योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-82, verse-45

तृप्ता निद्रां मनाक्कृत्वा भव भूयः समाधिभाक् ।
समाधिविरता भूयोऽप्यागत्य पुनरन्यदा ॥ ४५ ॥

tṛptā nidrāṃ manākkṛtvā bhava bhūyaḥ samādhibhāk ,
samādhiviratā bhūyo'pyāgatya punaranyadā 45

45. tṛptā nidrām manāk kṛtvā bhava bhūyaḥ samādhibhāk
| samādhiviratā bhūyaḥ api āgatya punar anyadā ||

45. tṛptā manāk nidrām kṛtvā bhūyaḥ samādhibhāk bhava
samādhiviratā bhūyaḥ api anyadā punar āgatya

45. Having become content and having slept a little, be devoted again to meditative absorption (dhyāna). Then, having rested from meditative absorption, come back again at another time.

Words meanings summery:

• तृप्ता (tṛptā) - satisfied, content

• निद्राम् (nidrām) - sleep, slumber

• मनाक् (manāk) - a little, slightly, a bit

• कृत्वा (kṛtvā) - having done, having made

• भव (bhava) - be, become

• भूयः (bhūyaḥ) - again, further, repeatedly

• समाधिभाक् (samādhibhāk) - participating in meditative absorption, devoted to meditative absorption

• समाधिविरता (samādhiviratā) - having ceased from meditative absorption, having rested from meditative absorption

• भूयः (bhūyaḥ) - again, further, repeatedly

• अपि (api) - also, even, too

• आगत्य (āgatya) - having come

• पुनर् (punar) - again, anew, back

• अन्यदा (anyadā) - at another time

Words meanings and morphology

तृप्ता (tṛptā) - satisfied, content

(adjective)

Nominative, feminine, singular of tṛpta

tṛpta - satisfied, contented, gratified, satiated

Past Passive Participle

Derived from root tṛp (to be satisfied) with suffix kta.

Root: tṛp (class 4)

निद्राम् (nidrām) - sleep, slumber

(noun)

Accusative, feminine, singular of nidrā

nidrā - sleep, slumber, inertness

मनाक् (manāk) - a little, slightly, a bit

(indeclinable)

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive (Gerund)

Derived from root kṛ (to do, to make) with suffix ktvā.

Root: kṛ (class 8)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, second person singular

Root: bhū (class 1)

भूयः (bhūyaḥ) - again, further, repeatedly

(indeclinable)

Comparative of bahu (much).

समाधिभाक् (samādhibhāk) - participating in meditative absorption, devoted to meditative absorption

(adjective)

Nominative, singular of samādhibhāg

samādhibhāg - participating in samādhi, partaking of samādhi

Compound.

Compound type : tatpuruṣa (samādhi+bhāg)

• samādhi – meditative absorption, concentration, profound meditation
  noun (masculine)
  From sam-ā-dhā (to place together, to collect)
  Prefixes: sam+ā
  Root: dhā (class 3)
• bhāg – share, portion, part, participant
  noun (masculine)
  From root bhaj (to divide, to share)
  Root: bhaj (class 1)

समाधिविरता (samādhiviratā) - having ceased from meditative absorption, having rested from meditative absorption

(adjective)

Nominative, feminine, singular of samādhivirata

samādhivirata - ceased from samādhi, one who has rested from samādhi

Compound.

Compound type : tatpuruṣa (samādhi+virata)

• samādhi – meditative absorption, concentration, profound meditation
  noun (masculine)
  From sam-ā-dhā (to place together, to collect)
  Prefixes: sam+ā
  Root: dhā (class 3)
• virata – ceased, stopped, refrained, abstained
  adjective (masculine)
  Past Passive Participle
  Derived from root ram (to stop, to rest) with upasarga vi and suffix kta.
  Prefix: vi
  Root: ram (class 1)

भूयः (bhūyaḥ) - again, further, repeatedly

(indeclinable)

Comparative of bahu (much).

अपि (api) - also, even, too

(indeclinable)

आगत्य (āgatya) - having come

(indeclinable)

Absolutive (Gerund)

Derived from root gam (to go) with upasarga ā and suffix lyap (used when verb has a prefix).

Prefix: ā

Root: gam (class 1)

पुनर् (punar) - again, anew, back

(indeclinable)

Note: punar is the form before sandhi for punaranyadā.

अन्यदा (anyadā) - at another time

(indeclinable)

From anya (other) with suffix dā (indicating time).