योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-1, verse-39

क्षीणे पुण्ये विशन्त्येतं मर्त्यलोकं च मानवाः ।
इत्यादिगुणदोषाश्च स्वर्गे राजन्नवस्थिताः ॥ ३९ ॥

kṣīṇe puṇye viśantyetaṃ martyalokaṃ ca mānavāḥ ,
ityādiguṇadoṣāśca svarge rājannavasthitāḥ 39

39. kṣīṇe puṇye viśanti etam martyalokam ca mānavāḥ
ityādiguṇadoṣāḥ ca svarge rājan avasthitāḥ

39. When their merit is exhausted, humans return to this mortal world. And thus, O King, such virtues and flaws are present in heaven.

Words meanings summery:

• क्षीणे (kṣīṇe) - when exhausted (referring to merit) (in exhausted, in diminished)

• पुण्ये (puṇye) - in (their) merit (in merit, in virtue)

• विशन्ति (viśanti) - they enter

• एतम् (etam) - this (this, him)

• मर्त्यलोकम् (martyalokam) - mortal world (mortal world, human world)

• च (ca) - and (and, also)

• मानवाः (mānavāḥ) - humans (humans, mortals)

• इत्यादिगुणदोषाः (ityādiguṇadoṣāḥ) - these and other virtues and flaws (such and other qualities and faults)

• च (ca) - and (and, also)

• स्वर्गे (svarge) - in heaven

• राजन् (rājan) - O King

• अवस्थिताः (avasthitāḥ) - are present, exist (situated, existing, present)

Words meanings and morphology

क्षीणे (kṣīṇe) - when exhausted (referring to merit) (in exhausted, in diminished)

(adjective)

Locative, neuter, singular of kṣīṇa

kṣīṇa - exhausted, diminished, wasted, decayed

Past Passive Participle

Past Passive Participle of √kṣi (to decay, waste away)

Root: kṣi (class 5)

Note: Part of locative absolute construction 'kṣīṇe puṇye'.

पुण्ये (puṇye) - in (their) merit (in merit, in virtue)

(noun)

Locative, neuter, singular of puṇya

puṇya - merit, virtue, good deed, righteousness

Note: Part of locative absolute construction 'kṣīṇe puṇye'.

विशन्ति (viśanti) - they enter

(verb)

3rd person , plural, active, present (laṭ) of viś

Present Active Indicative

3rd person plural present indicative of √viś (class 6)

Root: viś (class 6)

एतम् (etam) - this (this, him)

(pronoun)

Accusative, masculine, singular of etad

etad - this, this one

Note: Agrees with martyalokam.

मर्त्यलोकम् (martyalokam) - mortal world (mortal world, human world)

(noun)

Accusative, masculine, singular of martyaloka

martyaloka - mortal world, human world, earth

Compound type : tatpuruṣa (martya+loka)

• martya – mortal, human
  adjective (masculine)
  Root: mṛ
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 10)

च (ca) - and (and, also)

(indeclinable)

मानवाः (mānavāḥ) - humans (humans, mortals)

(noun)

Nominative, masculine, plural of mānava

mānava - human, pertaining to Manu, offspring of Manu

Root: manu

Note: Subject of viśanti.

इत्यादिगुणदोषाः (ityādiguṇadoṣāḥ) - these and other virtues and flaws (such and other qualities and faults)

(noun)

Nominative, masculine, plural of ityādiguṇadoṣa

ityādiguṇadoṣa - such and other qualities and faults, virtues and defects etc.

Compound formed from iti (thus) + ādi (etc.) + guṇa (quality) + doṣa (fault).

Compound type : karmadhāraya / dvandva (iti+ādi+guṇa+doṣa)

• iti – thus, so, a marker of direct speech or example
  indeclinable
• ādi – beginning, etcetera, and so on
  noun/adjective (masculine)
• guṇa – quality, virtue, attribute
  noun (masculine)
• doṣa – fault, defect, vice
  noun (masculine)
  From √duṣ
  Root: duṣ

च (ca) - and (and, also)

(indeclinable)

स्वर्गे (svarge) - in heaven

(noun)

Locative, masculine, singular of svarga

svarga - heaven, celestial world, paradise

Root: svarj

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

N-stem noun.

Root: rāj

अवस्थिताः (avasthitāḥ) - are present, exist (situated, existing, present)

(adjective)

Nominative, masculine, plural of avasthita

avasthita - situated, standing, existing, present

Past Passive Participle

Past Passive Participle of √sthā (to stand) with prefix ava

Prefix: ava

Root: sthā (class 1)