मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-49, verse-21
समजायत चैवान्या सर्वकामप्रदायिनी ।
असंस्कार्यैः शरीरैश्च प्रजास्ताः स्थिरयौवनाः ॥२१॥
असंस्कार्यैः शरीरैश्च प्रजास्ताः स्थिरयौवनाः ॥२१॥
21. samajāyata caivānyā sarvakāmapradāyinī .
asaṃskāryaiḥ śarīraiśca prajāstāḥ sthirayauvanāḥ.
asaṃskāryaiḥ śarīraiśca prajāstāḥ sthirayauvanāḥ.
21.
samajāyata ca eva anyā sarvakāmapradāyinī |
asaṃskāryaiḥ śarīraiḥ ca prajāḥ tāḥ sthirayauvanāḥ
asaṃskāryaiḥ śarīraiḥ ca prajāḥ tāḥ sthirayauvanāḥ
21.
And indeed, another accomplishment (siddhi) arose that granted all desires. And those beings, with imperishable bodies, possessed permanent youth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- समजायत (samajāyata) - was born, arose, manifested
- च (ca) - and, also
- एव (eva) - indeed, just, only, exactly
- अन्या (anyā) - Refers to another (siddhi) as mentioned in previous verses. (another, other)
- सर्वकामप्रदायिनी (sarvakāmapradāyinī) - granting all desires, wish-fulfilling
- असंस्कार्यैः (asaṁskāryaiḥ) - by unchangeable, by imperishable, by incorruptible
- शरीरैः (śarīraiḥ) - by bodies
- च (ca) - and, also
- प्रजाः (prajāḥ) - creatures, people, offspring
- ताः (tāḥ) - Refers to 'prajāḥ' (beings/people). (those (feminine))
- स्थिरयौवनाः (sthirayauvanāḥ) - of permanent youth, perpetually young
Words meanings and morphology
समजायत (samajāyata) - was born, arose, manifested
(verb)
3rd person , singular, middle, past imperfect (laṅ) of saṃjan
Imperfect (Laṅ)
From prefix 'sam' + root 'jan' (to be born). Middle voice, third person singular.
Prefix: sam
Root: jan (class 4)
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, just, only, exactly
(indeclinable)
अन्या (anyā) - Refers to another (siddhi) as mentioned in previous verses. (another, other)
(pronoun)
Nominative, feminine, singular of anya
anya - other, another, different
Feminine nominative singular.
सर्वकामप्रदायिनी (sarvakāmapradāyinī) - granting all desires, wish-fulfilling
(adjective)
Nominative, feminine, singular of sarvakāmapradāyin
sarvakāmapradāyin - granting all desires, wish-fulfilling
Agent noun suffix 'in'.
Compound of 'sarvakāma' (all desires) and 'pradāyin' (giving, granting). Formed with feminine suffix 'ī'.
Compound type : Upapada-Tatpuruṣa (sarva+kāma+pradāyin)
- sarva – all, every
pronoun (masculine) - kāma – desire, wish, love
noun (masculine)
From root 'kam' (to desire).
Root: kam (class 1) - pradāyin – giving, granting, bestowing
adjective (masculine)
Agent Noun suffix 'in'.
From prefix 'pra' + root 'dā' (to give).
Prefix: pra
Root: dā (class 3)
Note: Qualifies 'anyā' (siddhi).
असंस्कार्यैः (asaṁskāryaiḥ) - by unchangeable, by imperishable, by incorruptible
(adjective)
Instrumental, neuter, plural of asaṃskārya
asaṁskārya - not to be formed, not to be prepared, not to be changed, imperishable, incorruptible
Negative Gerundive / Future Passive Participle.
Nañ-Tatpuruṣa compound of 'na' (negation) and 'saṃskārya' (that which can be formed/refined/changed). 'saṃskārya' is from prefix 'sam' + root 'kṛ' (to do) + 'ṇyat' suffix.
Compound type : Nañ-Tatpuruṣa (na+saṃskārya)
- na – not, no
indeclinable - saṃskārya – to be prepared, to be refined, to be cultivated, to be changed
adjective (masculine)
Gerundive / Future Passive Participle
From prefix 'sam' + root 'kṛ' (to do/make) + 'ṇyat' suffix.
Prefix: sam
Root: kṛ (class 8)
Note: Qualifies 'śarīraiḥ'.
शरीरैः (śarīraiḥ) - by bodies
(noun)
Instrumental, neuter, plural of śarīra
śarīra - body, form, frame
Root: śṝ (class 9)
च (ca) - and, also
(indeclinable)
प्रजाः (prajāḥ) - creatures, people, offspring
(noun)
Nominative, feminine, plural of prajā
prajā - offspring, progeny, people, creatures
From prefix 'pra' + root 'jan' (to be born).
Prefix: pra
Root: jan (class 4)
ताः (tāḥ) - Refers to 'prajāḥ' (beings/people). (those (feminine))
(pronoun)
Nominative, feminine, plural of tad
tad - that, those
Feminine nominative plural.
स्थिरयौवनाः (sthirayauvanāḥ) - of permanent youth, perpetually young
(adjective)
Nominative, feminine, plural of sthirayauvana
sthirayauvana - having stable youth, perpetually young
Compound of 'sthira' (stable) and 'yauvana' (youth).
Compound type : Bahuvrīhi (sthira+yauvana)
- sthira – firm, stable, constant, lasting
adjective (masculine)
From root 'sthā' (to stand).
Root: sthā (class 1) - yauvana – youth, adolescence
noun (neuter)
Derived from 'yuvan' (young) with suffix 'aṇ'.
Note: Qualifies 'prajāḥ'.