योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-82, verse-43

कान्तारूपं परित्यज्य गृहीत्वा राक्षसं वपुः ।
आदाय वध्याञ्छतशः पुरुषांस्तान्सुसंचितान् ॥ ४३ ॥

kāntārūpaṃ parityajya gṛhītvā rākṣasaṃ vapuḥ ,
ādāya vadhyāñchataśaḥ puruṣāṃstānsusaṃcitān 43

43. kāntā-rūpam parityajya gṛhītvā rākṣasam vapuḥ
ādāya vadhyān śataśaḥ puruṣān tān su-saṃcitān

43. kāntā-rūpam parityajya rākṣasam vapuḥ gṛhītvā
tān su-saṃcitān vadhyān puruṣān śataśaḥ ādāya

43. Abandoning the form of a beautiful woman, and assuming a demonic body (vapuḥ), take away those hundreds of well-gathered men, the criminals.

Words meanings summery:

• कान्ता-रूपम् (kāntā-rūpam) - the form of a beautiful woman

• परित्यज्य (parityajya) - having abandoned, having given up

• गृहीत्वा (gṛhītvā) - having taken, having assumed

• राक्षसम् (rākṣasam) - demonic, monstrous

• वपुः (vapuḥ) - body, form

• आदाय (ādāya) - having taken, having seized, having taken away

• वध्यान् (vadhyān) - those to be killed, criminals

• शतशः (śataśaḥ) - by hundreds, in hundreds

• पुरुषान् (puruṣān) - men, persons

• तान् (tān) - Referring to the criminals mentioned in the previous verse. (those)

• सु-संचितान् (su-saṁcitān) - well-collected, well-gathered

Words meanings and morphology

कान्ता-रूपम् (kāntā-rūpam) - the form of a beautiful woman

(noun)

Accusative, neuter, singular of kāntā-rūpa

kāntā-rūpa - form of a beloved woman, charming form

Compound of kāntā (beloved, beautiful woman) and rūpa (form).

Compound type : ṣaṣṭhī-tatpuruṣa (kāntā+rūpa)

• kāntā – beautiful woman, beloved
  noun (feminine)
  Past Passive Participle
  From root 'kam' (to desire).
  Root: kam (class 1)
• rūpa – form, shape, beauty
  noun (neuter)

Note: Direct object of 'parityajya'.

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

From root 'tyaj' with prefix 'pari'.

Prefix: pari

Root: tyaj (class 1)

Note: Specifies an action performed prior to the main action.

गृहीत्वा (gṛhītvā) - having taken, having assumed

(indeclinable)

Absolutive (Gerund)

From root 'grah'.

Root: grah (class 9)

Note: Specifies an action performed prior to the main action.

राक्षसम् (rākṣasam) - demonic, monstrous

(adjective)

Accusative, neuter, singular of rākṣasa

rākṣasa - demonic, belonging to a Rākṣasa (demon)

Derived from Rākṣasa (demon).

Note: Qualifies 'vapuḥ'.

वपुः (vapuḥ) - body, form

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure, admirable form

Note: Direct object of 'gṛhītvā'.

आदाय (ādāya) - having taken, having seized, having taken away

(indeclinable)

Absolutive (Gerund)

From root 'dā' with prefix 'ā'.

Prefix: ā

Root: dā (class 3)

Note: Leads into the implied imperative verb in the next verse.

वध्यान् (vadhyān) - those to be killed, criminals

(adjective)

Accusative, masculine, plural of vadhya

vadhya - to be killed, deserving of death, criminal

Gerundive/Future Passive Participle

From root 'vadh' (to strike, kill) + -ya suffix.

Root: vadh (class 1)

Note: Qualifies 'puruṣān'.

शतशः (śataśaḥ) - by hundreds, in hundreds

(indeclinable)

From śata (hundred) with suffix -śas indicating distribution.

Note: Indicates quantity.

पुरुषान् (puruṣān) - men, persons

(noun)

Accusative, masculine, plural of puruṣa

puruṣa - man, person, male, human being

Note: Object of 'ādāya'.

तान् (tān) - Referring to the criminals mentioned in the previous verse. (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

Note: Qualifies 'puruṣān'.

सु-संचितान् (su-saṁcitān) - well-collected, well-gathered

(adjective)

Accusative, masculine, plural of su-saṃcita

su-saṁcita - well-collected, carefully gathered

Past Passive Participle

Compound of 'su' (well) and 'saṃcita' (collected). 'saṃcita' from root 'ci' with prefix 'sam'.

Compound type : tatpuruṣa (su+saṃcita)

• su – well, good
  indeclinable
• saṃcita – collected, gathered, accumulated
  adjective (masculine)
  Past Passive Participle
  From root 'ci' (to collect) with prefix 'sam'.
  Prefix: sam
  Root: ci (class 5)

Note: Qualifies 'puruṣān'.