योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-1, verse-60

तेनापि शापितो विष्णुः सर्वज्ञत्वं तवास्ति यत् ।
किंचित्कालं हि तत्त्यक्त्वा त्वमज्ञानी भविष्यसि ॥ ६० ॥

tenāpi śāpito viṣṇuḥ sarvajñatvaṃ tavāsti yat ,
kiṃcitkālaṃ hi tattyaktvā tvamajñānī bhaviṣyasi 60

60. tena api śāpitaḥ viṣṇuḥ sarvajñatvam tava asti yat
kiṃcit kālam hi tat tyaktvā tvam ajñānī bhaviṣyasi

60. Viṣṇu was also cursed by him (Sanatkumāra), who said, "Since you possess omniscience (sarvajñatva), you shall indeed abandon that for a certain period and become ignorant."

Words meanings summery:

• तेन (tena) - by him (Sanatkumāra) (by him, by that)

• अपि (api) - also, even

• शापितः (śāpitaḥ) - Viṣṇu, who was cursed (cursed)

• विष्णुः (viṣṇuḥ) - The deity Viṣṇu (Viṣṇu)

• सर्वज्ञत्वम् (sarvajñatvam) - omniscience

• तव (tava) - your (Viṣṇu's) (your, of you)

• अस्ति (asti) - you possess (literally 'is to you') (is, exists)

• यत् (yat) - since (introducing a reason) (since, because, that which)

• किंचित् (kiṁcit) - a certain (period of time) (some, any, a little, a certain)

• कालम् (kālam) - for a period (duration) (time, period)

• हि (hi) - indeed, surely, for

• तत् (tat) - that (omniscience) (that)

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• त्वम् (tvam) - you

• अज्ञानी (ajñānī) - one who is ignorant (ignorant, unknowing)

• भविष्यसि (bhaviṣyasi) - you will be, you will become

Words meanings and morphology

तेन (tena) - by him (Sanatkumāra) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

अपि (api) - also, even

(indeclinable)

शापितः (śāpitaḥ) - Viṣṇu, who was cursed (cursed)

(adjective)

Nominative, masculine, singular of śāpita

śāpita - cursed, imprecated

Past Passive Participle

formed from root 'śap' (to curse)

Root: śap (class 1)

विष्णुः (viṣṇuḥ) - The deity Viṣṇu (Viṣṇu)

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a principal deity in Hinduism)

सर्वज्ञत्वम् (sarvajñatvam) - omniscience

(noun)

Accusative, neuter, singular of sarvajñatva

sarvajñatva - omniscience, state of knowing everything

formed from 'sarvajña' (omniscient) with suffix '-tva' (abstract noun)

Compound type : tatpurusha (sarvajña+tva)

• sarva – all, every, whole
  pronoun (masculine)
• jñā – to know, to understand
  verb
  root 'jñā' (class 9, both p.p. and ā.p.)
  Root: jñā (class 9)
• tva – suffix for abstract nouns, '-ness', '-hood'
  suffix (neuter)

तव (tava) - your (Viṣṇu's) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अस्ति (asti) - you possess (literally 'is to you') (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

present tense

root 'as' (class 2, parasmaipada)

Root: as (class 2)

यत् (yat) - since (introducing a reason) (since, because, that which)

(indeclinable)

relative pronoun used as a conjunction

किंचित् (kiṁcit) - a certain (period of time) (some, any, a little, a certain)

(indeclinable)

Note: Used here adjectivally with 'kālam'.

कालम् (kālam) - for a period (duration) (time, period)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, duration, destiny

Note: Used adverbially to indicate duration.

हि (hi) - indeed, surely, for

(indeclinable)

तत् (tat) - that (omniscience) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'sarvajñatvam'.

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

absolutive (gerund)

formed from root 'tyaj'

Root: tyaj (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

अज्ञानी (ajñānī) - one who is ignorant (ignorant, unknowing)

(adjective)

Nominative, masculine, singular of ajñānin

ajñānin - ignorant, unknowing, fool

derived from 'a' (negation) + 'jñānin' (knower)

Compound type : bahuvrihi (a+jñānin)

• a – not, non-, un-
  indeclinable
  negative prefix
• jñānin – knower, wise, intelligent
  noun (masculine)
  derived from root 'jñā' (to know)
  Root: jñā (class 9)

भविष्यसि (bhaviṣyasi) - you will be, you will become

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

future tense

root 'bhū' (class 1, parasmaipada)

Root: bhū (class 1)