योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-82, verse-29

राजन्विषूचिकामन्त्रः सोऽयं संपन्न एव ते ।
नहि सत्त्ववतामस्ति दुःसाध्यमिह किंचन ॥ २९ ॥

rājanviṣūcikāmantraḥ so'yaṃ saṃpanna eva te ,
nahi sattvavatāmasti duḥsādhyamiha kiṃcana 29

29. rājan viṣūcikāmantraḥ saḥ ayam sampannaḥ eva te
na hi sattvavatām asti duḥsādhyam iha kiṃcana

29. rājan ayam saḥ viṣūcikāmantraḥ te eva sampannaḥ
hi sattvavatām iha kiṃcana duḥsādhyam na asti

29. O King, this specific incantation (mantra) for the epidemic (viṣūcikā) has certainly been accomplished for you. Indeed, there is nothing in this world that is impossible for those who possess inner strength (sattva).

Words meanings summery:

• राजन् (rājan) - O king

• विषूचिकामन्त्रः (viṣūcikāmantraḥ) - incantation for cholera/epidemic/stabbing pain

• सः (saḥ) - that

• अयम् (ayam) - this

• सम्पन्नः (sampannaḥ) - accomplished, achieved, obtained, complete

• एव (eva) - indeed, certainly, only

• ते (te) - to you, for you

• न (na) - not

• हि (hi) - indeed, surely, for

• सत्त्ववताम् (sattvavatām) - of those possessing sattva/courage/strength

• अस्ति (asti) - is, exists

• दुःसाध्यम् (duḥsādhyam) - difficult to achieve, impossible

• इह (iha) - here, in this world

• किंचन (kiṁcana) - anything, something

Words meanings and morphology

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Vocative singular of rājan (n-stem).

विषूचिकामन्त्रः (viṣūcikāmantraḥ) - incantation for cholera/epidemic/stabbing pain

(noun)

Nominative, masculine, singular of viṣūcikāmantra

viṣūcikāmantra - incantation against cholera/stabbing pain

Compound type : tatpurusha (viṣūcikā+mantra)

• viṣūcikā – cholera, epidemic, stabbing pain
  noun (feminine)
• mantra – sacred utterance, spell, incantation, counsel, hymn (mantra)
  noun (masculine)
  From root man- ('to think') + -tra suffix
  Root: man (class 4)

सः (saḥ) - that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

सम्पन्नः (sampannaḥ) - accomplished, achieved, obtained, complete

(adjective)

Nominative, masculine, singular of sampanna

sampanna - accomplished, complete, rich, successful

Past Passive Participle

Formed from sam-pad (to fall together, happen)

Prefix: sam

Root: pad (class 4)

Note: Agrees with mantraḥ.

एव (eva) - indeed, certainly, only

(indeclinable)

Particle

Note: Emphatic particle.

ते (te) - to you, for you

(pronoun)

Dative, singular of yūṣmad

yūṣmad - you

Note: Enclitic form of dative singular yūṣmad.

न (na) - not

(indeclinable)

Negative particle

हि (hi) - indeed, surely, for

(indeclinable)

Emphatic or causal particle

सत्त्ववताम् (sattvavatām) - of those possessing sattva/courage/strength

(adjective)

Genitive, plural of sattvavat

sattvavat - possessing sattva, courageous, strong, good, substantial

Derived from sattva with possessive suffix -vat

Note: Genitive plural of sattvavat.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

Root: as (class 2)

दुःसाध्यम् (duḥsādhyam) - difficult to achieve, impossible

(adjective)

Nominative, neuter, singular of duḥsādhya

duḥsādhya - difficult to accomplish, difficult to master, impossible

Gerundive / Future Passive Participle

duḥ (difficult) + sādhya (to be accomplished). sādhya from root sādh (to accomplish).

Compound type : karmadhāraya (dus+sādhya)

• dus – bad, difficult, hard
  indeclinable
  Prefix
• sādhya – to be accomplished, practicable, attainable
  adjective
  Gerundive / Future Passive Participle
  From root sādh with suffix -ya
  Root: sādh (class 5)

Note: Agrees with kiṃcana.

इह (iha) - here, in this world

(indeclinable)

Adverb

किंचन (kiṁcana) - anything, something

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatever

Indefinite pronoun formed from kim + cana

Note: Subject of the sentence.