योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-82, verse-58

पञ्चभिर्वा चतुर्भिर्वा वर्षैः सा संप्रबुध्यते ।
तत्ततो मण्डलं याति तेन राजसभाजने ॥ ५८ ॥

pañcabhirvā caturbhirvā varṣaiḥ sā saṃprabudhyate ,
tattato maṇḍalaṃ yāti tena rājasabhājane 58

58. pañcabhiḥ vā caturbhiḥ vā varṣaiḥ sā samprabudhyate
tat tataḥ maṇḍalam yāti tena rājasabhājane

58. sā pañcabhiḥ vā caturbhiḥ vā varṣaiḥ samprabudhyate.
tat tataḥ tena rājasabhājane maṇḍalam yāti.

58. She awakens after four or five years. Then, from there, she proceeds to that region (maṇḍala) for an audience in the royal court.

Words meanings summery:

• पञ्चभिः (pañcabhiḥ) - after five (years) (by five, with five)

• वा (vā) - or (or, either)

• चतुर्भिः (caturbhiḥ) - after four (years) (by four, with four)

• वा (vā) - or (or, either)

• वर्षैः (varṣaiḥ) - after years (by years, with years)

• सा (sā) - she (she, that (feminine))

• सम्प्रबुध्यते (samprabudhyate) - awakens (awakens completely, is fully awakened)

• तत् (tat) - then (then, so, therefore)

• ततः (tataḥ) - from there (from there, thereafter, then)

• मण्डलम् (maṇḍalam) - region (maṇḍala) (region, circle, kingdom, assembly)

• याति (yāti) - proceeds (goes, proceeds)

• तेन (tena) - for that (purpose) (by that, with that, for that reason)

• राजसभाजने (rājasabhājane) - for an audience in the royal court (in the royal assembly, at the king's court, in the adoration of the king)

Words meanings and morphology

पञ्चभिः (pañcabhiḥ) - after five (years) (by five, with five)

(numeral)

Note: Refers to years.

वा (vā) - or (or, either)

(indeclinable)

Conjunction

Note: Connects 'five' and 'four'.

चतुर्भिः (caturbhiḥ) - after four (years) (by four, with four)

(numeral)

Note: Refers to years.

वा (vā) - or (or, either)

(indeclinable)

Conjunction

Note: Connects 'four' and 'years'.

वर्षैः (varṣaiḥ) - after years (by years, with years)

(noun)

Instrumental, neuter, plural of varṣa

varṣa - year, rain, season

Note: Denotes period of time.

सा (sā) - she (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Third person demonstrative pronoun

Note: Subject of 'samprabudhyate'.

सम्प्रबुध्यते (samprabudhyate) - awakens (awakens completely, is fully awakened)

(verb)

3rd person , singular, middle, present (lat) of samprabudh

Present tense, third person singular, middle voice

From sam- + pra- + √budh (to awaken, perceive)

Prefixes: sam+pra

Root: budh (class 4)

Note: Main verb of the first clause.

तत् (tat) - then (then, so, therefore)

(indeclinable)

Adverbial use of neuter nominative/accusative singular pronoun 'tad'.

ततः (tataḥ) - from there (from there, thereafter, then)

(indeclinable)

Ablative form of 'tad' used adverbially.

Note: Refers to the location where she awakened.

मण्डलम् (maṇḍalam) - region (maṇḍala) (region, circle, kingdom, assembly)

(noun)

Accusative, neuter, singular of maṇḍala

maṇḍala - circle, disc, orb, region, territory, kingdom, assembly

Note: Object of 'yāti'.

याति (yāti) - proceeds (goes, proceeds)

(verb)

3rd person , singular, active, present (lat) of yā

Present tense, third person singular, active voice

From root √yā (to go)

Root: yā (class 2)

तेन (tena) - for that (purpose) (by that, with that, for that reason)

(pronoun)

Instrumental, masculine/neuter, singular of tad

tad - that, it, he

Instrumental singular masculine/neuter. Used here to indicate purpose or connection.

Note: Indicates the reason or object of the action.

राजसभाजने (rājasabhājane) - for an audience in the royal court (in the royal assembly, at the king's court, in the adoration of the king)

(noun)

Locative, neuter, singular of rājasabhājana

rājasabhājana - royal assembly, royal court, reverence to the king

Compound type : tatpurusha (rājan+sabhājana)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• sabhājana – assembly, meeting, honoring, reverence
  noun (neuter)
  From sam- + √bhaj (to partake, serve)
  Prefix: sam
  Root: bhaj (class 1)

Note: Place or purpose of going.