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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-49, verse-74

ब्रह्मा स्वयम्भूर्भगवान् हस्तसिद्धिञ्च कर्मजाम् ।
ततः प्रभृत्यथौषध्यः कृष्टपच्यास्तु जज्ञिरे ॥७४॥
74. brahmā svayambhūrbhagavān hastasiddhiñca karmajām .
tataḥ prabhṛtyathauṣadhyaḥ kṛṣṭapacyāstu jajñire.
74. brahmā svayambhūḥ bhagavān hastasiddhim ca karmajām
tataḥ prabhṛti atha oṣadhyaḥ kṛṣṭapacyāḥ tu jajñire
74. The self-existent Lord Brahmā established manual dexterity (hastasiddhi) born of action (karma). From that time onwards, indeed, herbs and grains that ripen through cultivation came into being.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ब्रह्मा (brahmā) - The creator deity Brahmā (Brahmā, the creator deity)
  • स्वयम्भूः (svayambhūḥ) - The self-existent one (self-existent, self-born)
  • भगवान् (bhagavān) - The venerable Lord (venerable, divine, glorious, the Lord)
  • हस्तसिद्धिम् (hastasiddhim) - the skill of the hand (manual dexterity, skill of the hand, practical skill)
  • (ca) - and (and, also)
  • कर्मजाम् (karmajām) - born of action (karma) (born from action, produced by action)
  • ततः (tataḥ) - from that time (thence, thereupon, from that)
  • प्रभृति (prabhṛti) - onwards (beginning from, onwards)
  • अथ (atha) - then (now, then, moreover)
  • ओषध्यः (oṣadhyaḥ) - herbs and grains (herbs, medicinal plants, grains)
  • कृष्टपच्याः (kṛṣṭapacyāḥ) - that ripen through cultivation (ripening through cultivation, cultivated)
  • तु (tu) - indeed (indeed, but, on the other hand)
  • जज्ञिरे (jajñire) - came into being (were born, originated)

Words meanings and morphology

ब्रह्मा (brahmā) - The creator deity Brahmā (Brahmā, the creator deity)
(proper noun)
Nominative, masculine, singular of brahman
brahman - Brahmā (the deity), supreme reality (brahman)
स्वयम्भूः (svayambhūḥ) - The self-existent one (self-existent, self-born)
(adjective)
Nominative, masculine, singular of svayambhū
svayambhū - self-existent, self-born, Brahmā
Compound type : bahuvrīhi (svayam+bhū)
  • svayam – oneself, by oneself
    indeclinable
  • bhū – being, existence
    noun (masculine)
    From root bhū (to be)
    Root: bhū (class 1)
Note: Agrees with Brahmā.
भगवान् (bhagavān) - The venerable Lord (venerable, divine, glorious, the Lord)
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - possessing fortune, venerable, divine, glorious, the Lord
Suffix -vat from bhaga
Note: Agrees with Brahmā.
हस्तसिद्धिम् (hastasiddhim) - the skill of the hand (manual dexterity, skill of the hand, practical skill)
(noun)
Accusative, feminine, singular of hastasiddhi
hastasiddhi - skill of the hand, manual dexterity
Compound type : tatpuruṣa (hasta+siddhi)
  • hasta – hand, trunk (of an elephant)
    noun (masculine)
  • siddhi – success, accomplishment, perfection, supernatural power
    noun (feminine)
    From root sidh (to succeed)
    Root: sidh (class 1)
Note: Object of an implied verb 'established' or 'created'.
(ca) - and (and, also)
(indeclinable)
कर्मजाम् (karmajām) - born of action (karma) (born from action, produced by action)
(adjective)
Accusative, feminine, singular of karmaja
karmaja - born from action (karma), produced by action
Compound (karma + ja, from jan 'to be born')
Compound type : tatpuruṣa (karma+ja)
  • karma – action, deed, work, ritual action (karma)
    noun (neuter)
    From root kṛ (to do)
    Root: kṛ (class 8)
  • ja – born, produced from
    adjective (masculine)
    Suffix -ja from root jan (to be born)
    Root: jan (class 4)
Note: Agrees with hastasiddhim.
ततः (tataḥ) - from that time (thence, thereupon, from that)
(indeclinable)
प्रभृति (prabhṛti) - onwards (beginning from, onwards)
(indeclinable)
From pra + bhṛ
Prefix: pra
Root: bhṛ (class 3)
Note: Usually governs ablative.
अथ (atha) - then (now, then, moreover)
(indeclinable)
ओषध्यः (oṣadhyaḥ) - herbs and grains (herbs, medicinal plants, grains)
(noun)
Nominative, feminine, plural of oṣadhi
oṣadhi - herb, medicinal plant, grain
Note: Subject of jajñire.
कृष्टपच्याः (kṛṣṭapacyāḥ) - that ripen through cultivation (ripening through cultivation, cultivated)
(adjective)
Nominative, feminine, plural of kṛṣṭapacya
kṛṣṭapacya - ripening through cultivation, cultivated
From kṛṣṭa (cultivated, past participle of kṛṣ 'to plough') and pacya (to be ripened, gerundive of pac 'to cook/ripen')
Compound type : tatpuruṣa (kṛṣṭa+pacya)
  • kṛṣṭa – ploughed, cultivated
    adjective (neuter)
    Past Passive Participle
    Derived from root kṛṣ (to plough)
    Root: kṛṣ (class 1)
  • pacya – to be cooked, to be ripened, ripening
    adjective (neuter)
    Gerundive
    Derived from root pac (to cook, ripen)
    Root: pac (class 1)
Note: Agrees with oṣadhyaḥ.
तु (tu) - indeed (indeed, but, on the other hand)
(indeclinable)
Note: Emphatic particle.
जज्ञिरे (jajñire) - came into being (were born, originated)
(verb)
3rd person , plural, active, perfect (lit) of jan
Perfect (Lit) Active
3rd person plural Perfect (Lit) of the root jan
Root: jan (class 4)
Note: Intransitive verb.