मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-49, verse-11
ध्यानेन मनसा तासां प्रजानां जायते सकृत् ।
शब्दादिर्विषयः शुद्धः प्रत्येकं पञ्चलक्षणः ॥११॥
शब्दादिर्विषयः शुद्धः प्रत्येकं पञ्चलक्षणः ॥११॥
11. dhyānena manasā tāsāṃ prajānāṃ jāyate sakṛt .
śabdādirviṣayaḥ śuddhaḥ pratyekaṃ pañcalakṣaṇaḥ.
śabdādirviṣayaḥ śuddhaḥ pratyekaṃ pañcalakṣaṇaḥ.
11.
dhyānena manasā tāsām prajānām jāyate sakṛt
śabdādiḥ viṣayaḥ śuddhaḥ pratyekam pañcalakṣaṇaḥ
śabdādiḥ viṣayaḥ śuddhaḥ pratyekam pañcalakṣaṇaḥ
11.
Through meditation (dhyāna) and by their minds, the pure sense objects, beginning with sound and each characterized by five aspects, arose simultaneously for those beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ध्यानेन (dhyānena) - by meditation, by contemplation
- मनसा (manasā) - by the mind, mentally
- तासाम् (tāsām) - of those beings/offspring (of them, of those)
- प्रजानाम् (prajānām) - of those beings (of offspring, of creatures, of subjects)
- जायते (jāyate) - is born, arises, is produced
- सकृत् (sakṛt) - once, at one time, simultaneously
- शब्दादिः (śabdādiḥ) - beginning with sound, sound and so on
- विषयः (viṣayaḥ) - object, sense object, domain, sphere
- शुद्धः (śuddhaḥ) - pure, clean, unadulterated
- प्रत्येकम् (pratyekam) - each, individually, severally
- पञ्चलक्षणः (pañcalakṣaṇaḥ) - having five characteristics, five-marked, fivefold
Words meanings and morphology
ध्यानेन (dhyānena) - by meditation, by contemplation
(noun)
Instrumental, neuter, singular of dhyāna
dhyāna - meditation, contemplation, thought, reflection
Derived from root dhyai (dhyā)
Root: dhyai (class 1)
मनसा (manasā) - by the mind, mentally
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, thought, understanding, spirit
तासाम् (tāsām) - of those beings/offspring (of them, of those)
(pronoun)
Genitive, feminine, plural of tad
tad - that, those, he, she, it, they
प्रजानाम् (prajānām) - of those beings (of offspring, of creatures, of subjects)
(noun)
Genitive, feminine, plural of prajā
prajā - offspring, progeny, creatures, subjects, people
जायते (jāyate) - is born, arises, is produced
(verb)
3rd person , singular, middle, present (lat) of jan
Root: jan (class 4)
सकृत् (sakṛt) - once, at one time, simultaneously
(indeclinable)
शब्दादिः (śabdādiḥ) - beginning with sound, sound and so on
(adjective)
Nominative, masculine, singular of śabdādi
śabdādi - beginning with sound; sound, etc. (referring to the five sense objects: sound, touch, form, taste, smell)
Compound type : tatpuruṣa (śabda+ādi)
- śabda – sound, word, voice
noun (masculine) - ādi – beginning, start, first, etc.
noun (masculine)
विषयः (viṣayaḥ) - object, sense object, domain, sphere
(noun)
Nominative, masculine, singular of viṣaya
viṣaya - object, sense object, sphere, domain, subject matter
शुद्धः (śuddhaḥ) - pure, clean, unadulterated
(adjective)
Nominative, masculine, singular of śuddha
śuddha - pure, clean, clear, spotless, innocent
Past Passive Participle
Derived from root śudh- (to purify, to be clean)
Root: śudh (class 4)
प्रत्येकम् (pratyekam) - each, individually, severally
(indeclinable)
Derived from prati + ekam
पञ्चलक्षणः (pañcalakṣaṇaḥ) - having five characteristics, five-marked, fivefold
(adjective)
Nominative, masculine, singular of pañcalakṣaṇa
pañcalakṣaṇa - having five characteristics, five-marked, fivefold
Compound type : bahuvrīhi (pañcan+lakṣaṇa)
- pañcan – five
numeral - lakṣaṇa – mark, sign, characteristic, attribute
noun (neuter)