मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-49, verse-20
इच्छताञ्च तथायासो मनसः समजायत ।
अपां सौक्ष्म्यं ततस्तासां सिद्धिर्नानारसोल्लसा ॥२०॥
अपां सौक्ष्म्यं ततस्तासां सिद्धिर्नानारसोल्लसा ॥२०॥
20. icchatāñca tathāyāso manasaḥ samajāyata .
apāṃ saukṣmyaṃ tatastāsāṃ siddhirnānārasollasā.
apāṃ saukṣmyaṃ tatastāsāṃ siddhirnānārasollasā.
20.
icchatāṃ ca tathā āyāsaḥ manasaḥ samajāyata |
apāṃ saukṣmyaṃ tataḥ tāsāṃ siddhiḥ nānārasollasā
apāṃ saukṣmyaṃ tataḥ tāsāṃ siddhiḥ nānārasollasā
20.
And similarly, for those desiring, mental exertion (āyāsa) arose. Then, a remarkable accomplishment (siddhi) for them was the subtle nature of waters, which became delightful with various flavors.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इच्छतां (icchatāṁ) - for those desiring, of those who desire
- च (ca) - and, also
- तथा (tathā) - thus, so, in that manner
- आयासः (āyāsaḥ) - effort, exertion, trouble, fatigue
- मनसः (manasaḥ) - of the mind, of the intellect
- समजायत (samajāyata) - was born, arose, manifested
- अपां (apāṁ) - of waters
- सौक्ष्म्यं (saukṣmyaṁ) - subtlety, fineness, minuteness
- ततः (tataḥ) - then, thereafter, from that
- तासां (tāsāṁ) - Refers to the people/beings from the narrative context. (of them (feminine), their)
- सिद्धिः (siddhiḥ) - accomplishment, success, perfection, power, supernatural faculty
- नानारसोल्लसा (nānārasollasā) - rejoicing in various flavors, having various delightful tastes
Words meanings and morphology
इच्छतां (icchatāṁ) - for those desiring, of those who desire
(adjective)
Genitive, masculine, plural of icchat
icchat - desiring, wishing
Present Active Participle
Derived from root 'iṣ' (to wish, desire) + śatṛ suffix. The root 'iṣ' takes the stem 'iccha' in present tense and participle.
Root: iṣ (class 6)
च (ca) - and, also
(indeclinable)
तथा (tathā) - thus, so, in that manner
(indeclinable)
आयासः (āyāsaḥ) - effort, exertion, trouble, fatigue
(noun)
Nominative, masculine, singular of āyāsa
āyāsa - effort, exertion, trouble, fatigue
From prefix 'ā' + root 'yas' (to exert) + 'ghañ' suffix.
Prefix: ā
Root: yas (class 4)
मनसः (manasaḥ) - of the mind, of the intellect
(noun)
Genitive, neuter, singular of manas
manas - mind, intellect, heart, disposition
S-stem noun.
Root: man (class 4)
समजायत (samajāyata) - was born, arose, manifested
(verb)
3rd person , singular, middle, past imperfect (laṅ) of saṃjan
Imperfect (Laṅ)
From prefix 'sam' + root 'jan' (to be born). Middle voice, third person singular.
Prefix: sam
Root: jan (class 4)
अपां (apāṁ) - of waters
(noun)
Genitive, feminine, plural of ap
ap - water
Always used in plural, feminine.
सौक्ष्म्यं (saukṣmyaṁ) - subtlety, fineness, minuteness
(noun)
Nominative, neuter, singular of saukṣmya
saukṣmya - subtlety, fineness, minuteness, intangibility
Derived from 'sūkṣma' (subtle) with the abstract suffix 'ṣyañ'.
ततः (tataḥ) - then, thereafter, from that
(indeclinable)
तासां (tāsāṁ) - Refers to the people/beings from the narrative context. (of them (feminine), their)
(pronoun)
Genitive, feminine, plural of tad
tad - that, those
Feminine genitive plural.
सिद्धिः (siddhiḥ) - accomplishment, success, perfection, power, supernatural faculty
(noun)
Nominative, feminine, singular of siddhi
siddhi - accomplishment, success, attainment, perfection, supernatural power (siddhi)
From root 'sidh' (to succeed) + 'ti' suffix.
Root: sidh (class 1)
नानारसोल्लसा (nānārasollasā) - rejoicing in various flavors, having various delightful tastes
(adjective)
Nominative, feminine, singular of nānārasollasā
nānārasollasā - characterized by the joy/delight of various tastes/flavors
Compound of 'nānārasa' (various tastes) and 'ullasa' (delight, joy).
Compound type : Bahuvrīhi (nānā+rasa+ullasa)
- nānā – various, manifold, different
indeclinable - rasa – taste, flavor, essence, juice, delight
noun (masculine)
From root 'ras' (to taste, feel, make a sound).
Root: ras (class 1) - ullasa – delight, joy, splendor, flashing
noun (masculine)
From prefix 'ud' + root 'las' (to sport, shine).
Prefix: ud
Root: las (class 1)
Note: Qualifies 'siddhiḥ'.