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0,49

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-49, verse-54

याः शाखाः कल्पवृक्षाणां पूर्वमासन् द्विजोत्तम ।
ता एव शाखा गेहानां शालात्वं तेन तासु तत् ॥५४॥
54. yāḥ śākhāḥ kalpavṛkṣāṇāṃ pūrvamāsan dvijottama .
tā eva śākhā gehānāṃ śālātvaṃ tena tāsu tat.
54. yāḥ śākhāḥ kalpavṛkṣāṇām pūrvam āsan dvijottama
tāḥ eva śākhāḥ gehānām śālātvam tena tāsu tat
54. O best among the twice-born (dvijottama), the very branches that were previously part of the wish-fulfilling trees (kalpavṛkṣa) became the rooms of houses. Consequently, people lived within them.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • याः (yāḥ) - which, those which
  • शाखाः (śākhāḥ) - branches
  • कल्पवृक्षाणाम् (kalpavṛkṣāṇām) - of the wish-fulfilling trees, of the kalpavṛkṣas
  • पूर्वम् (pūrvam) - previously, formerly, before
  • आसन् (āsan) - they were
  • द्विजोत्तम (dvijottama) - Addressing the listener, likely a sage. (O best of the twice-born, O best Brahmin)
  • ताः (tāḥ) - Referring to the branches. (those)
  • एव (eva) - Emphasizing 'those very branches'. (indeed, very, only)
  • शाखाः (śākhāḥ) - branches
  • गेहानाम् (gehānām) - of houses, of homes
  • शालात्वम् (śālātvam) - the state of being a hall/room
  • तेन (tena) - by that, therefore, on account of that
  • तासु (tāsu) - In those branches/halls. (in those)
  • तत् (tat) - That (activity, dwelling, life). (that, it)

Words meanings and morphology

याः (yāḥ) - which, those which
(pronoun)
Nominative, feminine, plural of yad
yad - which, what
शाखाः (śākhāḥ) - branches
(noun)
Nominative, feminine, plural of śākhā
śākhā - branch, bough
कल्पवृक्षाणाम् (kalpavṛkṣāṇām) - of the wish-fulfilling trees, of the kalpavṛkṣas
(noun)
Genitive, masculine, plural of kalpavṛkṣa
kalpavṛkṣa - wish-fulfilling tree, mythical tree that grants all desires
Compound type : tatpuruṣa (kalpa+vṛkṣa)
  • kalpa – wish, intention, epoch, aeon
    noun (masculine)
  • vṛkṣa – tree
    noun (masculine)
पूर्वम् (pūrvam) - previously, formerly, before
(indeclinable)
आसन् (āsan) - they were
(verb)
3rd person , plural, active, imperfect past (laṅ) of as
Root: as (class 2)
द्विजोत्तम (dvijottama) - Addressing the listener, likely a sage. (O best of the twice-born, O best Brahmin)
(noun)
Vocative, masculine, singular of dvijottama
dvijottama - best among the twice-born (dvija), best Brahmin
Compound type : tatpuruṣa (dvija+uttama)
  • dvija – twice-born (referring to Brahmins, Kshatriyas, Vaishyas after initiation; also birds, teeth)
    noun (masculine)
  • uttama – best, highest, supreme
    adjective (masculine)
ताः (tāḥ) - Referring to the branches. (those)
(pronoun)
Nominative, feminine, plural of tad
tad - that, those
एव (eva) - Emphasizing 'those very branches'. (indeed, very, only)
(indeclinable)
शाखाः (śākhāḥ) - branches
(noun)
Nominative, feminine, plural of śākhā
śākhā - branch, bough
गेहानाम् (gehānām) - of houses, of homes
(noun)
Genitive, masculine, plural of geha
geha - house, dwelling, home
शालात्वम् (śālātvam) - the state of being a hall/room
(noun)
Accusative, neuter, singular of śālā-tva
śālā - hall, room, house
तेन (tena) - by that, therefore, on account of that
(pronoun)
Instrumental, masculine, singular of tad
tad - that, it
Note: Used adverbially here.
तासु (tāsu) - In those branches/halls. (in those)
(pronoun)
Locative, feminine, plural of tad
tad - that, those
तत् (tat) - That (activity, dwelling, life). (that, it)
(pronoun)
neuter, singular of tad
tad - that, it
Note: Refers to an implied activity or existence.