महाभारतः mahābhārataḥ - book-9, chapter-47, verse-27

इदं च ते तीर्थवरं स्थिरं लोके भविष्यति ।
सर्वपापापहं सुभ्रु नाम्ना बदरपाचनम् ।
विख्यातं त्रिषु लोकेषु ब्रह्मर्षिभिरभिप्लुतम् ॥२७॥

27. idaṁ ca te tīrthavaraṁ sthiraṁ loke bhaviṣyati ,
sarvapāpāpahaṁ subhru nāmnā badarapācanam ,
vikhyātaṁ triṣu lokeṣu brahmarṣibhirabhiplutam.

27. idam ca te tīrthavaram sthiram loke
bhaviṣyati sarvapāpāpaham subhru
nāmnā badarapācanam vikhyātam triṣu
lokeṣu brahmarṣibhiḥ abhiplutam

27. ca subhru te idam tīrthavaram loke
sthiram bhaviṣyati nāmnā badarapācanam
sarvapāpāpaham triṣu lokeṣu
vikhyātam brahmarṣibhiḥ abhiplutam

27. And, O beautiful-browed one, this supreme holy place of yours will remain eternal in the world. Named 'Badarapācana,' it will remove all sins, be renowned in the three worlds, and be frequented by Brahma-sages.

Words meanings summery:

• इदम् (idam) - this

• च (ca) - and, also

• ते (te) - your, of you

• तीर्थवरम् (tīrthavaram) - best of holy places, supreme pilgrimage site

• स्थिरम् (sthiram) - stable, firm, permanent

• लोके (loke) - in the world, on earth

• भविष्यति (bhaviṣyati) - will be, will happen

• सर्वपापापहम् (sarvapāpāpaham) - removing all sins

• सुभ्रु (subhru) - O beautiful-browed one

• नाम्ना (nāmnā) - by name

• बदरपाचनम् (badarapācanam) - Badarapācana (name of a place)

• विख्यातम् (vikhyātam) - famous, renowned

• त्रिषु (triṣu) - in the three

• लोकेषु (lokeṣu) - in the worlds

• ब्रह्मर्षिभिः (brahmarṣibhiḥ) - by Brahma-sages, by divine sages

• अभिप्लुतम् (abhiplutam) - frequented, visited, overflowed

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Nominative/accusative neuter singular of idam

Note: Also could be accusative neuter singular.

च (ca) - and, also

(indeclinable)

Conjunction

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Genitive/Dative singular of yuṣmad

तीर्थवरम् (tīrthavaram) - best of holy places, supreme pilgrimage site

(noun)

Nominative, neuter, singular of tīrthavara

tīrthavara - best among holy places

Compound of tīrtha (holy place) and vara (excellent, best)

Compound type : tatpuruṣa (tīrtha+vara)

• tīrtha – holy place, sacred bathing place, ford
  noun (neuter)
  From root tṛ (to cross)
  Root: tṛ (class 1)
• vara – best, excellent, choice, boon
  adjective (neuter)
  From root vṛ (to choose)
  Root: vṛ (class 5)

Note: Also could be accusative neuter singular.

स्थिरम् (sthiram) - stable, firm, permanent

(adjective)

Nominative, neuter, singular of sthira

sthira - stable, firm, constant, permanent

From root sthā (to stand)

Root: sthā (class 1)

Note: Also could be accusative neuter singular.

लोके (loke) - in the world, on earth

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

From root lok (to see)

Root: lok (class 1)

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Active Indicative

Third person singular future active of root bhū

Root: bhū (class 1)

सर्वपापापहम् (sarvapāpāpaham) - removing all sins

(adjective)

Nominative, neuter, singular of sarvapāpāpaha

sarvapāpāpaha - that which removes all sins

Compound of sarva (all), pāpa (sin), and apaha (remover)

Compound type : tatpuruṣa (sarva+pāpa+apaha)

• sarva – all, every, whole
  pronoun (neuter)
• pāpa – sin, evil, bad deed
  noun (neuter)
• apaha – removing, taking away, destroying
  adjective (neuter)
  From root hṛ (to take, to carry) with prefix apa
  Prefix: apa
  Root: hṛ (class 1)

Note: Also could be accusative neuter singular. Modifies tīrthavaram.

सुभ्रु (subhru) - O beautiful-browed one

(adjective)

Vocative, feminine, singular of subhrū

subhrū - one with beautiful eyebrows

Compound of su (good, beautiful) and bhrū (brow, eyebrow)

Compound type : bahuvrīhi (su+bhrū)

• su – good, beautiful, excellent
  indeclinable
  Prefix/adverb
• bhrū – eyebrow, brow
  noun (feminine)

Note: Used as a vocative noun here.

नाम्ना (nāmnā) - by name

(noun)

Instrumental, neuter, singular of nāman

nāman - name, appellation

Instrumental singular of nāman

बदरपाचनम् (badarapācanam) - Badarapācana (name of a place)

(proper noun)

Nominative, neuter, singular of badarapācana

badarapācana - Name of a holy place; literally 'cooking of jujubes'

Compound of badara (jujube fruit) and pācana (cooking, digesting); likely refers to a legend associated with the place.

Compound type : tatpuruṣa (badara+pācana)

• badara – jujube tree or fruit
  noun (neuter)
• pācana – cooking, ripening, digesting, causing to ripen/digest
  noun (neuter)
  From causative of root pac (to cook, ripen)
  Root: pac (class 1)

Note: Also could be accusative neuter singular.

विख्यातम् (vikhyātam) - famous, renowned

(adjective)

Nominative, neuter, singular of vikhyāta

vikhyāta - famous, renowned, well-known

Past Passive Participle

From root khyā (to be known) with prefix vi

Prefix: vi

Root: khyā (class 2)

Note: Also could be accusative neuter singular. Modifies tīrthavaram.

त्रिषु (triṣu) - in the three

(numeral)

Note: Agrees with lokeṣu.

लोकेषु (lokeṣu) - in the worlds

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

From root lok (to see)

Root: lok (class 1)

ब्रह्मर्षिभिः (brahmarṣibhiḥ) - by Brahma-sages, by divine sages

(noun)

Instrumental, masculine, plural of brahmarṣi

brahmarṣi - Brahma-sage, a sage of the highest order

Compound of brahman (Brahma) and ṛṣi (sage)

Compound type : tatpuruṣa (brahman+ṛṣi)

• brahman – Brahma (the creator god), universal spirit (brahman), sacred word
  noun (neuter)
  Root: bṛh (class 1)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ (class 1)

अभिप्लुतम् (abhiplutam) - frequented, visited, overflowed

(adjective)

Nominative, neuter, singular of abhipluta

abhipluta - frequented, visited, covered, overflowed

Past Passive Participle

From root plu (to float, to flow) with prefix abhi

Prefix: abhi

Root: plu (class 1)

Note: Also could be accusative neuter singular.