योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-82, verse-57

तत्र तृप्ता भृशं भुक्त्वा सुखं सुप्त्वा दिनत्रयम् ।
आसीत्प्रबोधसुस्वस्था सा समाधिमतिः पुनः ॥ ५७ ॥

tatra tṛptā bhṛśaṃ bhuktvā sukhaṃ suptvā dinatrayam ,
āsītprabodhasusvasthā sā samādhimatiḥ punaḥ 57

57. tatra tṛptā bhṛśam bhuktvā sukham suptvā dinatrayam
āsīt prabodha-susvasthā sā samādhimatiḥ punaḥ

57. tatra bhṛśam bhuktvā tṛptā sukham dinatrayam suptvā,
sā samādhimatiḥ punaḥ prabodha-susvasthā āsīt.

57. There, having eaten much and felt satisfied, and having comfortably slept for three days, that woman whose intellect (mati) was fixed in deep meditation (samādhi) was again completely refreshed upon awakening.

Words meanings summery:

• तत्र (tatra) - There (there, then)

• तृप्ता (tṛptā) - satisfied (satisfied, contented)

• भृशम् (bhṛśam) - much (greatly, exceedingly, much)

• भुक्त्वा (bhuktvā) - having eaten (having eaten, having enjoyed)

• सुखम् (sukham) - comfortably (happily, comfortably, with ease)

• सुप्त्वा (suptvā) - having slept

• दिनत्रयम् (dinatrayam) - for three days (three days, a period of three days)

• आसीत् (āsīt) - she was (she was, it was)

• प्रबोध-सुस्वस्था (prabodha-susvasthā) - perfectly rested after awakening (well-rested from awakening, in a healthy state after waking)

• सा (sā) - that (woman) (she, that (feminine))

• समाधिमतिः (samādhimatiḥ) - whose intellect (mati) was fixed in deep meditation (samādhi) (whose mind is fixed in samādhi, endowed with samādhi)

• पुनः (punaḥ) - again (again, anew, furthermore)

Words meanings and morphology

तत्र (tatra) - There (there, then)

(indeclinable)

तृप्ता (tṛptā) - satisfied (satisfied, contented)

(adjective)

Nominative, feminine, singular of tṛpta

tṛpta - satisfied, contented, satiated

Past Passive Participle

Derived from root √tṛp (to be satisfied)

Root: tṛp (class 4)

Note: Qualifies 'sā'.

भृशम् (bhṛśam) - much (greatly, exceedingly, much)

(indeclinable)

Note: Modifies 'bhuktvā'.

भुक्त्वा (bhuktvā) - having eaten (having eaten, having enjoyed)

(indeclinable)

Absolutive (Gerund)

Derived from root √bhuj (to eat, enjoy)

Root: bhuj (class 7)

सुखम् (sukham) - comfortably (happily, comfortably, with ease)

(indeclinable)

Adverbial form of 'sukha' (happiness, comfort)

Note: Modifies 'suptvā'.

सुप्त्वा (suptvā) - having slept

(indeclinable)

Absolutive (Gerund)

Derived from root √svap (to sleep)

Root: svap (class 2)

दिनत्रयम् (dinatrayam) - for three days (three days, a period of three days)

(noun)

Accusative, neuter, singular of dinatraya

dinatraya - a collection of three days, three days

Compound type : dvigu (dina+traya)

• dina – day
  noun (neuter)
• traya – trio, collection of three
  noun (neuter)

Note: Denotes duration.

आसीत् (āsīt) - she was (she was, it was)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect tense, third person singular

From root √as, signifying existence

Root: as (class 2)

Note: The main verb of the sentence.

प्रबोध-सुस्वस्था (prabodha-susvasthā) - perfectly rested after awakening (well-rested from awakening, in a healthy state after waking)

(adjective)

Nominative, feminine, singular of prabodha-susvastha

prabodha-susvastha - healthy or well-rested due to awakening

Compound type : tatpurusha (prabodha+susvastha)

• prabodha – awakening, waking up, full knowledge
  noun (masculine)
  From pra- + √budh (to awaken)
  Prefix: pra
  Root: budh (class 1)
• susvastha – very healthy, in a good state, well-rested
  adjective (masculine)
  From su- (good) + sva- (self) + √sthā (to stand)
  Prefix: su
  Root: sthā (class 1)

Note: Qualifies 'sā samādhimatiḥ'.

सा (sā) - that (woman) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Third person demonstrative pronoun

Note: Refers to the main subject.

समाधिमतिः (samādhimatiḥ) - whose intellect (mati) was fixed in deep meditation (samādhi) (whose mind is fixed in samādhi, endowed with samādhi)

(adjective)

Nominative, feminine, singular of samādhimati

samādhimati - one whose mind is fixed in samādhi, intellect imbued with samādhi

Compound type : bahuvrihi (samādhi+mati)

• samādhi – deep meditation, perfect concentration, absorption (samādhi)
  noun (masculine)
  From sam- + ā- + √dhā (to place, put)
  Prefixes: sam+ā
  Root: dhā (class 3)
• mati – mind, intellect, thought, intention
  noun (feminine)
  From root √man (to think)
  Root: man (class 4)

Note: Refers to the main subject.

पुनः (punaḥ) - again (again, anew, furthermore)

(indeclinable)