योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-1, verse-1

यतः सर्वाणि भूतानिप्रतिभान्ति स्थितानि च ।
यत्रैवोपशमं यान्ति तस्मैसत्यात्मने नमः ॥ १ ॥

yataḥ sarvāṇi bhūtānipratibhānti sthitāni ca ,
yatraivopaśamaṃ yānti tasmaisatyātmane namaḥ 1

1. yataḥ sarvāṇi bhūtāni pratibhānti sthitāni ca |
yatra eva upaśamam yānti tasmai satya ātmane namaḥ ||

1. Salutations to that true Self (ātman) from which all beings manifest and remain, and into which alone they ultimately dissolve.

Words meanings summery:

• यतः (yataḥ) - from which, whence, because

• सर्वाणि (sarvāṇi) - all, whole

• भूतानि (bhūtāni) - beings, creatures, elements, things that have come into existence

• प्रतिभान्ति (pratibhānti) - they appear, they shine forth, they manifest

• स्थितानि (sthitāni) - existing, standing, remaining, situated

• च (ca) - and, also

• यत्र (yatra) - where, wherein

• एव (eva) - only, indeed, alone

• उपशमम् (upaśamam) - cessation, tranquility, dissolution, peace

• यान्ति (yānti) - they go, they attain, they reach

• तस्मै (tasmai) - to that (one), to Him

• सत्य (satya) - true, real, existent

• आत्मने (ātmane) - to the Self, to the soul

• नमः (namaḥ) - salutation, obeisance, homage

Words meanings and morphology

यतः (yataḥ) - from which, whence, because

(indeclinable)

Note: Ablative singular of 'yat' used as an indeclinable 'from which'.

सर्वाणि (sarvāṇi) - all, whole

(pronoun)

neuter, plural of sarva

sarva - all, whole, every

भूतानि (bhūtāni) - beings, creatures, elements, things that have come into existence

(noun)

neuter, plural of bhūta

bhūta - a being, creature, element, past, happened

Past Passive Participle

Derived from root 'bhū' (to be, to become)

Root: bhū (class 1)

Note: Used as a noun referring to created beings or elements.

प्रतिभान्ति (pratibhānti) - they appear, they shine forth, they manifest

(verb)

3rd person , plural, active, present indicative (laṭ) of pratibhā

Prefix: prati

Root: bhā (class 2)

स्थितानि (sthitāni) - existing, standing, remaining, situated

(adjective)

neuter, plural of sthita

sthita - standing, existing, situated, firm

Past Passive Participle

Derived from root 'sthā' (to stand)

Root: sthā (class 1)

Note: Agrees with 'bhūtāni'.

च (ca) - and, also

(indeclinable)

यत्र (yatra) - where, wherein

(indeclinable)

Locative case of 'yat' used as an adverb.

एव (eva) - only, indeed, alone

(indeclinable)

उपशमम् (upaśamam) - cessation, tranquility, dissolution, peace

(noun)

Accusative, masculine/neuter, singular of upaśama

upaśama - cessation, tranquility, quietude, pacification

Derived from 'upa' + 'śam' (to be quiet)

Prefix: upa

Root: śam (class 4)

यान्ति (yānti) - they go, they attain, they reach

(verb)

3rd person , plural, active, present indicative (laṭ) of yā

Root: yā (class 2)

तस्मै (tasmai) - to that (one), to Him

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'ātman'.

सत्य (satya) - true, real, existent

(adjective)

Dative, masculine, singular of satya

satya - true, real, existent, truth

Note: Agrees with 'ātmane'.

आत्मने (ātmane) - to the Self, to the soul

(noun)

Dative, masculine, singular of ātman

ātman - self, soul, spirit, essence

नमः (namaḥ) - salutation, obeisance, homage

(indeclinable)