महाभारतः
mahābhārataḥ
-
book-9, chapter-47, verse-13
तच्च सर्वं यथाभूतं भविष्यति वरानने ।
तपसा लभ्यते सर्वं सर्वं तपसि तिष्ठति ॥१३॥
तपसा लभ्यते सर्वं सर्वं तपसि तिष्ठति ॥१३॥
13. tacca sarvaṁ yathābhūtaṁ bhaviṣyati varānane ,
tapasā labhyate sarvaṁ sarvaṁ tapasi tiṣṭhati.
tapasā labhyate sarvaṁ sarvaṁ tapasi tiṣṭhati.
13.
tat ca sarvam yathābhūtam bhaviṣyati varānane
tapasā labhyate sarvam sarvam tapasi tiṣṭhati
tapasā labhyate sarvam sarvam tapasi tiṣṭhati
13.
varānane tat ca sarvam yathābhūtam bhaviṣyati
tapasā sarvam labhyate tapasi sarvam tiṣṭhati
tapasā sarvam labhyate tapasi sarvam tiṣṭhati
13.
And all that will come to pass as it truly is, O beautiful-faced one. Everything is attained through austerity (tapas); everything rests in austerity (tapas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that (that, it)
- च (ca) - and (and, also)
- सर्वम् (sarvam) - all, everything (all, every, whole, complete, everything)
- यथाभूतम् (yathābhūtam) - as it truly is (as it truly is, truly existing, as it has happened)
- भविष्यति (bhaviṣyati) - will come to pass (will be, will occur, will become)
- वरानने (varānane) - O beautiful-faced one (O beautiful-faced one, O one with an excellent face)
- तपसा (tapasā) - through austerity (tapas) (by austerity, through penance)
- लभ्यते (labhyate) - is attained (is attained, is obtained, is gained)
- सर्वम् (sarvam) - everything (all, every, whole, complete, everything)
- सर्वम् (sarvam) - everything (all, every, whole, complete, everything)
- तपसि (tapasi) - in austerity (tapas) (in austerity, in penance)
- तिष्ठति (tiṣṭhati) - rests (stands, rests, remains, stays)
Words meanings and morphology
तत् (tat) - that (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one, it
च (ca) - and (and, also)
(indeclinable)
सर्वम् (sarvam) - all, everything (all, every, whole, complete, everything)
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, complete, everything
यथाभूतम् (yathābhūtam) - as it truly is (as it truly is, truly existing, as it has happened)
(adjective)
Nominative, neuter, singular of yathābhūta
yathābhūta - as it truly is, truly existing, as it has happened, actual, real
Compound type : avyayībhāva (yathā+bhūta)
- yathā – as, according to, just as
indeclinable - bhūta – become, happened, existing, past, creature, element
adjective (masculine)
Past Passive Participle
Derived from root 'bhū' (to be, to become)
Root: bhū (class 1)
Note: Used adverbially here.
भविष्यति (bhaviṣyati) - will come to pass (will be, will occur, will become)
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Future Indicative
Root 'bhū', 1st conjugation, Parasmaipada
Root: bhū (class 1)
वरानने (varānane) - O beautiful-faced one (O beautiful-faced one, O one with an excellent face)
(adjective)
Vocative, feminine, singular of varānanā
varānanā - having a beautiful face, beautiful-faced (feminine)
Compound type : bahuvrīhi (vara+ānana)
- vara – best, excellent, beautiful, boon
adjective (masculine) - ānana – face, mouth, aspect
noun (neuter)
तपसा (tapasā) - through austerity (tapas) (by austerity, through penance)
(noun)
Instrumental, neuter, singular of tapas
tapas - austerity, penance, heat, spiritual fervor, self-discipline
लभ्यते (labhyate) - is attained (is attained, is obtained, is gained)
(verb)
3rd person , singular, passive, present (lat) of labh
Present Indicative
Root 'labh', 1st conjugation, Atmanepada, passive voice
Root: labh (class 1)
सर्वम् (sarvam) - everything (all, every, whole, complete, everything)
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, complete, everything
सर्वम् (sarvam) - everything (all, every, whole, complete, everything)
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, complete, everything
तपसि (tapasi) - in austerity (tapas) (in austerity, in penance)
(noun)
Locative, neuter, singular of tapas
tapas - austerity, penance, heat, spiritual fervor, self-discipline
तिष्ठति (tiṣṭhati) - rests (stands, rests, remains, stays)
(verb)
3rd person , singular, active, present (lat) of sthā
Present Indicative
Root 'sthā', 1st conjugation, Parasmaipada
Root: sthā (class 1)