योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-82, verse-15

राक्षस्युवाच ।
बाढमेवं करोम्यद्यप्रभृत्यवितथं प्रभो ।
सत्यमेव न किंचिद्धि हिंसनीयं मयाधुना ॥ १५ ॥

rākṣasyuvāca ,
bāḍhamevaṃ karomyadyaprabhṛtyavitathaṃ prabho ,
satyameva na kiṃciddhi hiṃsanīyaṃ mayādhunā 15

15. rākṣasī uvāca bāḍham evam karomi adyaprabhṛti avitatham
prabho satyam eva na kiṃcit hi hiṃsanīyam mayā adhunā

15. rākṣasī uvāca prabho,
bāḍham avitatham evam adyaprabhṛti karomi satyam eva hi adhunā mayā kiṃcit na hiṃsanīyam

15. The female demon said: "Certainly, O Lord, from today onwards I shall truly do so. Indeed, now nothing at all is to be harmed by me."

Words meanings summery:

• राक्षसी (rākṣasī) - female demon, ogress

• उवाच (uvāca) - said, spoke

• बाढम् (bāḍham) - certainly, indeed, greatly

• एवम् (evam) - thus, so, in this manner

• करोमि (karomi) - I do, I will do, I make

• अद्यप्रभृति (adyaprabhṛti) - from today onwards, henceforth

• अवितथम् (avitatham) - truly, without fail, not false

• प्रभो (prabho) - O Lord, O Master

• सत्यम् (satyam) - truly, indeed

• एव (eva) - only, indeed, certainly

• न (na) - not, no

• किंचित् (kiṁcit) - nothing at all (when used with 'na') (anything, something)

• हि (hi) - indeed, surely, for

• हिंसनीयम् (hiṁsanīyam) - to be harmed, to be killed

• मया (mayā) - by me

• अधुना (adhunā) - now, at present

Words meanings and morphology

राक्षसी (rākṣasī) - female demon, ogress

(noun)

Nominative, feminine, singular of rākṣasī

rākṣasī - female demon, ogress

Feminine form of 'rākṣasa'

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Tense (Lit)

Root: vac (class 2)

बाढम् (bāḍham) - certainly, indeed, greatly

(indeclinable)

एवम् (evam) - thus, so, in this manner

(indeclinable)

करोमि (karomi) - I do, I will do, I make

(verb)

1st person , singular, active, present (laṭ) of kṛ

Present Indicative

Root: kṛ (class 8)

अद्यप्रभृति (adyaprabhṛti) - from today onwards, henceforth

(indeclinable)

Compound type : avyayībhāva (adya+prabhṛti)

• adya – today
  indeclinable
• prabhṛti – beginning from, since
  indeclinable (feminine)
  Prefix: pra

अवितथम् (avitatham) - truly, without fail, not false

(indeclinable)

Negation of 'vitatha' (false) with 'a-' prefix

Compound type : nañ-tatpuruṣa (a+vitatha)

• a – not, non-
  indeclinable
  Negative prefix
• vitatha – false, untrue, vain
  adjective (masculine)

Note: Used adverbially here.

प्रभो (prabho) - O Lord, O Master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, sovereign, powerful

Prefix: pra

Root: bhū (class 1)

सत्यम् (satyam) - truly, indeed

(indeclinable)

Note: Used adverbially here.

एव (eva) - only, indeed, certainly

(indeclinable)

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - nothing at all (when used with 'na') (anything, something)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - anything, something, a certain thing

Compound type : bahuvrīhi (kim+cit)

• kim – what, which
  pronoun
• cit – any, even, a particle indicating indefiniteness
  indeclinable

Note: Can also be accusative

हि (hi) - indeed, surely, for

(indeclinable)

हिंसनीयम् (hiṁsanīyam) - to be harmed, to be killed

(adjective)

Nominative, neuter, singular of hiṃsanīya

hiṁsanīya - to be harmed, to be injured, to be killed

Gerundive

Formed from root 'hiṃs' with suffix '-anīya'

Root: hiṃs (class 7)

Note: Can also be accusative

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, my

अधुना (adhunā) - now, at present

(indeclinable)