महाभारतः mahābhārataḥ - book-9, chapter-47, verse-51

यस्त्वेकां रजनीं तीर्थे वत्स्यते सुसमाहितः ।
स स्नात्वा प्राप्स्यते लोकान्देहन्यासाच्च दुर्लभान् ॥५१॥

51. yastvekāṁ rajanīṁ tīrthe vatsyate susamāhitaḥ ,
sa snātvā prāpsyate lokāndehanyāsācca durlabhān.

51. yaḥ tu ekām rajanīm tīrthe vatsyate susamāhitaḥ
saḥ snātvā prāpsyate lokān dehanāsāt ca durlabhān

51. yaḥ tu susamāhitaḥ ekām rajanīm tīrthe vatsyate
saḥ snātvā ca dehanāsāt durlabhān lokān prāpsyate

51. Whoever, being perfectly composed (dhyāna), resides for one night in a sacred bathing place (tīrtha), he, having bathed, will attain worlds that are difficult to obtain even by abandoning the body.

Words meanings summery:

• यः (yaḥ) - who, whoever

• तु (tu) - but, indeed, however

• एकाम् (ekām) - one, a single

• रजनीम् (rajanīm) - night

• तीर्थे (tīrthe) - in a sacred bathing place, at a holy ford

• वत्स्यते (vatsyate) - will reside, will dwell

• सुसमाहितः (susamāhitaḥ) - perfectly concentrated (dhyāna) (well-composed, perfectly concentrated)

• सः (saḥ) - he

• स्नात्वा (snātvā) - having bathed

• प्राप्स्यते (prāpsyate) - will attain, will obtain

• लोकान् (lokān) - worlds

• देहनासात् (dehanāsāt) - by abandoning the body, from the abandonment of the body

• च (ca) - and, also

• दुर्लभान् (durlabhān) - difficult to obtain, rare

Words meanings and morphology

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

तु (tu) - but, indeed, however

(indeclinable)

एकाम् (ekām) - one, a single

(adjective)

Accusative, feminine, singular of eka

eka - one, single, unique, sole

Note: Agrees with 'rajanīm'.

रजनीम् (rajanīm) - night

(noun)

Accusative, feminine, singular of rajanī

rajanī - night

तीर्थे (tīrthe) - in a sacred bathing place, at a holy ford

(noun)

Locative, neuter, singular of tīrtha

tīrtha - sacred bathing place, holy ford, pilgrimage site, holy place

वत्स्यते (vatsyate) - will reside, will dwell

(verb)

3rd person , singular, middle, future indicative (lṛṭ) of vas

Root: vas (class 1)

सुसमाहितः (susamāhitaḥ) - perfectly concentrated (dhyāna) (well-composed, perfectly concentrated)

(adjective)

Nominative, masculine, singular of susamāhita

susamāhita - well-composed, perfectly concentrated, attentive, collected

Past Passive Participle

Derived from root 'dhā' with prefixes 'su', 'sam', and 'ā'.

Prefixes: su+sam+ā

Root: dhā (class 3)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

स्नात्वा (snātvā) - having bathed

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from root 'snā'.

Root: snā (class 2)

प्राप्स्यते (prāpsyate) - will attain, will obtain

(verb)

3rd person , singular, middle, future indicative (lṛṭ) of prāp

Prefix: pra

Root: āp (class 5)

लोकान् (lokān) - worlds

(noun)

Accusative, masculine, plural of loka

loka - world, realm, universe, people

देहनासात् (dehanāsāt) - by abandoning the body, from the abandonment of the body

(noun)

Ablative, masculine, singular of dehanāsa

dehanāsa - abandonment of the body, casting off the body

Compound type : tatpuruṣa (deha+nyāsa)

• deha – body, form, physical frame
  noun (masculine)
• nyāsa – laying down, depositing, abandonment, renunciation
  noun (masculine)
  Derived from root 'as' (to throw) with prefix 'ni'.
  Prefix: ni
  Root: as (class 4)

च (ca) - and, also

(indeclinable)

दुर्लभान् (durlabhān) - difficult to obtain, rare

(adjective)

Accusative, masculine, plural of durlabha

durlabha - difficult to obtain, hard to reach, rare, unattainable

Formed with prefix 'dur' (difficult) and root 'labh' (to obtain).

Prefix: dur

Root: labh (class 1)

Note: Agrees with 'lokān'.