योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-82, verse-48

राक्षस्युवाच ।
युक्तमुक्तं त्वया राजन्करोम्येवमहं सखे ।
सौहार्देन प्रवृत्तस्य को वाक्यं नाभिनन्दति ॥ ४८ ॥

rākṣasyuvāca ,
yuktamuktaṃ tvayā rājankaromyevamahaṃ sakhe ,
sauhārdena pravṛttasya ko vākyaṃ nābhinandati 48

48. rākṣasī uvāca | yuktam uktam tvayā rājan karomi evam aham
sakhe | sauhārdena pravṛttasya kaḥ vākyam na abhinandati ||

48. rākṣasī uvāca rājan,
tvayā yuktam uktam sakhe,
aham evam karomi sauhārdena pravṛttasya vākyam kaḥ na abhinandati?

48. The demoness said: 'What you have said, O king, is proper. I will act thus, O friend. Who does not welcome the words of one who proceeds with friendship?'

Words meanings summery:

• राक्षसी (rākṣasī) - The demoness (speaking this verse) (demoness, female demon)

• उवाच (uvāca) - said, spoke

• युक्तम् (yuktam) - proper, right (what has been said) (proper, right, suitable, joined)

• उक्तम् (uktam) - (what has been) said (said, spoken, told)

• त्वया (tvayā) - by you

• राजन् (rājan) - O king!

• करोमि (karomi) - I will act (I do, I make, I perform)

• एवम् (evam) - thus, in this way, so

• अहम् (aham) - I

• सखे (sakhe) - O friend!

• सौहार्देन (sauhārdena) - by friendship, with cordiality

• प्रवृत्तस्य (pravṛttasya) - of one who has acted out of friendship (of one who has acted, of one who has proceeded)

• कः (kaḥ) - who?

• वाक्यम् (vākyam) - words of advice (word, speech, statement)

• न (na) - not, no, nor

• अभिनन्दति (abhinandati) - rejoices in, approves, welcomes

Words meanings and morphology

राक्षसी (rākṣasī) - The demoness (speaking this verse) (demoness, female demon)

(noun)

Nominative, feminine, singular of rākṣasī

rākṣasī - demoness, female demon, she-goblin

Feminine form of rākṣasa.

Root: rakṣ (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect tense, third person singular

Formed from root vac with reduplication.

Root: vac (class 2)

युक्तम् (yuktam) - proper, right (what has been said) (proper, right, suitable, joined)

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, united, proper, right, fit, engaged

Past Passive Participle

Derived from root yuj (to join, to connect) with suffix kta.

Root: yuj (class 7)

Note: Agrees with uktam.

उक्तम् (uktam) - (what has been) said (said, spoken, told)

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, told, declared

Past Passive Participle

Derived from root vac (to speak) with suffix kta.

Root: vac (class 2)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular)

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

करोमि (karomi) - I will act (I do, I make, I perform)

(verb)

1st person , singular, active, present (laṭ) of kṛ

Present tense, first person singular, active voice

Root: kṛ (class 8)

एवम् (evam) - thus, in this way, so

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

सखे (sakhe) - O friend!

(noun)

Vocative, masculine, singular of sakhi

sakhi - friend, companion

सौहार्देन (sauhārdena) - by friendship, with cordiality

(noun)

Instrumental, neuter, singular of sauhārda

sauhārda - friendship, cordiality, affection, kindness

Abstract noun from suhṛd (friend).

प्रवृत्तस्य (pravṛttasya) - of one who has acted out of friendship (of one who has acted, of one who has proceeded)

(adjective)

Genitive, masculine, singular of pravṛtta

pravṛtta - proceeded, begun, arisen, engaged in, acting

Past Passive Participle

Derived from root vṛt (to turn, to exist) with upasarga pra and suffix kta.

Prefix: pra

Root: vṛt (class 1)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

वाक्यम् (vākyam) - words of advice (word, speech, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement, declaration

From vac (to speak) + ya suffix.

Root: vac (class 2)

न (na) - not, no, nor

(indeclinable)

अभिनन्दति (abhinandati) - rejoices in, approves, welcomes

(verb)

3rd person , singular, active, present (laṭ) of abhinand

Present tense, third person singular, active voice

From root nand (to be pleased) with upasarga abhi.

Prefix: abhi

Root: nand (class 1)

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