महाभारतः
mahābhārataḥ
-
book-9, chapter-47, verse-21
हुताशनेन दग्धश्च यस्तस्याः काष्ठसंचयः ।
अकाष्ठमग्निं सा दृष्ट्वा स्वशरीरमथादहत् ॥२१॥
अकाष्ठमग्निं सा दृष्ट्वा स्वशरीरमथादहत् ॥२१॥
21. hutāśanena dagdhaśca yastasyāḥ kāṣṭhasaṁcayaḥ ,
akāṣṭhamagniṁ sā dṛṣṭvā svaśarīramathādahat.
akāṣṭhamagniṁ sā dṛṣṭvā svaśarīramathādahat.
21.
hutāśanena dagdhaḥ ca yaḥ tasyāḥ kāṣṭhasañcayaḥ
akāṣṭham agnim sā dṛṣṭvā svaśarīram atha adahat
akāṣṭham agnim sā dṛṣṭvā svaśarīram atha adahat
21.
ca yaḥ tasyāḥ kāṣṭhasañcayaḥ hutāśanena dagdhaḥ
sā akāṣṭham agnim dṛṣṭvā atha svaśarīram adahat
sā akāṣṭham agnim dṛṣṭvā atha svaśarīram adahat
21.
The pile of wood she had gathered was also consumed by the fire. When she saw the fire burning without any fuel (wood), she then offered her own body to it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- हुताशनेन (hutāśanena) - by fire, by the devourer of offerings
- दग्धः (dagdhaḥ) - burnt, consumed
- च (ca) - and, also
- यः (yaḥ) - who, which
- तस्याः (tasyāḥ) - of her, her
- काष्ठसञ्चयः (kāṣṭhasañcayaḥ) - pile of wood, heap of logs
- अकाष्ठम् (akāṣṭham) - without wood, woodless, without fuel
- अग्निम् (agnim) - fire
- सा (sā) - she
- दृष्ट्वा (dṛṣṭvā) - having seen, after seeing
- स्वशरीरम् (svaśarīram) - her own body
- अथ (atha) - then, thereupon, now
- अदहात् (adahāt) - burnt, consumed
Words meanings and morphology
हुताशनेन (hutāśanena) - by fire, by the devourer of offerings
(noun)
Instrumental, masculine, singular of hutāśana
hutāśana - fire (lit. 'devourer of offerings')
Compound type : tatpuruṣa (huta+aśana)
- huta – offered, sacrificed
participle (neuter)
Past Passive Participle
Past passive participle of √hu
Root: hu (class 3) - aśana – eating, food, devourer
noun (neuter)
Root: aś (class 9)
दग्धः (dagdhaḥ) - burnt, consumed
(adjective)
Nominative, masculine, singular of dagdha
dagdha - burnt, consumed, injured
Past Passive Participle
Past passive participle of √dah
Root: dah (class 1)
च (ca) - and, also
(indeclinable)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - which, who, what
तस्याः (tasyāḥ) - of her, her
(pronoun)
Genitive, feminine, singular of tad
tad - that, she, he, it
काष्ठसञ्चयः (kāṣṭhasañcayaḥ) - pile of wood, heap of logs
(noun)
Nominative, masculine, singular of kāṣṭhasañcaya
kāṣṭhasañcaya - pile of wood, stack of firewood
Compound type : tatpuruṣa (kāṣṭha+sañcaya)
- kāṣṭha – wood, log, timber
noun (neuter) - sañcaya – heap, pile, collection
noun (masculine)
Prefix: sam
Root: ci (class 5)
अकाष्ठम् (akāṣṭham) - without wood, woodless, without fuel
(adjective)
Accusative, neuter, singular of akāṣṭha
akāṣṭha - without wood, woodless
Compound type : bahuvrīhi (a+kāṣṭha)
- a – not, non-
indeclinable
Negative particle - kāṣṭha – wood, log, timber
noun (neuter)
अग्निम् (agnim) - fire
(noun)
Accusative, masculine, singular of agni
agni - fire, god of fire
सा (sā) - she
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, he, it
दृष्ट्वा (dṛṣṭvā) - having seen, after seeing
(indeclinable)
Absolutive
Absolutive (gerund) of √dṛś
Root: dṛś (class 1)
स्वशरीरम् (svaśarīram) - her own body
(noun)
Accusative, neuter, singular of svaśarīra
svaśarīra - one's own body
Compound type : karmadhāraya (sva+śarīra)
- sva – own, self
pronoun - śarīra – body
noun (neuter)
अथ (atha) - then, thereupon, now
(indeclinable)
अदहात् (adahāt) - burnt, consumed
(verb)
3rd person , singular, active, Imperfect (laṅ) of dah
Root: dah (class 1)