महाभारतः mahābhārataḥ - book-9, chapter-47, verse-32

अरुन्धतीं ततो दृष्ट्वा तीव्रं नियममास्थिताम् ।
अथागमत्त्रिनयनः सुप्रीतो वरदस्तदा ॥३२॥

32. arundhatīṁ tato dṛṣṭvā tīvraṁ niyamamāsthitām ,
athāgamattrinayanaḥ suprīto varadastadā.

32. arundhatīm tataḥ dṛṣṭvā tīvram niyamam āsthitām
atha āgamat trinayanaḥ suprītaḥ varadaḥ tadā

32. tataḥ tīvram niyamam āsthitām arundhatīm dṛṣṭvā
atha suprītaḥ varadaḥ trinayanaḥ tadā āgamat

32. Then, having seen Arundhati observing a severe vow, the three-eyed god (Shiva), who was very pleased and a giver of boons, arrived at that moment.

Words meanings summery:

• अरुन्धतीम् (arundhatīm) - Arundhati

• ततः (tataḥ) - then (then, thereafter, from that)

• दृष्ट्वा (dṛṣṭvā) - having seen

• तीव्रम् (tīvram) - severe (intense, severe, sharp)

• नियमम् (niyamam) - vow, observance (rule, discipline, restraint, observance, vow)

• आस्थिताम् (āsthitām) - observing, engaged in (situated in, abiding in, engaged in, observing)

• अथ (atha) - then (then, now, thereupon)

• आगमत् (āgamat) - came, arrived

• त्रिनयनः (trinayanaḥ) - the three-eyed god (Shiva) (the three-eyed one (epithet of Shiva))

• सुप्रीतः (suprītaḥ) - very pleased, highly gratified

• वरदः (varadaḥ) - giver of boons

• तदा (tadā) - then, at that time

Words meanings and morphology

अरुन्धतीम् (arundhatīm) - Arundhati

(proper noun)

Accusative, feminine, singular of arundhatī

arundhatī - Arundhati (name of a Vedic sage's wife, a star in the Ursa Major constellation)

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

Note: Ablative form used as an indeclinable adverb.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive

formed from root dṛś with suffix -tvā

Root: dṛś (class 1)

Note: Absolutive (gerund) form.

तीव्रम् (tīvram) - severe (intense, severe, sharp)

(adjective)

Accusative, neuter, singular of tīvra

tīvra - intense, sharp, severe, violent

Note: Masculine/neuter form, agrees with 'niyamam'.

नियमम् (niyamam) - vow, observance (rule, discipline, restraint, observance, vow)

(noun)

Accusative, masculine, singular of niyama

niyama - rule, discipline, restraint, observance, vow

Prefix: ni

Root: yam (class 1)

आस्थिताम् (āsthitām) - observing, engaged in (situated in, abiding in, engaged in, observing)

(adjective)

Accusative, feminine, singular of āsthita

āsthita - situated, placed, engaged in, observing

Past Passive Participle

from ā + sthā + kta

Prefix: ā

Root: sthā (class 1)

Note: Past Passive Participle, feminine accusative singular, modifying 'arundhatīm'.

अथ (atha) - then (then, now, thereupon)

(indeclinable)

आगमत् (āgamat) - came, arrived

(verb)

3rd person , singular, active, past imperfect (luṅ) of āgam

imperfect (luṅ) 3rd singular

imperfect (luṅ) from root gam with upasarga ā

Prefix: ā

Root: gam (class 1)

त्रिनयनः (trinayanaḥ) - the three-eyed god (Shiva) (the three-eyed one (epithet of Shiva))

(noun)

Nominative, masculine, singular of trinayana

trinayana - having three eyes; epithet of Shiva

Compound type : bahuvrīhi (tri+nayana)

• tri – three
  numeral
• nayana – eye, leading
  noun (neuter)
  from root nī (to lead)
  Root: nī (class 1)

सुप्रीतः (suprītaḥ) - very pleased, highly gratified

(adjective)

Nominative, masculine, singular of suprīta

suprīta - very pleased, highly gratified

Past Passive Participle

from su + prī + kta

Prefix: su

Root: prī (class 4)

Note: Past Passive Participle, masculine nominative singular, modifying 'trinayanaḥ'.

वरदः (varadaḥ) - giver of boons

(adjective)

Nominative, masculine, singular of varada

varada - granting wishes, bestowing boons; a granter of boons

from vara + da (giver)

Compound type : tatpuruṣa (vara+da)

• vara – boon, wish, choice
  noun (masculine)
• da – giver, bestower
  adjective (masculine)
  from root dā (to give)
  Root: dā (class 3)

Note: Modifies 'trinayanaḥ'.

तदा (tadā) - then, at that time

(indeclinable)