योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-82, verse-19

आमृतीं धारणां बद्ध्वा धारयामि शरीरकम् ।
यथेच्छमथ कालेन त्यक्ष्यामीति मतिर्मम ॥ १९ ॥

āmṛtīṃ dhāraṇāṃ baddhvā dhārayāmi śarīrakam ,
yathecchamatha kālena tyakṣyāmīti matirmama 19

19. ā-mṛtim dhāraṇām baddhvā dhārayāmi śarīrakam
yathā iccham atha kālena tyakṣyāmi iti matiḥ mama

19. (aham) ā-mṛtim dhāraṇām baddhvā yathā iccham śarīrakam
dhārayāmi atha kālena tyakṣyāmi iti mama matiḥ (asti)

19. “Having fixed my concentration (dhāraṇā) until death, I will sustain this body as long as I wish, and then, in due course, I will abandon it – this is my intention.”

Words meanings summery:

• आ-मृतिम् (ā-mṛtim) - until death

• धारणाम् (dhāraṇām) - mental concentration (one of the 8 limbs of yoga) (concentration, holding, support)

• बद्ध्वा (baddhvā) - having fixed one's concentration (having bound, having fixed, having held)

• धारयामि (dhārayāmi) - I hold, I sustain, I bear

• शरीरकम् (śarīrakam) - this body (referring to her own body) (body (diminutive/affectionate))

• यथा (yathā) - as, like, in the manner that

• इच्छम् (iccham) - as much as *my* wish/desire (wish, desire (accusative singular))

• अथ (atha) - then, moreover, now

• कालेन (kālena) - by time, in due course

• त्यक्ष्यामि (tyakṣyāmi) - I will abandon, I will give up

• इति (iti) - thus, in this manner, marking direct speech/thought

• मतिः (matiḥ) - thought, intention, opinion

• मम (mama) - my, mine

Words meanings and morphology

आ-मृतिम् (ā-mṛtim) - until death

(noun)

Accusative, feminine, singular of ā-mṛti

ā-mṛti - until death, up to death

Compound with prefix ā-, functioning adverbially as accusative of extent.

Compound type : tatpurusha (ā+mṛti)

• ā – up to, until, towards
  indeclinable
• mṛti – death, dying
  noun (feminine)
  From root mṛ (to die)
  Root: mṛ (class 6)

Note: Functions adverbially, qualifying the duration.

धारणाम् (dhāraṇām) - mental concentration (one of the 8 limbs of yoga) (concentration, holding, support)

(noun)

Accusative, feminine, singular of dhāraṇā

dhāraṇā - concentration, firm grasp, holding, retention

From root dhṛ (to hold)

Root: dhṛ (class 1)

Note: Object of 'baddhvā'.

बद्ध्वा (baddhvā) - having fixed one's concentration (having bound, having fixed, having held)

(indeclinable)

Absolutive (Gerund)

root bandh (to bind) + tvā suffix

Root: bandh (class 9)

धारयामि (dhārayāmi) - I hold, I sustain, I bear

(verb)

1st person , singular, active, present (laṭ) of dhṛ

Present Active, Causal

root dhṛ, 1st person singular present active, causal stem dhāraya-

Root: dhṛ (class 1)

शरीरकम् (śarīrakam) - this body (referring to her own body) (body (diminutive/affectionate))

(noun)

Accusative, neuter, singular of śarīraka

śarīraka - body (often used in a diminutive or affectionate sense)

Diminutive of śarīra

Note: Object of 'dhārayāmi'.

यथा (yathā) - as, like, in the manner that

(indeclinable)

Note: Forms an adverbial phrase with 'iccham'.

इच्छम् (iccham) - as much as *my* wish/desire (wish, desire (accusative singular))

(noun)

Accusative, feminine, singular of icchā

icchā - desire, wish, will

From root iṣ (to wish)

Root: iṣ (class 6)

Note: Used adverbially with 'yathā' to mean 'as one wishes'.

अथ (atha) - then, moreover, now

(indeclinable)

Note: Marks a sequence of events.

कालेन (kālena) - by time, in due course

(noun)

Instrumental, masculine, singular of kāla

kāla - time, season, death

Note: Denotes 'in time' or 'with time'.

त्यक्ष्यामि (tyakṣyāmi) - I will abandon, I will give up

(verb)

1st person , singular, active, future (lṛṭ) of tyaj

Future Active

root tyaj, 1st person singular future active

Root: tyaj (class 1)

इति (iti) - thus, in this manner, marking direct speech/thought

(indeclinable)

Note: Marks the preceding statement as a thought.

मतिः (matiḥ) - thought, intention, opinion

(noun)

Nominative, feminine, singular of mati

mati - thought, intention, opinion, understanding, mind

From root man (to think)

Root: man (class 4)

Note: Predicate nominative for the implied 'this'.

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive pronoun.