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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-1, chapter-1, verse-2

ज्ञाता ज्ञानं तथा ज्ञेयं द्रष्टादर्शनदृश्यभूः ।
कर्ता हेतुः क्रिया यस्मात्तस्मै ज्ञस्यात्मने नमः ॥ २ ॥
jñātā jñānaṃ tathā jñeyaṃ draṣṭādarśanadṛśyabhūḥ ,
kartā hetuḥ kriyā yasmāttasmai jñasyātmane namaḥ 2
2. jñātā jñānam tathā jñeyam draṣṭā darśana dṛśyabhūḥ |
kartā hetuḥ kriyā yasmāt tasmai jñasya ātmane namaḥ ||
2. Salutations to that knowing Self (ātman) from which originate the knower, knowledge, and the knowable; the seer, the act of seeing, and the visible world; and the doer, the cause, and the action.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ज्ञाता (jñātā) - the knower, one who knows
  • ज्ञानम् (jñānam) - knowledge, wisdom
  • तथा (tathā) - thus, so, also, and
  • ज्ञेयम् (jñeyam) - the knowable, that which is to be known
  • द्रष्टा (draṣṭā) - the seer, one who sees
  • दर्शन (darśana) - seeing, sight, vision, perception
  • दृश्यभूः (dṛśyabhūḥ) - the visible world, the realm of the seen (the ground of the visible, the visible world)
  • कर्ता (kartā) - the doer, agent, creator
  • हेतुः (hetuḥ) - the cause, reason, motive
  • क्रिया (kriyā) - action, deed, performance
  • यस्मात् (yasmāt) - from whom, from which, because of whom/which
  • तस्मै (tasmai) - to that (one), to Him
  • ज्ञस्य (jñasya) - of the knower, of the knowing one
  • आत्मने (ātmane) - to the Self, to the soul
  • नमः (namaḥ) - salutation, obeisance, homage

Words meanings and morphology

ज्ञाता (jñātā) - the knower, one who knows
(noun)
Nominative, masculine, singular of jñātṛ
jñātṛ - knower, intelligent
Agent noun
Derived from root 'jñā' (to know) with the suffix -tṛ
Root: jñā (class 9)
ज्ञानम् (jñānam) - knowledge, wisdom
(noun)
neuter, singular of jñāna
jñāna - knowledge, understanding, wisdom
Derived from root 'jñā' (to know)
Root: jñā (class 9)
तथा (tathā) - thus, so, also, and
(indeclinable)
ज्ञेयम् (jñeyam) - the knowable, that which is to be known
(adjective)
neuter, singular of jñeya
jñeya - to be known, knowable, discernible
Gerundive (Passive Future Participle)
Derived from root 'jñā' (to know) with suffix '-ya'
Root: jñā (class 9)
Note: Used as a noun meaning 'that which is to be known'.
द्रष्टा (draṣṭā) - the seer, one who sees
(noun)
Nominative, masculine, singular of draṣṭṛ
draṣṭṛ - seer, beholder
Agent noun
Derived from root 'dṛś' (to see) with the suffix -tṛ
Root: dṛś (class 1)
दर्शन (darśana) - seeing, sight, vision, perception
(noun)
neuter, singular of darśana
darśana - seeing, sight, vision, perception, doctrine
Derived from root 'dṛś' (to see)
Root: dṛś (class 1)
Note: First part of a compound 'darśanadṛśyabhūḥ'.
दृश्यभूः (dṛśyabhūḥ) - the visible world, the realm of the seen (the ground of the visible, the visible world)
(noun)
Nominative, feminine, singular of dṛśyabhū
dṛśyabhū - the ground of the visible, the visible world
Compound type : tatpuruṣa (dṛśya+bhū)
  • dṛśya – visible, to be seen
    adjective
    Gerundive (Passive Future Participle)
    Derived from root 'dṛś' (to see) with suffix '-ya'
    Root: dṛś (class 1)
  • bhū – earth, ground, place, state of being
    noun (feminine)
Note: Compound word, nominative singular feminine.
कर्ता (kartā) - the doer, agent, creator
(noun)
Nominative, masculine, singular of kartṛ
kartṛ - doer, maker, agent, creator
Agent noun
Derived from root 'kṛ' (to do) with the suffix -tṛ
Root: kṛ (class 8)
हेतुः (hetuḥ) - the cause, reason, motive
(noun)
Nominative, masculine, singular of hetu
hetu - cause, reason, motive, instrument
क्रिया (kriyā) - action, deed, performance
(noun)
Nominative, feminine, singular of kriyā
kriyā - action, deed, performance, ritual
Derived from root 'kṛ' (to do)
Root: kṛ (class 8)
यस्मात् (yasmāt) - from whom, from which, because of whom/which
(pronoun)
Ablative, masculine/neuter, singular of yat
yat - which, what
Note: Refers to the Self (ātman).
तस्मै (tasmai) - to that (one), to Him
(pronoun)
Dative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to 'ātman'.
ज्ञस्य (jñasya) - of the knower, of the knowing one
(adjective)
Genitive, masculine, singular of jña
jña - knowing, wise, knower
Derived from root 'jñā' (to know)
Root: jñā (class 9)
Note: Agrees with 'ātmane' in compound context, or genitive modifying 'ātmane'.
आत्मने (ātmane) - to the Self, to the soul
(noun)
Dative, masculine, singular of ātman
ātman - self, soul, spirit, essence
नमः (namaḥ) - salutation, obeisance, homage
(indeclinable)