योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-1, verse-45

वाल्मीकेर्ज्ञाततत्त्वस्य स्वबोधार्थं विरागिणम् ।
संदेशं मम वाल्मीकेर्महर्षेस्त्वं निवेदय ॥ ४५ ॥

vālmīkerjñātatattvasya svabodhārthaṃ virāgiṇam ,
saṃdeśaṃ mama vālmīkermaharṣestvaṃ nivedaya 45

45. vālmīkeḥ jñātatattvasya svabodhārtham virāgiṇam
sandeśam mama vālmīkeḥ maharṣeḥ tvam nivedaya

45. O Vālmīki, knower of ultimate reality (tattva), you must convey the message from my great sage Vālmīki for the self-enlightenment of the dispassionate one (the king).

Words meanings summery:

• वाल्मीकेः (vālmīkeḥ) - to the sage Vālmīki, recipient of the instruction (of Vālmīki; to Vālmīki)

• ज्ञाततत्त्वस्य (jñātatattvasya) - of him who knows the ultimate reality (of one who knows the truth; of one whose reality is known)

• स्वबोधार्थम् (svabodhārtham) - for the self-enlightenment of the king (for self-enlightenment; for one's own understanding)

• विरागिणम् (virāgiṇam) - the dispassionate king (the dispassionate one; one who is free from worldly desires)

• सन्देशम् (sandeśam) - the message to be conveyed (message, communication, instruction)

• मम (mama) - my (from Indra) (my, of me)

• वाल्मीकेः (vālmīkeḥ) - of my (guru) Vālmīki (of Vālmīki)

• महर्षेः (maharṣeḥ) - of the great sage (Vālmīki) (of the great sage)

• त्वम् (tvam) - you (the messenger addressing Vālmīki) (you)

• निवेदय (nivedaya) - convey (the message) (convey, report, inform, offer)

Words meanings and morphology

वाल्मीकेः (vālmīkeḥ) - to the sage Vālmīki, recipient of the instruction (of Vālmīki; to Vālmīki)

(proper noun)

Genitive, masculine, singular of vālmīki

vālmīki - The sage Vālmīki (lit. 'born from an anthill')

Note: Used as dative of recipient in this context.

ज्ञाततत्त्वस्य (jñātatattvasya) - of him who knows the ultimate reality (of one who knows the truth; of one whose reality is known)

(adjective)

Genitive, masculine, singular of jñātatattva

jñātatattva - one who knows the truth/reality

Compound of 'jñāta' (known, P.P.P.) and 'tattva' (truth). Bahuvrihi compound: 'one by whom truth is known'.

Compound type : bahuvrihi (jñāta+tattva)

• jñāta – known, understood
  adjective
  Past Passive Participle
  Derived from root jñā- with suffix -ta.
  Root: jñā (class 9)
• tattva – truth, reality, principle, essence (tattva)
  noun (neuter)

स्वबोधार्थम् (svabodhārtham) - for the self-enlightenment of the king (for self-enlightenment; for one's own understanding)

(indeclinable)

Compound 'sva' (own) + 'bodha' (enlightenment) + 'artham' (for the purpose of). Adverbial use of accusative case with 'artham'.

Compound type : tatpurusha (sva+bodha+artha)

• sva – own, self
  pronoun
• bodha – enlightenment, understanding, knowledge
  noun (masculine)
  Derived from root 'budh' (to know, awaken).
  Root: budh (class 1)
• artha – purpose, meaning, wealth, goal
  noun (masculine)

Note: Adverbial.

विरागिणम् (virāgiṇam) - the dispassionate king (the dispassionate one; one who is free from worldly desires)

(adjective)

Accusative, masculine, singular of virāgin

virāgin - dispassionate, unattached

Derived from 'vi' (prefix) + 'rāga' (attachment) + 'in' (possessing).

Prefix: vi

Root: rañj (class 1)

Note: Modifies 'rājā' (king), which is implied.

सन्देशम् (sandeśam) - the message to be conveyed (message, communication, instruction)

(noun)

Accusative, masculine, singular of sandeśa

sandeśa - message, communication, instruction

Derived from 'sam' (prefix) + 'diś' (to point, direct).

Prefix: sam

Root: diś (class 6)

Note: Direct object of 'nivedaya'.

मम (mama) - my (from Indra) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Refers to the speaker (Indra).

वाल्मीकेः (vālmīkeḥ) - of my (guru) Vālmīki (of Vālmīki)

(proper noun)

Genitive, masculine, singular of vālmīki

vālmīki - The sage Vālmīki (lit. 'born from an anthill')

Note: Refers to the divine Vālmīki, Indra's guru.

महर्षेः (maharṣeḥ) - of the great sage (Vālmīki) (of the great sage)

(noun)

Genitive, masculine, singular of maharṣi

maharṣi - great sage, great seer

Compound of 'mahā' (great) + 'ṛṣi' (sage).

Compound type : karmadharaya (mahā+ṛṣi)

• mahā – great, large
  adjective
• ṛṣi – sage, seer
  noun (masculine)

Note: In apposition to 'vālmīkeḥ'.

त्वम् (tvam) - you (the messenger addressing Vālmīki) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'nivedaya'.

निवेदय (nivedaya) - convey (the message) (convey, report, inform, offer)

(verb)

2nd person , singular, active, imperative (loṭ) of niveday

Causal stem

Causal stem from root 'vid' (to know) with prefix 'ni'.

Prefix: ni

Root: vid (class 2)