योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-82, verse-34

तया ब्रह्मोपदिष्टोऽसौ ततस्ताभ्यां यथाक्रमम् ।
स्नेहाद्विषूचिकामन्त्रः प्रदत्तो जपसिद्धिदः ॥ ३४ ॥

tayā brahmopadiṣṭo'sau tatastābhyāṃ yathākramam ,
snehādviṣūcikāmantraḥ pradatto japasiddhidaḥ 34

34. tayā brahma-upadiṣṭaḥ asau tataḥ tābhyām yathākramam
snehāt viṣūcikā-mantraḥ pradattaḥ japa-siddhi-daḥ

34. tayā asau brahma-upadiṣṭaḥ; tataḥ tābhyām snehāt
yathākramam japa-siddhi-daḥ viṣūcikā-mantraḥ pradattaḥ

34. By her, he was instructed in the ultimate reality (brahman). Then, out of affection, the *viṣūcikā mantra*, which grants success in chanting, was given by those two (disciples) in due order.

Words meanings summery:

• तया (tayā) - by the demoness (by her)

• ब्रह्म-उपदिष्टः (brahma-upadiṣṭaḥ) - instructed in brahman, taught about the ultimate reality

• असौ (asau) - Refers to the guru's son from previous context. (he, that one)

• ततः (tataḥ) - then, thence, from that

• ताभ्याम् (tābhyām) - by the two disciples (by those two)

• यथाक्रमम् (yathākramam) - in due order, respectively, successively

• स्नेहात् (snehāt) - from affection, out of love, due to fondness

• विषूचिका-मन्त्रः (viṣūcikā-mantraḥ) - A specific incantation related to an illness. (the mantra for viṣūcikā (cholera/diarrhea))

• प्रदत्तः (pradattaḥ) - given, bestowed

• जप-सिद्धि-दः (japa-siddhi-daḥ) - giver of success in chanting

Words meanings and morphology

तया (tayā) - by the demoness (by her)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she

ब्रह्म-उपदिष्टः (brahma-upadiṣṭaḥ) - instructed in brahman, taught about the ultimate reality

(adjective)

Nominative, masculine, singular of brahma-upadiṣṭa

brahma-upadiṣṭa - instructed about brahman, taught the Vedas

Past Passive Participle (compound)

Compound of brahman (neuter noun) + upadiṣṭa (P.P.P. from upa-diś)

Compound type : tatpurusha (brahman+upadiṣṭa)

• brahman – ultimate reality, the Absolute, sacred knowledge, Veda
  noun (neuter)
  Here refers to the ultimate reality or sacred knowledge.
  Root: bṛh (class 1)
• upadiṣṭa – instructed, taught, advised
  adjective (participle) (masculine)
  Past Passive Participle
  From upa-diś (to teach, to instruct) + kta suffix
  Prefix: upa
  Root: diś (class 6)

Note: Agrees with asau.

असौ (asau) - Refers to the guru's son from previous context. (he, that one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

Demonstrative pronoun

ततः (tataḥ) - then, thence, from that

(indeclinable)

From pronoun tad + tas (suffix of ablative)

ताभ्याम् (tābhyām) - by the two disciples (by those two)

(pronoun)

Instrumental, masculine, dual of tad

tad - that, those

Note: Instrumental dual is appropriate as the agent of 'given'.

यथाक्रमम् (yathākramam) - in due order, respectively, successively

(indeclinable)

Avyayībhāva compound (yathā + krama)

Compound type : avyayībhāva (yathā+krama)

• yathā – as, according to, in which manner
  indeclinable
• krama – order, sequence, regular process
  noun (masculine)
  From kram (to step, go in order) + a suffix
  Root: kram (class 1)

स्नेहात् (snehāt) - from affection, out of love, due to fondness

(noun)

Ablative, masculine, singular of sneha

sneha - affection, love, tenderness, oil, unctuousness

From snih (to be sticky, to love)

Root: snih (class 4)

विषूचिका-मन्त्रः (viṣūcikā-mantraḥ) - A specific incantation related to an illness. (the mantra for viṣūcikā (cholera/diarrhea))

(noun)

Nominative, masculine, singular of viṣūcikā-mantra

viṣūcikā-mantra - a mantra for viṣūcikā

Compound

Compound type : tatpurusha (viṣūcikā+mantra)

• viṣūcikā – cholera, severe diarrhea, epidemic disease, a needle
  noun (feminine)
• mantra – sacred incantation, mystic formula, hymn, advice
  noun (masculine)
  From man (to think) + tra suffix
  Root: man (class 4)

प्रदत्तः (pradattaḥ) - given, bestowed

(adjective)

Nominative, masculine, singular of pradatta

dā - to give

Past Passive Participle

From pra-dā (to give forth, to grant) + kta suffix

Prefix: pra

Root: dā (class 3)

Note: Agrees with mantraḥ.

जप-सिद्धि-दः (japa-siddhi-daḥ) - giver of success in chanting

(adjective)

Nominative, masculine, singular of japa-siddhi-da

japa-siddhi-da - giving success in japa

Compound

Compound type : upapada (japa+siddhi+da)

• japa – whispering, muttering (prayers or mantras), repeating names or sacred formulas
  noun (masculine)
  From jap (to whisper, mutter) + a suffix
  Root: jap (class 1)
• siddhi – success, accomplishment, perfection, supernatural power
  noun (feminine)
  From sidh (to succeed, to accomplish) + ti suffix
  Root: sidh (class 4)
• da – giving, granting, bestowing
  adjective (masculine)
  Agent noun/adjective from dā (to give)
  From dā (to give) + ḍa suffix
  Root: dā (class 3)

Note: Agrees with mantraḥ.