योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-1, verse-50

राजोवाच ।
भगवन्धर्मतत्त्वज्ञ ज्ञातज्ञेय विदांवर ।
कृतार्थोऽहं भवद्दृष्ट्या तदेव कुशलं मम ॥ ५० ॥

rājovāca ,
bhagavandharmatattvajña jñātajñeya vidāṃvara ,
kṛtārtho'haṃ bhavaddṛṣṭyā tadeva kuśalaṃ mama 50

50. rājā uvāca bhagavan dharmatatvajña jñātajñeya vidāmvara
kṛtārthaḥ aham bhavaddṛṣṭyā tat eva kuśalam mama

50. The King said: "O Venerable one, knower of the essence of natural law (dharma), you who have understood all that is to be understood, best among the wise! By your sight, I am truly fulfilled; that itself is my well-being."

Words meanings summery:

• राजा (rājā) - the king

• उवाच (uvāca) - said, spoke

• भगवन् (bhagavan) - O venerable one, O illustrious one

• धर्मतत्वज्ञ (dharmatatvajña) - knower of the essence of natural law (dharma)

• ज्ञातज्ञेय (jñātajñeya) - one who has known what is to be known, one who has understood all that is to be understood

• विदाम्वर (vidāmvara) - best among the wise, best of the knowers

• कृतार्थः (kṛtārthaḥ) - having achieved one's purpose, fulfilled, successful

• अहम् (aham) - I

• भवद्दृष्ट्या (bhavaddṛṣṭyā) - by your sight, by seeing you

• तत् (tat) - that

• एव (eva) - only, merely, indeed, just

• कुशलम् (kuśalam) - welfare, well-being, health

• मम (mama) - my, of me

Words meanings and morphology

राजा (rājā) - the king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

N-stem noun.

Root: rāj (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Irregular perfect tense form (reduplicated perfect).

Root: vac (class 2)

भगवन् (bhagavan) - O venerable one, O illustrious one

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - glorious, divine, venerable, prosperous

Derived from root 'bhaj' with 'vatup' suffix.

Root: bhaj (class 1)

धर्मतत्वज्ञ (dharmatatvajña) - knower of the essence of natural law (dharma)

(noun)

Vocative, masculine, singular of dharmatatvajña

dharmatatvajña - knower of the truth/essence of natural law (dharma)

Compound of 'dharma' (natural law) + 'tattva' (essence) + 'jña' (knower). 'Dharmatattva' is a Ṣaṣṭhī-tatpurusha, and 'Dharmatatvajña' is an Upapada Tatpurusha ('one who knows the essence of natural law').

Compound type : upapada-tatpurusha (dharma+tattva+jña)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• tattva – essence, truth, reality, principle
  noun (neuter)
• jña – knower, understanding, wise
  adjective (masculine)
  Derived from root jñā 'to know'.
  Root: jñā (class 9)

ज्ञातज्ञेय (jñātajñeya) - one who has known what is to be known, one who has understood all that is to be understood

(adjective)

Vocative, masculine, singular of jñātajñeya

jñātajñeya - one who has known the knowable, one who understands what ought to be known

Bahuvrihi compound: 'jñāta' (known, PPP of jñā) + 'jñeya' (to be known, gerundive of jñā). 'One for whom the knowable is known'.

Compound type : bahuvrihi (jñāta+jñeya)

• jñāta – known, understood
  adjective (neuter)
  Past Passive Participle
  PPP of root jñā.
  Root: jñā (class 9)
• jñeya – to be known, knowable
  adjective (neuter)
  Gerundive
  Gerundive of root jñā.
  Root: jñā (class 9)

विदाम्वर (vidāmvara) - best among the wise, best of the knowers

(noun)

Vocative, masculine, singular of vidāmvara

vidāmvara - chief of the wise, best among the knowing

Ṣaṣṭhī-tatpurusha compound: 'vidām' (of the wise, genitive plural of 'vid') + 'vara' (excellent, best).

Compound type : ṣaṣṭhī-tatpurusha (vid+vara)

• vid – wise, knowing, learned (often used as a substantive for 'the wise')
  noun (masculine)
  Derived from root vid 'to know'.
  Root: vid (class 2)
• vara – excellent, best, choicest; a boon
  adjective (masculine)

कृतार्थः (kṛtārthaḥ) - having achieved one's purpose, fulfilled, successful

(adjective)

Nominative, masculine, singular of kṛtārtha

kṛtārtha - successful, accomplished, having achieved one's object

Bahuvrihi compound: 'kṛta' (done, accomplished, PPP of kṛ) + 'artha' (purpose, aim). 'One for whom the purpose is done'.

Compound type : bahuvrihi (kṛta+artha)

• kṛta – done, made, accomplished
  adjective (neuter)
  Past Passive Participle
  PPP of root kṛ.
  Root: kṛ (class 8)
• artha – purpose, aim, object, meaning, wealth
  noun (masculine)

Note: Predicative adjective for 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

First person pronoun.

भवद्दृष्ट्या (bhavaddṛṣṭyā) - by your sight, by seeing you

(noun)

Instrumental, feminine, singular of bhavaddṛṣṭi

bhavaddṛṣṭi - the sight of you, by your gaze

Ṣaṣṭhī-tatpurusha compound of 'bhavat' (you, venerable) + 'dṛṣṭi' (sight, gaze).

Compound type : ṣaṣṭhī-tatpurusha (bhavat+dṛṣṭi)

• bhavat – you (respectful), venerable, existing
  pronoun (masculine)
  Second person respectful pronoun.
• dṛṣṭi – sight, vision, glance, perception
  noun (feminine)
  Derived from root dṛś.
  Root: dṛś (class 1)

Note: Expresses cause or means.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one (demonstrative pronoun)

Demonstrative pronoun.

एव (eva) - only, merely, indeed, just

(indeclinable)

कुशलम् (kuśalam) - welfare, well-being, health

(noun)

Nominative, neuter, singular of kuśala

kuśala - welfare, well-being, health; skillful, clever

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

First person pronoun.