योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-82, verse-17

राक्षस्युवाच ।
षड्भिर्मासैर्गिरौ राजन्प्रबुद्धायाः समाधितः ।
जाता भोजनसंकल्पाद्भोजनेच्छेयमद्य मे ॥ १७ ॥

rākṣasyuvāca ,
ṣaḍbhirmāsairgirau rājanprabuddhāyāḥ samādhitaḥ ,
jātā bhojanasaṃkalpādbhojaneccheyamadya me 17

17. rākṣasī uvāca ṣaḍbhiḥ māsaiḥ girau rājan prabuddhāyāḥ
samādhitaḥ jātā bhojana-saṅkalpāt bhojana-icchā iyam adya me

17. rājan rākṣasī uvāca ṣaḍbhiḥ māsaiḥ girau samādhitaḥ
prabuddhāyāḥ me adya bhojana-saṅkalpāt iyam bhojana-icchā jātā

17. The Rākṣasī said: "O King, after six months, having awakened from my deep meditation (dhyāna) on this mountain, a desire for food has arisen in me today, born from the thought of eating."

Words meanings summery:

• राक्षसी (rākṣasī) - a female demon

• उवाच (uvāca) - said, spoke

• षड्भिः (ṣaḍbhiḥ) - by six

• मासैः (māsaiḥ) - by months

• गिरौ (girau) - on the mountain

• राजन् (rājan) - O king

• प्रबुद्धायाः (prabuddhāyāḥ) - of the Rākṣasī who has awakened (of one who has awakened; from one who has awakened)

• समाधितः (samādhitaḥ) - from meditation; from deep concentration

• जाता (jātā) - born, arisen, occurred

• भोजन-सङ्कल्पात् (bhojana-saṅkalpāt) - from the thought/resolve of food

• भोजन-इच्छा (bhojana-icchā) - desire for food

• इयम् (iyam) - this (feminine)

• अद्य (adya) - today, now

• मे (me) - to me, my, mine

Words meanings and morphology

राक्षसी (rākṣasī) - a female demon

(noun)

Nominative, feminine, singular of rākṣasī

rākṣasī - female demon, ogress

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

root vac, 3rd person singular perfect active

Root: vac (class 2)

षड्भिः (ṣaḍbhiḥ) - by six

(numeral)

मासैः (māsaiḥ) - by months

(noun)

Instrumental, masculine, plural of māsa

māsa - month

गिरौ (girau) - on the mountain

(noun)

Locative, masculine, singular of giri

giri - mountain, hill

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

प्रबुद्धायाः (prabuddhāyāḥ) - of the Rākṣasī who has awakened (of one who has awakened; from one who has awakened)

(adjective)

feminine, singular of prabuddha

prabuddha - awakened, enlightened, active

Past Passive Participle

Prefix pra- + root budh (to awaken) + kta suffix

Prefix: pra

Root: budh (class 1)

समाधितः (samādhitaḥ) - from meditation; from deep concentration

(noun)

Ablative, masculine, singular of samādhi

samādhi - meditation, deep concentration, absorption

Prefixes: sam+ā

Root: dhā (class 3)

जाता (jātā) - born, arisen, occurred

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, occurred

Past Passive Participle

root jan (to be born) + kta suffix

Root: jan (class 4)

भोजन-सङ्कल्पात् (bhojana-saṅkalpāt) - from the thought/resolve of food

(noun)

Ablative, masculine, singular of bhojana-saṅkalpa

bhojana-saṅkalpa - thought of food, resolve for food

Compound type : tatpurusha (bhojana+saṅkalpa)

• bhojana – eating, food, meal
  noun (neuter)
  From root bhuj (to eat)
  Root: bhuj (class 7)
• saṅkalpa – resolve, intention, thought, will
  noun (masculine)
  From root kḷp (to arrange) with prefix sam-
  Prefix: sam
  Root: kḷp (class 1)

भोजन-इच्छा (bhojana-icchā) - desire for food

(noun)

Nominative, feminine, singular of bhojana-icchā

bhojana-icchā - desire for food, appetite

Compound type : tatpurusha (bhojana+icchā)

• bhojana – eating, food, meal
  noun (neuter)
  From root bhuj (to eat)
  Root: bhuj (class 7)
• icchā – desire, wish, will
  noun (feminine)
  From root iṣ (to wish)
  Root: iṣ (class 6)

Note: The noun that is 'born'.

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Refers to 'bhojana-icchā'.

अद्य (adya) - today, now

(indeclinable)

मे (me) - to me, my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Can also be dative singular.