महाभारतः mahābhārataḥ - book-9, chapter-47, verse-35

इत्युक्ता सापचत्तानि ब्राह्मणप्रियकाम्यया ।
अधिश्रित्य समिद्धेऽग्नौ बदराणि यशस्विनी ॥३५॥

35. ityuktā sāpacattāni brāhmaṇapriyakāmyayā ,
adhiśritya samiddhe'gnau badarāṇi yaśasvinī.

35. iti uktā sā apacat tāni brāhmaṇapriyakāmyayā
adhiśritya samiddhe agnau badarāṇi yaśasvinī

35. iti uktā sā yaśasvinī brāhmaṇapriyakāmyayā
tāni badarāṇi samiddhe agnau adhiśritya apacat

35. Thus addressed, the glorious Arundhati, desiring to please the Brahmin, placed those berries on the blazing fire and cooked them.

Words meanings summery:

• इति (iti) - thus (thus, so, in this manner)

• उक्ता (uktā) - addressed, spoken to (spoken, said, addressed)

• सा (sā) - she (Arundhati) (she, that (feminine nominative singular))

• अपचत् (apacat) - cooked

• तानि (tāni) - those (berries) (those (neuter accusative plural))

• ब्राह्मणप्रियकाम्यया (brāhmaṇapriyakāmyayā) - with the desire to please the Brahmin

• अधिश्रित्य (adhiśritya) - having placed (on the fire) (having placed upon, having heated)

• समिद्धे (samiddhe) - blazing (blazing, ignited, kindled)

• अग्नौ (agnau) - on the fire (on the fire, in the fire)

• बदराणि (badarāṇi) - berries (jujube fruit, berries)

• यशस्विनी (yaśasvinī) - glorious (glorious, famous, renowned)

Words meanings and morphology

इति (iti) - thus (thus, so, in this manner)

(indeclinable)

Note: Often indicates the end of a quote or refers to the preceding statement.

उक्ता (uktā) - addressed, spoken to (spoken, said, addressed)

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

from root vac (to speak) + kta

Root: vac (class 2)

Note: Past Passive Participle, feminine nominative singular, refers to Arundhati.

सा (sā) - she (Arundhati) (she, that (feminine nominative singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

अपचत् (apacat) - cooked

(verb)

3rd person , singular, active, past imperfect (laṅ) of pac

imperfect (laṅ) 3rd singular

imperfect (laṅ) from root pac (class 1)

Root: pac (class 1)

तानि (tāni) - those (berries) (those (neuter accusative plural))

(pronoun)

Accusative, neuter, plural of tad

tad - that, those, it, they

Note: Refers to the berries ('badarāṇi').

ब्राह्मणप्रियकाम्यया (brāhmaṇapriyakāmyayā) - with the desire to please the Brahmin

(noun)

Instrumental, feminine, singular of brāhmaṇapriyakāmya

brāhmaṇapriyakāmya - desiring to please the Brahmin

derived from brāhmaṇa-priya-kāmya

Compound type : tatpuruṣa (brāhmaṇa+priya+kāmyā)

• brāhmaṇa – a Brahmin
  noun (masculine)
• priya – dear, beloved, pleasing
  adjective (masculine)
• kāmyā – desire, wish
  noun (feminine)
  derived from root kam (to desire)
  Root: kam (class 1)

अधिश्रित्य (adhiśritya) - having placed (on the fire) (having placed upon, having heated)

(indeclinable)

absolutive

from adhi + śri + lyap

Prefix: adhi

Root: śri (class 1)

Note: Absolutive (gerund) form.

समिद्धे (samiddhe) - blazing (blazing, ignited, kindled)

(adjective)

Locative, masculine, singular of samiddha

samiddha - blazing, ignited, kindled

Past Passive Participle

from sam + indh + kta

Prefix: sam

Root: indh (class 7)

Note: Past Passive Participle, masculine locative singular, modifying 'agnau'.

अग्नौ (agnau) - on the fire (on the fire, in the fire)

(noun)

Locative, masculine, singular of agni

agni - fire, god of fire (Agni)

बदराणि (badarāṇi) - berries (jujube fruit, berries)

(noun)

Accusative, neuter, plural of badara

badara - jujube, a kind of berry

यशस्विनी (yaśasvinī) - glorious (glorious, famous, renowned)

(adjective)

Nominative, feminine, singular of yaśasvin

yaśasvin - glorious, famous, renowned, celebrated

from yaśas + vinī (feminine suffix)

Note: Feminine nominative singular, modifying 'sā' (Arundhati).