योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-82, verse-47

त्वं समेष्यसि चावश्यं मां समाधिविरागिणी ।
असतामपि संरूढं सौहार्दं न निवर्तते ॥ ४७ ॥

tvaṃ sameṣyasi cāvaśyaṃ māṃ samādhivirāgiṇī ,
asatāmapi saṃrūḍhaṃ sauhārdaṃ na nivartate 47

47. tvam sameṣyasi ca avaśyam mām samādhivirāgiṇī |
asatām api saṃrūḍham sauhārdam na nivartate ||

47. ca tvam samādhivirāgiṇī avaśyam mām sameṣyasi
asatām api saṃrūḍham sauhārdam na nivartate

47. And you, who are disinclined to meditative absorption (dhyāna), will certainly come to me. For even among the wicked, a firmly rooted friendship does not cease.

Words meanings summery:

• त्वम् (tvam) - you

• समेष्यसि (sameṣyasi) - you will come to me (you will come, you will meet, you will attain)

• च (ca) - and, also

• अवश्यम् (avaśyam) - certainly, necessarily, undoubtedly

• माम् (mām) - me

• समाधिविरागिणी (samādhivirāgiṇī) - (you) who are disinclined to meditative absorption (disinclined to meditative absorption, averse to meditative absorption)

• असताम् (asatām) - of the wicked, of the bad people

• अपि (api) - even among (also, even, too)

• संरूढम् (saṁrūḍham) - firmly rooted, deeply established, grown together

• सौहार्दम् (sauhārdam) - friendship, cordiality, affection

• न (na) - not, no, nor

• निवर्तते (nivartate) - does not cease, is not averted (turns back, returns, ceases, is averted)

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

समेष्यसि (sameṣyasi) - you will come to me (you will come, you will meet, you will attain)

(verb)

2nd person , singular, active, future (lṛṭ) of sam-i

Future tense, second person singular

From root i (to go) with upasarga sam and future marker sya + personal ending si.

Prefix: sam

Root: i (class 2)

च (ca) - and, also

(indeclinable)

अवश्यम् (avaśyam) - certainly, necessarily, undoubtedly

(indeclinable)

From a-vaśa (not dependent) + suffix m.

Root: vaś (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

समाधिविरागिणी (samādhivirāgiṇī) - (you) who are disinclined to meditative absorption (disinclined to meditative absorption, averse to meditative absorption)

(adjective)

Nominative, feminine, singular of samādhivirāgin

samādhivirāgin - disinclined towards samādhi, having aversion to samādhi

Compound noun samādhi + adjective virāgin.

Compound type : tatpuruṣa (samādhi+virāgin)

• samādhi – meditative absorption, concentration, profound meditation
  noun (masculine)
  From sam-ā-dhā (to place together, to collect)
  Prefixes: sam+ā
  Root: dhā (class 3)
• virāgin – dispassionate, indifferent, averse, detached
  adjective (masculine)
  From vi-rāga (dispassion, aversion) + suffix in.
  Prefix: vi
  Root: rañj (class 1)

Note: Agrees with tvam (implied feminine).

असताम् (asatām) - of the wicked, of the bad people

(adjective)

Genitive, masculine, plural of asat

asat - wicked, bad, not good, non-existent, false

Present Active Participle (negative)

na + sat (present participle of as 'to be').

Compound type : nañ-tatpuruṣa (na+sat)

• na – not
  indeclinable
• sat – being, good, existent, virtuous
  adjective (masculine)
  Present Active Participle
  From root as (to be) with suffix śatṛ.
  Root: as (class 2)

Note: Refers to wicked persons.

अपि (api) - even among (also, even, too)

(indeclinable)

संरूढम् (saṁrūḍham) - firmly rooted, deeply established, grown together

(adjective)

Nominative, neuter, singular of saṃrūḍha

saṁrūḍha - grown together, firmly rooted, deeply established, fully developed

Past Passive Participle

Derived from root ruh (to grow) with upasarga sam and suffix kta.

Prefix: sam

Root: ruh (class 1)

Note: Agrees with sauhārdam.

सौहार्दम् (sauhārdam) - friendship, cordiality, affection

(noun)

Nominative, neuter, singular of sauhārda

sauhārda - friendship, cordiality, affection, kindness

Abstract noun from suhṛd (friend).

न (na) - not, no, nor

(indeclinable)

निवर्तते (nivartate) - does not cease, is not averted (turns back, returns, ceases, is averted)

(verb)

3rd person , singular, middle, present (laṭ) of nivṛt

Present tense, third person singular, middle voice

From root vṛt (to turn) with upasarga ni.

Prefix: ni

Root: vṛt (class 1)