योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-82, verse-59

तत्र विश्रम्भगर्भाभिः कथाभिः कंचिदेव सा ।
स्थित्वा कालं गृहीत्वा तान्वध्यान्स्वास्पदमेत्यथ ॥ ५९ ॥

tatra viśrambhagarbhābhiḥ kathābhiḥ kaṃcideva sā ,
sthitvā kālaṃ gṛhītvā tānvadhyānsvāspadametyatha 59

59. tatra viśrambhagarbhābhiḥ kathābhiḥ kañcit eva sā
sthitvā kālam gṛhītvā tān vadhyān svāspadam etya atha

59. tatra sā viśrambhagarbhābhiḥ kathābhiḥ kañcit eva kālam sthitvā,
atha tān vadhyān gṛhītvā svāspadam etya.

59. There, having stayed for a certain time engaging in confidential conversations, she then, taking those who were to be executed, returned to her own abode.

Words meanings summery:

• तत्र (tatra) - There (there, then)

• विश्रम्भगर्भाभिः (viśrambhagarbhābhiḥ) - confidential (filled with trust, containing confidence, intimate)

• कथाभिः (kathābhiḥ) - with conversations (with talks, by stories, with conversations)

• कञ्चित् (kañcit) - a certain (some, a certain, any)

• एव (eva) - only (only, indeed, just)

• सा (sā) - she (she, that (feminine))

• स्थित्वा (sthitvā) - having stayed (having stood, having stayed)

• कालम् (kālam) - for a time (time, period)

• गृहीत्वा (gṛhītvā) - having taken (having taken, having seized, having received)

• तान् (tān) - those (them (masculine accusative plural))

• वध्यान् (vadhyān) - those who were to be executed (those to be killed, executable)

• स्वास्पदम् (svāspadam) - her own abode (her own place, her own abode)

• एत्य (etya) - having returned to (having gone, having reached)

• अथ (atha) - then (then, now, thereupon)

Words meanings and morphology

तत्र (tatra) - There (there, then)

(indeclinable)

विश्रम्भगर्भाभिः (viśrambhagarbhābhiḥ) - confidential (filled with trust, containing confidence, intimate)

(adjective)

Instrumental, feminine, plural of viśrambhagarbhā

viśrambhagarbhā - having trust as its core, full of confidence

Compound type : bahuvrihi (viśrambha+garbha)

• viśrambha – trust, confidence, intimacy, repose
  noun (masculine)
  From vi- + śrambh (to trust)
  Prefix: vi
  Root: śrambh (class 1)
• garbha – womb, interior, core, essence
  noun (masculine)

Note: Describes the nature of the conversations.

कथाभिः (kathābhiḥ) - with conversations (with talks, by stories, with conversations)

(noun)

Instrumental, feminine, plural of kathā

kathā - talk, story, conversation, narrative

Root: kath (class 10)

Note: Means through conversations.

कञ्चित् (kañcit) - a certain (some, a certain, any)

(pronoun)

Accusative, singular of kañcit

kañcit - some, any, a certain one

From 'kim' + 'cid'. Accusative singular masculine/neuter.

Note: 'cid' suffix means 'even, indeed'. Here 'only'.

एव (eva) - only (only, indeed, just)

(indeclinable)

Emphatic particle.

सा (sā) - she (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Third person demonstrative pronoun

Note: Subject of the sentence (implied actions).

स्थित्वा (sthitvā) - having stayed (having stood, having stayed)

(indeclinable)

Absolutive (Gerund)

Derived from root √sthā (to stand, stay)

Root: sthā (class 1)

Note: Connects with 'kālam'.

कालम् (kālam) - for a time (time, period)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season

Note: Object of implied 'spending' or duration of 'staying'.

गृहीत्वा (gṛhītvā) - having taken (having taken, having seized, having received)

(indeclinable)

Absolutive (Gerund)

Derived from root √grah (to take, seize)

Root: grah (class 9)

Note: Connects with 'vadhyān'.

तान् (tān) - those (them (masculine accusative plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, it, them

Third person demonstrative pronoun. Accusative plural masculine.

Note: Refers to the 'vadhyān'.

वध्यान् (vadhyān) - those who were to be executed (those to be killed, executable)

(adjective)

Accusative, masculine, plural of vadhya

vadhya - to be killed, punishable by death, target

Gerundive (Future Passive Participle)

Derived from root √vadh (to strike, kill)

Root: vadh

Note: Object of 'gṛhītvā'.

स्वास्पदम् (svāspadam) - her own abode (her own place, her own abode)

(noun)

Accusative, neuter, singular of svāspada

svāspada - one's own place, own abode

Compound type : tatpurusha (sva+āspada)

• sva – own, self
  pronoun (neuter)
• āspada – place, abode, seat, subject
  noun (neuter)
  From ā- + √pad (to go, obtain)
  Prefix: ā
  Root: pad (class 4)

Note: Object of 'etya'.

एत्य (etya) - having returned to (having gone, having reached)

(indeclinable)

Absolutive (Gerund) with prefix

Derived from root √i (to go) with ā-

Prefix: ā

Root: i (class 2)

अथ (atha) - then (then, now, thereupon)

(indeclinable)

Particle indicating sequence.

Note: Indicates subsequent action.