योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-1, verse-4

सुतीक्ष्णो ब्राह्मणः कश्चित्संशयाकृष्टमानसः ।
अगस्तेराश्रमं गत्वा मुनिं पप्रच्छ सादरम् ॥ ४ ॥

sutīkṣṇo brāhmaṇaḥ kaścitsaṃśayākṛṣṭamānasaḥ ,
agasterāśramaṃ gatvā muniṃ papraccha sādaram 4

4. sutīkṣṇaḥ brāhmaṇaḥ kaścit saṃśayākṛṣṭamānasaḥ |
agasteḥ āśramam gatvā munim papraccha sādaram ||

4. A certain very sharp-witted Brahmin, whose mind was troubled by doubts, went to the hermitage of Agastya and respectfully questioned the sage.

Words meanings summery:

• सुतीक्ष्णः (sutīkṣṇaḥ) - very sharp, extremely keen, very intelligent

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a member of the priestly class

• कश्चित् (kaścit) - a certain (one), someone, any

• संशयाकृष्टमानसः (saṁśayākṛṣṭamānasaḥ) - one whose mind was troubled by doubts (whose mind is drawn/agitated by doubt)

• अगस्तेः (agasteḥ) - of Agastya

• आश्रमम् (āśramam) - hermitage, abode

• गत्वा (gatvā) - having gone, after going

• मुनिम् (munim) - the sage, the ascetic

• पप्रच्छ (papraccha) - he asked, he questioned

• सादरम् (sādaram) - respectfully, with reverence, courteously

Words meanings and morphology

सुतीक्ष्णः (sutīkṣṇaḥ) - very sharp, extremely keen, very intelligent

(adjective)

Nominative, masculine, singular of sutīkṣṇa

sutīkṣṇa - very sharp, keen, acute, intelligent

Compound type : karmadhāraya (su+tīkṣṇa)

• su – good, well, very, excellent
  indeclinable
• tīkṣṇa – sharp, keen, acute, hot
  adjective

Note: Agrees with 'brāhmaṇaḥ'.

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a member of the priestly class

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a priest, belonging to Brahman

कश्चित् (kaścit) - a certain (one), someone, any

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - a certain, someone, any

Derived from 'ka' (who) + 'cid' (particle of indefiniteness)

Note: Indeclinable form 'kaścit' serves as nominative.

संशयाकृष्टमानसः (saṁśayākṛṣṭamānasaḥ) - one whose mind was troubled by doubts (whose mind is drawn/agitated by doubt)

(adjective)

Nominative, masculine, singular of saṃśayākṛṣṭamānasa

saṁśayākṛṣṭamānasa - whose mind is drawn/agitated by doubt

Compound type : bahuvrīhi (saṃśaya+ākṛṣṭa+mānasa)

• saṃśaya – doubt, uncertainty
  noun (masculine)
  Derived from 'sam' + 'śī' (to lie, doubt)
  Prefix: sam
  Root: śī (class 2)
• ākṛṣṭa – drawn, attracted, agitated
  adjective
  Past Passive Participle
  Derived from 'ā' + 'kṛṣ' (to draw, pull)
  Prefix: ā
  Root: kṛṣ (class 1)
• mānasa – mind, mental, heart
  noun (neuter)

Note: Agrees with 'brāhmaṇaḥ'.

अगस्तेः (agasteḥ) - of Agastya

(proper noun)

Genitive, masculine, singular of agastya

agastya - Agastya (name of a revered sage)

Note: Possessive case, indicating 'of Agastya'.

आश्रमम् (āśramam) - hermitage, abode

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, abode, a stage of life (āśrama)

Note: Object of the absolutive 'gatvā'.

गत्वा (gatvā) - having gone, after going

(indeclinable)

Absolutive (Gerund)

Derived from root 'gam' (to go) with suffix '-tvā'

Root: gam (class 1)

Note: An indeclinable verbal participle indicating prior action.

मुनिम् (munim) - the sage, the ascetic

(noun)

Accusative, masculine, singular of muni

muni - sage, ascetic, silent one

Note: Object of the verb 'papraccha'.

पप्रच्छ (papraccha) - he asked, he questioned

(verb)

3rd person , singular, active, perfect indicative (liṭ) of prach

Perfect tense (liṭ) formation of root 'prach' (to ask)

Root: prach (class 6)

सादरम् (sādaram) - respectfully, with reverence, courteously

(indeclinable)

Adverbial form of 'sādara' (with respect, reverent).

Compound type : avyayībhāva (sa+ādara)

• sa – with, together with
  indeclinable
• ādara – respect, reverence, esteem
  noun (masculine)
  Derived from 'ā' + 'dṛ' (to show respect)
  Prefix: ā
  Root: dṛ (class 6)

Note: Adverb modifying 'papraccha'.