योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-82, verse-25

त्वया न गुणिनो हिंस्या इति मे ब्रह्मणा ततः ।
नियमार्थं महामन्त्रस्तदायत्तास्मि संस्थिता ॥ २५ ॥

tvayā na guṇino hiṃsyā iti me brahmaṇā tataḥ ,
niyamārthaṃ mahāmantrastadāyattāsmi saṃsthitā 25

25. tvayā na guṇinaḥ hiṃsyāḥ iti me brahmaṇā tataḥ
niyamārtham mahāmantraḥ tadāyattā asmi saṃsthitā

25. brahmaṇā me tvayā guṇinaḥ na hiṃsyāḥ iti niyamārtham
mahāmantraḥ (dattaḥ ca) tataḥ (aham) tadāyattā asmi saṃsthitā

25. Thus, 'the virtuous should not be harmed by you' – this great mantra for regulation was [given] to me by Brahmā. Therefore, I am established, dependent on that.

Words meanings summery:

• त्वया (tvayā) - by you

• न (na) - not

• गुणिनः (guṇinaḥ) - the virtuous ones, those endowed with good qualities

• हिंस्याः (hiṁsyāḥ) - should be harmed, to be injured

• इति (iti) - thus, so, in this manner

• मे (me) - to me, my, for me

• ब्रह्मणा (brahmaṇā) - by Brahmā

• ततः (tataḥ) - thence, therefore, from that

• नियमार्थम् (niyamārtham) - for the purpose of regulation/restraint

• महामन्त्रः (mahāmantraḥ) - a great mantra

• तदायत्ता (tadāyattā) - dependent on that, subservient to that

• अस्मि (asmi) - I am

• संस्थिता (saṁsthitā) - established, situated, existing

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

न (na) - not

(indeclinable)

गुणिनः (guṇinaḥ) - the virtuous ones, those endowed with good qualities

(adjective)

Nominative, masculine, plural of guṇin

guṇin - virtuous, possessing qualities, skilled

Note: Could also be accusative plural.

हिंस्याः (hiṁsyāḥ) - should be harmed, to be injured

(adjective)

Nominative, masculine, plural of hiṃsya

hiṁsya - to be harmed, injureable

Gerundive

Formed from the root hiṃs (to injure) with the suffix -ya.

Root: hiṃs (class 7)

इति (iti) - thus, so, in this manner

(indeclinable)

मे (me) - to me, my, for me

(pronoun)

singular of asmad

asmad - I, me, my

ब्रह्मणा (brahmaṇā) - by Brahmā

(proper noun)

Instrumental, masculine, singular of brahman

brahman - Brahmā (the creator deity), priest

ततः (tataḥ) - thence, therefore, from that

(indeclinable)

नियमार्थम् (niyamārtham) - for the purpose of regulation/restraint

(noun)

Accusative, neuter, singular of niyamārtha

niyamārtha - purpose of regulation, for the sake of discipline

Compound type : tatpuruṣa (niyama+artha)

• niyama – regulation, restraint, rule, discipline
  noun (masculine)
  Prefix: ni
  Root: yam (class 1)
• artha – purpose, meaning, wealth, object
  noun (masculine/neuter)

Note: Used adverbially to mean 'for the sake of regulation'.

महामन्त्रः (mahāmantraḥ) - a great mantra

(noun)

Nominative, masculine, singular of mahāmantra

mahāmantra - great mantra, powerful sacred incantation

Compound type : karmadhāraya (mahā+mantra)

• mahā – great, large, mighty
  adjective
• mantra – sacred utterance, incantation, hymn, thought
  noun (masculine)
  Root: man (class 4)

तदायत्ता (tadāyattā) - dependent on that, subservient to that

(adjective)

Nominative, feminine, singular of tadāyatta

tadāyatta - dependent on that, relying on that

Compound type : tatpuruṣa (tad+āyatta)

• tad – that, it
  pronoun (neuter)
• āyatta – dependent, subordinate, within reach
  adjective
  Past Passive Participle
  From root yat with prefix ā-.
  Prefix: ā
  Root: yat (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

संस्थिता (saṁsthitā) - established, situated, existing

(adjective)

Nominative, feminine, singular of saṃsthita

saṁsthita - established, situated, existing, composed

Past Passive Participle

From root sthā with prefix sam-.

Prefix: sam

Root: sthā (class 1)