मार्कण्डेय-पुराणम् mārkaṇḍeya-purāṇam - chapter-74, verse-33

home » Scriptures Library » Markandeya Purana

View complete chapter

ततो भृशं प्रव्यथिता प्रणम्य मुनिमब्रुवम् ।
स्वरूपस्थमतिक्रुद्धं प्रसीदेति पुनः पुनः ॥३३॥

33. tato bhṛśaṃ pravyathitā praṇamya munimabruvam .
svarūpasthamatikruddhaṃ prasīdeti punaḥ punaḥ.

33. tataḥ bhṛśam pravyathitā praṇamya munim abruvam
svarūpastham atikruddham prasīda iti punaḥ punaḥ

33. Then, greatly distressed, I bowed down and said to the sage, who stood in his own form and was extremely angry, 'Be gracious!' again and again.

Words meanings summery:

(Scroll down for elaborated words morphology)

ततः (tataḥ) - then, thence, from that

भृशम् (bhṛśam) - greatly, intensely, very much

प्रव्यथिता (pravyathitā) - distressed, agitated, troubled

प्रणम्य (praṇamya) - having bowed down, having saluted

मुनिम् (munim) - sage, ascetic

अब्रुवम् (abruvam) - I spoke, I said

स्वरूपस्थम् (svarūpastham) - standing in his (sage's) original form (standing in one's own form/nature)

अतिक्रुद्धम् (atikruddham) - extremely angry

प्रसीद (prasīda) - be gracious, be pleased, be calm

इति (iti) - thus, in this way, so

पुनः (punaḥ) - again, once more

पुनः (punaḥ) - again, once more

Words meanings and morphology

ततः (tataḥ) - then, thence, from that

(indeclinable)

Note: Marks sequence of events.

भृशम् (bhṛśam) - greatly, intensely, very much

(indeclinable)

Note: Modifies pravyathitā.

प्रव्यथिता (pravyathitā) - distressed, agitated, troubled

(adjective)

Nominative, feminine, singular of pravyathita

pravyathita - distressed, agitated, troubled

Past Passive Participle

Derived from root vyath (to tremble, be agitated) with upasarga pra-

Prefix: pra

Root: vyath (class 1)

Note: Qualifies the speaker (the lady).

प्रणम्य (praṇamya) - having bowed down, having saluted

(indeclinable)

Absolutive/Gerund

Absolutive form of root nam (to bow) with upasarga pra-

Prefix: pra

Root: nam (class 1)

Note: Denotes action completed before the main verb abruvam.

मुनिम् (munim) - sage, ascetic

(noun)

Accusative, masculine, singular of muni

muni - sage, ascetic, seer

Note: Object of abruvam.

अब्रुवम् (abruvam) - I spoke, I said

(verb)

1st person , singular, active, past imperfect (laṅ) of brū

Imperfect Active

Imperfect 1st singular active of root brū (to speak)

Root: brū (class 2)

स्वरूपस्थम् (svarūpastham) - standing in his (sage's) original form (standing in one's own form/nature)

(adjective)

Accusative, masculine, singular of svarūpastha

svarūpastha - standing in one's own form/nature, natural

Compound of sva (own) + rūpa (form) + stha (standing). Formed from root sthā.

Compound type : tatpuruṣa (sva+rūpa+stha)

sva – own, self
pronoun (neuter)
rūpa – form, shape, appearance
noun (neuter)
stha – standing, abiding, situated
adjective (masculine)
Derived from root sthā (to stand)
Root: sthā (class 1)

Note: Qualifies munim.

अतिक्रुद्धम् (atikruddham) - extremely angry

(adjective)

Accusative, masculine, singular of atikruddha

atikruddha - extremely angry, very furious

Past Passive Participle

Compound of ati (over, beyond) + kruddha (angered). Kruddha derived from root krudh.

Compound type : tatpuruṣa (ati+kruddha)

ati – over, beyond, exceeding
indeclinable
kruddha – angered, enraged
adjective (masculine)
Past Passive Participle
Derived from root krudh (to be angry)
Root: krudh (class 4)

Note: Qualifies munim.

प्रसीद (prasīda) - be gracious, be pleased, be calm

(verb)

2nd person , singular, active, imperative (loṭ) of pra-sad

Imperative Active

Imperative 2nd singular active of root sad (to sit, go) with upasarga pra-

Prefix: pra

Root: sad (class 1)

Note: Direct address to the sage.

इति (iti) - thus, in this way, so

(indeclinable)

Note: Marks the end of the direct quote.