महाभारतः mahābhārataḥ - book-9, chapter-47, verse-55

उत्सृज्य तु शुभं देहं जगामेन्द्रस्य भार्यताम् ।
तपसोग्रेण सा लब्ध्वा तेन रेमे सहाच्युत ॥५५॥

55. utsṛjya tu śubhaṁ dehaṁ jagāmendrasya bhāryatām ,
tapasogreṇa sā labdhvā tena reme sahācyuta.

55. utsṛjya tu śubham deham jagāma indrasya bhāryatām
tapasas ugreṇa sā labdhvā tena reme saha acyuta

55. acyuta sā tu śubham deham utsṛjya indrasya bhāryatām
jagāma tapasas ugreṇa labdhvā tena saha reme

55. But having abandoned her beautiful body, she became Indra's wife. Having attained that through severe asceticism (tapas), she rejoiced with him, O Acyuta (acyuta).

Words meanings summery:

• उत्सृज्य (utsṛjya) - having abandoned, having given up

• तु (tu) - but, indeed, however

• शुभम् (śubham) - auspicious, beautiful, pure, good

• देहम् (deham) - body

• जगाम (jagāma) - went

• इन्द्रस्य (indrasya) - of Indra

• भार्यताम् (bhāryatām) - the state of being a wife, wifehood

• तपसस् (tapasas) - of asceticism; here used in the sense of 'by asceticism'

• उग्रेण (ugreṇa) - by severe, by fierce, by formidable

• सा (sā) - she

• लब्ध्वा (labdhvā) - having obtained, having gained

• तेन (tena) - with him, by him

• रेमे (reme) - she sported, she rejoiced, she took pleasure

• सह (saha) - with, together with

• अच्युत (acyuta) - O Acyuta (Vishnu/Krishna, the infallible one)

Words meanings and morphology

उत्सृज्य (utsṛjya) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Formed from root sṛj with prefix ut- and suffix -ya.

Prefix: ut

Root: sṛj (class 6)

तु (tu) - but, indeed, however

(indeclinable)

शुभम् (śubham) - auspicious, beautiful, pure, good

(adjective)

Accusative, neuter, singular of śubha

śubha - auspicious, beautiful, pure, good

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form

जगाम (jagāma) - went

(verb)

3rd person , singular, active, Perfect (Lit) of gam

Root: gam (class 1)

इन्द्रस्य (indrasya) - of Indra

(proper noun)

Genitive, masculine, singular of indra

indra - Indra (king of gods)

भार्यताम् (bhāryatām) - the state of being a wife, wifehood

(noun)

Accusative, feminine, singular of bhāryatā

bhāryatā - wifehood, the state of being a wife

Compound type : Tatpuruṣa (bhāryā+tā)

• bhāryā – wife
  noun (feminine)
• tā – suffix for abstract noun (state of being)
  suffix

तपसस् (tapasas) - of asceticism; here used in the sense of 'by asceticism'

(noun)

Genitive, neuter, singular of tapas

tapas - asceticism (tapas), religious austerity, heat

Note: Though grammatically genitive, the context strongly suggests an instrumental meaning ('through asceticism'). This can be a poetic usage where genitive implies the means or cause.

उग्रेण (ugreṇa) - by severe, by fierce, by formidable

(adjective)

Instrumental, neuter, singular of ugra

ugra - severe, fierce, formidable, cruel

Note: Agrees with 'tapasas' in implied sense, modifying the means 'asceticism'.

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

लब्ध्वा (labdhvā) - having obtained, having gained

(indeclinable)

Absolutive (Gerund)

Formed from root labh with suffix -tvā.

Root: labh (class 1)

तेन (tena) - with him, by him

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, it

रेमे (reme) - she sported, she rejoiced, she took pleasure

(verb)

3rd person , singular, middle, Perfect (Lit) of ram

Root: ram (class 1)

सह (saha) - with, together with

(indeclinable)

अच्युत (acyuta) - O Acyuta (Vishnu/Krishna, the infallible one)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - the infallible one, Vishnu, Krishna