योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-1, verse-65

भृगुणैवं कुमारेण शापितो देवशर्मणा ।
वृन्दया शापितो विष्णुस्तेन मानुष्यतां गतः ॥ ६५ ॥

bhṛguṇaivaṃ kumāreṇa śāpito devaśarmaṇā ,
vṛndayā śāpito viṣṇustena mānuṣyatāṃ gataḥ 65

65. bhṛguṇā evam kumāreṇa śāpitaḥ devaśarmaṇā
vṛndayā śāpitaḥ viṣṇuḥ tena mānuṣyatām gataḥ

65. Thus, Vishnu was cursed by Bhrigu, by Kumara, and by Devasharman. He was also cursed by Vrinda, and because of these curses, he attained a human form.

Words meanings summery:

• भृगुणा (bhṛguṇā) - by Bhrigu

• एवम् (evam) - thus, in this manner, so

• कुमारेण (kumāreṇa) - by Kumara (Kartikeya or another prominent divine son) (by Kumara, by the boy, by the son)

• शापितः (śāpitaḥ) - cursed

• देवशर्मणा (devaśarmaṇā) - by Devasharman

• वृन्दया (vṛndayā) - by Vrinda

• शापितः (śāpitaḥ) - cursed

• विष्णुः (viṣṇuḥ) - Vishnu

• तेन (tena) - because of these curses (by him, by that, thereby, because of that)

• मानुष्यताम् (mānuṣyatām) - to humanity, to the state of being human

• गतः (gataḥ) - attained (the human state) (gone, attained, reached)

Words meanings and morphology

भृगुणा (bhṛguṇā) - by Bhrigu

(proper noun)

Instrumental, masculine, singular of bhṛgu

bhṛgu - Bhrigu (a revered Vedic sage, one of the Saptarishis)

एवम् (evam) - thus, in this manner, so

(indeclinable)

कुमारेण (kumāreṇa) - by Kumara (Kartikeya or another prominent divine son) (by Kumara, by the boy, by the son)

(noun)

Instrumental, masculine, singular of kumāra

kumāra - boy, youth, son, prince, Kartikeya (Skanda)

शापितः (śāpitaḥ) - cursed

(adjective)

Nominative, masculine, singular of śāpita

śāpita - cursed, invoked by a curse

Past Passive Participle

from root śap- (to curse)

Root: śap (class 1)

Note: Past passive participle acting as an adjective.

देवशर्मणा (devaśarmaṇā) - by Devasharman

(proper noun)

Instrumental, masculine, singular of devaśarman

devaśarman - Devasharman (a proper name, lit. "one whose protection is a god" or "having divine happiness")

Compound type : tatpurusha (deva+śarman)

• deva – god, divine
  noun (masculine)
• śarman – protection, refuge, happiness, joy
  noun (neuter)

वृन्दया (vṛndayā) - by Vrinda

(proper noun)

Instrumental, feminine, singular of vṛndā

vṛndā - Vrinda (a proper name, often associated with a goddess or a plant, Tulasi)

शापितः (śāpitaḥ) - cursed

(adjective)

Nominative, masculine, singular of śāpita

śāpita - cursed, invoked by a curse

Past Passive Participle

from root śap- (to curse)

Root: śap (class 1)

Note: Past passive participle acting as an adjective.

विष्णुः (viṣṇuḥ) - Vishnu

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Vishnu (a principal Hindu deity)

Root: viṣ (class 3)

तेन (tena) - because of these curses (by him, by that, thereby, because of that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the collective action of cursing.

मानुष्यताम् (mānuṣyatām) - to humanity, to the state of being human

(noun)

Accusative, feminine, singular of mānuṣyatā

mānuṣyatā - humanity, human nature, the state of being human

derived from 'manuṣya' (human) + suffix '-tā' (fem. for abstract noun)

गतः (gataḥ) - attained (the human state) (gone, attained, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, proceeded, arrived at, obtained, attained

Past Passive Participle

from root gam- (to go)

Root: gam (class 1)

Note: Past passive participle acting as an adjective.