मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-49, verse-14
तृप्तिं स्वाभाविकीं प्राप्ता विषयेषु महामते ।
न तासां प्रतिघातोऽस्ति न द्वेषो नापि मत्सरः ॥१४॥
न तासां प्रतिघातोऽस्ति न द्वेषो नापि मत्सरः ॥१४॥
14. tṛptiṃ svābhāvikīṃ prāptā viṣayeṣu mahāmate .
na tāsāṃ pratighāto'sti na dveṣo nāpi matsaraḥ.
na tāsāṃ pratighāto'sti na dveṣo nāpi matsaraḥ.
14.
tṛptim svābhāvikīm prāptā viṣayeṣu mahāmate na
tāsām pratighātaḥ asti na dveṣaḥ na api matsaraḥ
tāsām pratighātaḥ asti na dveṣaḥ na api matsaraḥ
14.
O great-minded one, for those who have attained natural contentment in sense-objects, there is no opposition for them, no hatred, and no envy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तृप्तिम् (tṛptim) - satisfaction, contentment, gratification
- स्वाभाविकीम् (svābhāvikīm) - natural, innate, inherent
- प्राप्ता (prāptā) - who have attained (referring to the implied feminine plural subject) (attained, reached, obtained)
- विषयेषु (viṣayeṣu) - in objects, in sense-objects, in matters
- महामते (mahāmate) - O great-minded one, O wise one
- न (na) - not, no
- तासाम् (tāsām) - of them, for them (feminine)
- प्रतिघातः (pratighātaḥ) - opposition, obstruction, resistance, attack
- अस्ति (asti) - is, exists
- न (na) - not, no
- द्वेषः (dveṣaḥ) - hatred, aversion, malice
- न (na) - not, no
- अपि (api) - nor (in conjunction with preceding `na`) (also, even, moreover)
- मत्सरः (matsaraḥ) - envy, jealousy, selfishness, malice
Words meanings and morphology
तृप्तिम् (tṛptim) - satisfaction, contentment, gratification
(noun)
Accusative, feminine, singular of tṛpti
tṛpti - satisfaction, contentment, gratification, fulness
From root `tṛp` (to be satisfied)
Root: tṛp (class 4)
स्वाभाविकीम् (svābhāvikīm) - natural, innate, inherent
(adjective)
Accusative, feminine, singular of svābhāvika
svābhāvika - natural, innate, inherent, spontaneous
From `svabhāva` (one's own nature) + `ika` suffix.
Note: Agrees with `tṛptim`.
प्राप्ता (prāptā) - who have attained (referring to the implied feminine plural subject) (attained, reached, obtained)
(adjective)
Nominative, feminine, singular of prāpta
prāpta - attained, reached, obtained, happened
Past Passive Participle
From `pra` + root `āp` (to obtain, reach).
Prefix: pra
Root: āp (class 5)
Note: Though grammatically feminine singular nominative, it functions here with an implied feminine plural subject, describing 'those who have attained'.
विषयेषु (viṣayeṣu) - in objects, in sense-objects, in matters
(noun)
Locative, masculine, plural of viṣaya
viṣaya - object of sense, sphere, domain, subject-matter, scope
From `vi` + root `ṣi` (to bind, contain)
Prefix: vi
Root: ṣi (class 5)
महामते (mahāmate) - O great-minded one, O wise one
(proper noun)
Vocative, masculine, singular of mahāmat
mahāmat - great-minded, wise, intelligent
Compound of `mahā` (great) and `mati` (mind).
Compound type : karmadhāraya (mahā+mati)
- mahā – great, large, mighty
adjective - mati – mind, intelligence, understanding, thought
noun (feminine)
From root `man` (to think)
Root: man (class 4)
Note: Refers to the addressed person.
न (na) - not, no
(indeclinable)
तासाम् (tāsām) - of them, for them (feminine)
(pronoun)
Genitive, feminine, plural of tad
tad - that, those (pronoun)
Note: Refers to the implied female beings from previous verses.
प्रतिघातः (pratighātaḥ) - opposition, obstruction, resistance, attack
(noun)
Nominative, masculine, singular of pratighāta
pratighāta - opposition, obstruction, resistance, repulsion, attack
From `prati` + root `han` (to strike, kill, injure).
Prefix: prati
Root: han (class 2)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present Active Indicative
Root: as (class 2)
न (na) - not, no
(indeclinable)
द्वेषः (dveṣaḥ) - hatred, aversion, malice
(noun)
Nominative, masculine, singular of dveṣa
dveṣa - hatred, aversion, dislike, malice
From root `dviṣ` (to hate).
Root: dviṣ (class 2)
न (na) - not, no
(indeclinable)
अपि (api) - nor (in conjunction with preceding `na`) (also, even, moreover)
(indeclinable)
मत्सरः (matsaraḥ) - envy, jealousy, selfishness, malice
(noun)
Nominative, masculine, singular of matsara
matsara - envy, jealousy, malice, selfishness, anger, avarice
From root `mad` (to be glad, exult, be intoxicated), with a sense of ill-will or envy.
Root: mad (class 4)