महाभारतः mahābhārataḥ - book-9, chapter-47, verse-34

प्रत्युवाच ततः सा तं ब्राह्मणं चारुदर्शना ।
क्षीणोऽन्नसंचयो विप्र बदराणीह भक्षय ।
ततोऽब्रवीन्महादेवः पचस्वैतानि सुव्रते ॥३४॥

34. pratyuvāca tataḥ sā taṁ brāhmaṇaṁ cārudarśanā ,
kṣīṇo'nnasaṁcayo vipra badarāṇīha bhakṣaya ,
tato'bravīnmahādevaḥ pacasvaitāni suvrate.

34. pratyuvāca tataḥ sā tam brāhmaṇam
cārudarśanā kṣīṇaḥ annasañcayaḥ
vipra badarāṇi iha bhakṣaya tataḥ
abravīt mahādevaḥ pacasva etāni suvrate

34. tataḥ cārudarśanā sā tam brāhmaṇam
pratyuvāca vipra annasañcayaḥ kṣīṇaḥ
iha badarāṇi bhakṣaya tataḥ
mahādevaḥ abravīt suvrate etāni pacasva

34. Then, Arundhati, who was beautiful to behold, replied to that Brahmin: "O Brahmin, my store of food is depleted. Eat these berries here instead." Then Mahadeva said, "O observer of good vows, please cook these (berries)."

Words meanings summery:

• प्रत्युवाच (pratyuvāca) - replied, answered

• ततः (tataḥ) - then (then, thereafter, from that)

• सा (sā) - she (Arundhati) (she, that (feminine nominative singular))

• तम् (tam) - him (the Brahmin form of Mahadeva) (him, that (masculine accusative singular))

• ब्राह्मणम् (brāhmaṇam) - the Brahmin (form of Mahadeva) (a Brahmin (member of the priestly class))

• चारुदर्शना (cārudarśanā) - beautiful to behold (beautiful to behold, lovely in appearance)

• क्षीणः (kṣīṇaḥ) - depleted (diminished, exhausted, wasted)

• अन्नसञ्चयः (annasañcayaḥ) - store of food (accumulation of food, store of provisions)

• विप्र (vipra) - O Brahmin (a Brahmin, a sage, inspired)

• बदराणि (badarāṇi) - berries (jujube fruit, berries)

• इह (iha) - here (here, in this world, now)

• भक्षय (bhakṣaya) - eat, consume

• ततः (tataḥ) - then (then, thereafter, from that)

• अब्रवीत् (abravīt) - spoke, said

• महादेवः (mahādevaḥ) - Mahadeva (Shiva) (the great god (Shiva))

• पचस्व (pacasva) - cook

• एतानि (etāni) - these (berries) (these)

• सुव्रते (suvrate) - O observer of good vows (O virtuous one, O observer of good vows)

Words meanings and morphology

प्रत्युवाच (pratyuvāca) - replied, answered

(verb)

3rd person , singular, active, perfect (liṭ) of prati-vac

perfect (liṭ) 3rd singular

perfect (liṭ) from prati + vac

Prefix: prati

Root: vac (class 2)

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

Note: Ablative form used as an indeclinable adverb.

सा (sā) - she (Arundhati) (she, that (feminine nominative singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

तम् (tam) - him (the Brahmin form of Mahadeva) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

Note: Refers to the Brahmin form of Mahadeva.

ब्राह्मणम् (brāhmaṇam) - the Brahmin (form of Mahadeva) (a Brahmin (member of the priestly class))

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

चारुदर्शना (cārudarśanā) - beautiful to behold (beautiful to behold, lovely in appearance)

(adjective)

Nominative, feminine, singular of cārudarśana

cārudarśana - beautiful to behold, lovely in appearance

Compound type : bahuvrīhi (cāru+darśana)

• cāru – beautiful, lovely, pleasing
  adjective
• darśana – sight, appearance, seeing
  noun (neuter)
  from root dṛś (to see)
  Root: dṛś (class 1)

Note: Feminine nominative singular, modifying 'sā'.

क्षीणः (kṣīṇaḥ) - depleted (diminished, exhausted, wasted)

(adjective)

Nominative, masculine, singular of kṣīṇa

kṣīṇa - diminished, exhausted, wasted, destroyed

Past Passive Participle

from root kṣi (to waste, destroy) + kta

Root: kṣi (class 5)

Note: Past Passive Participle, masculine nominative singular, modifying 'annasañcayaḥ'.

अन्नसञ्चयः (annasañcayaḥ) - store of food (accumulation of food, store of provisions)

(noun)

Nominative, masculine, singular of annasañcaya

annasañcaya - accumulation of food, store of provisions

Compound type : tatpuruṣa (anna+sañcaya)

• anna – food, grain
  noun (neuter)
• sañcaya – accumulation, collection, store
  noun (masculine)
  from sam + ci
  Prefix: sam
  Root: ci (class 5)

विप्र (vipra) - O Brahmin (a Brahmin, a sage, inspired)

(noun)

Vocative, masculine, singular of vipra

vipra - a Brahmin, a sage, inspired, learned

Note: Addressing Mahadeva in Brahmin form.

बदराणि (badarāṇi) - berries (jujube fruit, berries)

(noun)

Accusative, neuter, plural of badara

badara - jujube, a kind of berry

इह (iha) - here (here, in this world, now)

(indeclinable)

भक्षय (bhakṣaya) - eat, consume

(verb)

2nd person , singular, active, imperative (loṭ) of bhakṣ

imperative (loṭ) 2nd singular

imperative (loṭ) from root bhakṣ (class 10, or desiderative of bhuj)

Root: bhakṣ (class 1)

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

Note: Ablative form used as an indeclinable adverb.

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

imperfect (laṅ) 3rd singular

imperfect (laṅ) from root brū

Root: brū (class 2)

महादेवः (mahādevaḥ) - Mahadeva (Shiva) (the great god (Shiva))

(proper noun)

Nominative, masculine, singular of mahādeva

mahādeva - the great god, a name of Shiva

Compound type : karmadhāraya (mahā+deva)

• mahā – great, large
  adjective
• deva – god, deity
  noun (masculine)

पचस्व (pacasva) - cook

(verb)

2nd person , singular, middle, imperative (loṭ) of pac

imperative (loṭ) 2nd singular middle voice

imperative (loṭ) from root pac (class 1), middle voice

Root: pac (class 1)

एतानि (etāni) - these (berries) (these)

(pronoun)

Accusative, neuter, plural of etad

etad - this, these

Note: Refers to 'badarāṇi' (berries).

सुव्रते (suvrate) - O observer of good vows (O virtuous one, O observer of good vows)

(adjective)

Vocative, feminine, singular of suvrata

suvrata - virtuous, pious, observant of good vows

Compound type : bahuvrīhi (su+vrata)

• su – good, well
  indeclinable
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: Feminine vocative singular, addressing Arundhati.