महाभारतः mahābhārataḥ - book-9, chapter-47, verse-22

पादौ प्रक्षिप्य सा पूर्वं पावके चारुदर्शना ।
दग्धौ दग्धौ पुनः पादावुपावर्तयतानघा ॥२२॥

22. pādau prakṣipya sā pūrvaṁ pāvake cārudarśanā ,
dagdhau dagdhau punaḥ pādāvupāvartayatānaghā.

22. pādau prakṣipya sā pūrvam pāvake cārudarśanā
dagdhau dagdhau punaḥ pādau upāvartayata anaghā

22. anaghā sā cārudarśanā pūrvam pādau pāvake
prakṣipya dagdhau dagdhau punaḥ pādau upāvartayata

22. O sinless one (anaghā), she, beautiful to behold (cārudarśanā), first placed her feet into the fire. As they were burnt, she repeatedly withdrew them.

Words meanings summery:

• पादौ (pādau) - feet

• प्रक्षिप्य (prakṣipya) - having thrown in, having placed in

• सा (sā) - she

• पूर्वम् (pūrvam) - first, before

• पावके (pāvake) - in the fire, to the fire

• चारुदर्शना (cārudarśanā) - beautiful to behold, of charming appearance

• दग्धौ (dagdhau) - when the feet were burnt (burnt, consumed)

• दग्धौ (dagdhau) - when the feet were burnt (repetition for emphasis) (burnt, consumed)

• पुनः (punaḥ) - again, repeatedly, then

• पादौ (pādau) - feet

• उपावर्तयत (upāvartayata) - drew back, turned back, made to return

• अनघा (anaghā) - O sinless one, O faultless woman

Words meanings and morphology

पादौ (pādau) - feet

(noun)

Accusative, masculine, dual of pāda

pāda - foot, leg, quarter

प्रक्षिप्य (prakṣipya) - having thrown in, having placed in

(indeclinable)

Absolutive

Absolutive (gerund) of √kṣip with prefix pra-

Prefix: pra

Root: kṣip (class 6)

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

पूर्वम् (pūrvam) - first, before

(indeclinable)

पावके (pāvake) - in the fire, to the fire

(noun)

Locative, masculine, singular of pāvaka

pāvaka - fire, pure, purifying

चारुदर्शना (cārudarśanā) - beautiful to behold, of charming appearance

(adjective)

Nominative, feminine, singular of cārudarśana

cārudarśana - beautiful to look at, handsome

Compound type : bahuvrīhi (cāru+darśana)

• cāru – beautiful, lovely, pleasing
  adjective (neuter)
• darśana – seeing, appearance, sight
  noun (neuter)
  Root: dṛś (class 1)

दग्धौ (dagdhau) - when the feet were burnt (burnt, consumed)

(adjective)

Nominative, masculine, dual of dagdha

dagdha - burnt, consumed, injured

Past Passive Participle

Past passive participle of √dah

Root: dah (class 1)

दग्धौ (dagdhau) - when the feet were burnt (repetition for emphasis) (burnt, consumed)

(adjective)

Nominative, masculine, dual of dagdha

dagdha - burnt, consumed, injured

Past Passive Participle

Past passive participle of √dah

Root: dah (class 1)

पुनः (punaḥ) - again, repeatedly, then

(indeclinable)

पादौ (pādau) - feet

(noun)

Accusative, masculine, dual of pāda

pāda - foot, leg, quarter

उपावर्तयत (upāvartayata) - drew back, turned back, made to return

(verb)

3rd person , singular, active, Imperfect (laṅ) of āvṛt

Causative

Imperfect 3rd singular active of causative of √vṛt with prefixes upa- and ā-

Prefixes: upa+ā

Root: vṛt (class 1)

अनघा (anaghā) - O sinless one, O faultless woman

(adjective)

Vocative, feminine, singular of anagha

anagha - sinless, faultless, pure

Compound type : bahuvrīhi (a+agha)

• a – not, non-
  indeclinable
  Negative particle
• agha – sin, evil, distress
  noun (neuter)