subtle energy channel (nāḍī)
  noun (feminine)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

जाताः (jātāḥ) - born, produced

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, arisen, become

Past Passive Participle

From root jan (to be born, produce).

Root: jan (class 4)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

अपि (api) - also, even

(indeclinable)

तादृशाः (tādṛśāḥ) - similar (in their distressed state) (like that, similar, such)

(adjective)

Nominative, masculine, plural of tādṛśa

tādṛśa - like that, such, similar