योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-82, verse-44

नयस्व हिमवच्छृंङ्गं तत्र भुङ्क्ष्व यथासुखम् ।
महाशनानामेकान्ते भोजनं हि सुखायते ॥ ४४ ॥

nayasva himavacchṛṃṅgaṃ tatra bhuṅkṣva yathāsukham ,
mahāśanānāmekānte bhojanaṃ hi sukhāyate 44

44. nayasva himavat-śṛṅgam tatra bhuṅkṣva yathā-sukham
mahā-aśanānām ekānte bhojanam hi sukhāyate

44. (tvam) himavat-śṛṅgam nayasva tatra yathā-sukham
bhuṅkṣva hi ekānte mahā-aśanānām bhojanam sukhāyate

44. Take them to the peak of the Himalayas; there, feast as you desire. Indeed, for great eaters, consuming food in solitude brings contentment.

Words meanings summery:

• नयस्व (nayasva) - lead, take, carry

• हिमवत्-शृङ्गम् (himavat-śṛṅgam) - to the peak of the Himalayas

• तत्र (tatra) - Referring to the peak of the Himalayas. (there, in that place)

• भुङ्क्ष्व (bhuṅkṣva) - eat, enjoy

• यथा-सुखम् (yathā-sukham) - according to pleasure, comfortably, as you please

• महा-अशनानाम् (mahā-aśanānām) - Referring to fierce deities or beings who consume large amounts. (of the great eaters)

• एकान्ते (ekānte) - in solitude, in a secluded place

• भोजनम् (bhojanam) - food, eating, meal

• हि (hi) - indeed, surely, because

• सुखायते (sukhāyate) - becomes pleasant, provides happiness

Words meanings and morphology

नयस्व (nayasva) - lead, take, carry

(verb)

2nd person , singular, middle, imperative (loṭ) of nī

Imperative Middle

Imperative mood, 2nd person singular, middle voice.

Root: nī (class 1)

Note: Direct command to the goddess.

हिमवत्-शृङ्गम् (himavat-śṛṅgam) - to the peak of the Himalayas

(noun)

Accusative, neuter, singular of himavat-śṛṅga

himavat-śṛṅga - peak of the Himalayas

Compound of himavat (Himalayas) and śṛṅga (peak).

Compound type : ṣaṣṭhī-tatpuruṣa (himavat+śṛṅga)

• himavat – Himavat (the Himalayas)
  proper noun (masculine)
  Lit. 'having snow'.
• śṛṅga – horn, peak, summit
  noun (neuter)

Note: Denotes the destination.

तत्र (tatra) - Referring to the peak of the Himalayas. (there, in that place)

(indeclinable)

Note: Adverb of place.

भुङ्क्ष्व (bhuṅkṣva) - eat, enjoy

(verb)

2nd person , singular, middle, imperative (loṭ) of bhuj

Imperative Middle

Imperative mood, 2nd person singular, middle voice.

Root: bhuj (class 7)

Note: Direct command to the goddess.

यथा-सुखम् (yathā-sukham) - according to pleasure, comfortably, as you please

(indeclinable)

Compound indeclinable, an avyayībhāva compound with yathā (as, according to) and sukha (comfort, pleasure).

Compound type : avyayībhāva (yathā+sukha)

• yathā – as, in the manner that
  indeclinable
• sukha – happiness, pleasure, comfort
  noun (neuter)

Note: Adverb modifying 'bhuṅkṣva'.

महा-अशनानाम् (mahā-aśanānām) - Referring to fierce deities or beings who consume large amounts. (of the great eaters)

(noun)

Genitive, masculine, plural of mahā-aśana

mahā-aśana - great eater, voracious eater

Compound of mahā (great) and aśana (eater, eating).

Compound type : bahuvrīhi (mahā+aśana)

• mahā – great, large
  adjective
• aśana – eating, food, eater
  noun (masculine)
  From root 'aś' (to eat).
  Root: aś (class 9)

Note: Possessive, indicating for whom eating in solitude is pleasant.

एकान्ते (ekānte) - in solitude, in a secluded place

(noun)

Locative, masculine, singular of ekānta

ekānta - solitude, secluded place, exclusively

Compound of eka (one, sole) and anta (end, limit, vicinity).

Compound type : tatpuruṣa (eka+anta)

• eka – one, single, sole
  numeral (masculine)
• anta – end, limit, vicinity
  noun (masculine)

Note: Adverbial locative.

भोजनम् (bhojanam) - food, eating, meal

(noun)

Nominative, neuter, singular of bhojana

bhojana - food, eating, meal

Root: bhuj (class 7)

Note: Subject of 'sukhāyate'.

हि (hi) - indeed, surely, because

(indeclinable)

Note: Emphatic particle or indicates a reason.

सुखायते (sukhāyate) - becomes pleasant, provides happiness

(verb)

3rd person , singular, middle, present (lat) of sukhāy

Present Middle

Denominative verb from 'sukha'. Present tense, 3rd person singular, middle voice.

Root: sukha (class 0)

Note: Denominative verb from 'sukha'.