महाभारतः mahābhārataḥ - book-9, chapter-47, verse-41

भवद्भिर्हिमवत्पृष्ठे यत्तपः समुपार्जितम् ।
अस्याश्च यत्तपो विप्रा न समं तन्मतं मम ॥४१॥

41. bhavadbhirhimavatpṛṣṭhe yattapaḥ samupārjitam ,
asyāśca yattapo viprā na samaṁ tanmataṁ mama.

41. bhavadbhiḥ himavatpṛṣṭhe yat tapaḥ samupārjitam |
asyāḥ ca yat tapaḥ viprāḥ na samaṃ tat mataṃ mama

41. viprāḥ,
himavatpṛṣṭhe bhavadbhiḥ yat tapaḥ samupārjitam,
asyāḥ ca yat tapaḥ,
tat mama mataṃ na samaṃ

41. O sages (viprāḥ), the spiritual merit (tapas) you have accumulated on the slopes of the Himalayas is not, in my opinion, equal to the spiritual merit (tapas) of this lady.

Words meanings summery:

• भवद्भिः (bhavadbhiḥ) - Refers to the sages. (by you (honorific plural))

• हिमवत्पृष्ठे (himavatpṛṣṭhe) - on the peak/slopes of the Himalayas

• यत् (yat) - which, that which

• तपः (tapaḥ) - Refers to the spiritual merit acquired through penance. (austerity, spiritual merit (tapas))

• समुपार्जितम् (samupārjitam) - accumulated, acquired

• अस्याः (asyāḥ) - Refers to the lady (Arundhatī, implied). (of her, by her)

• च (ca) - and

• यत् (yat) - which, that which

• तपः (tapaḥ) - Refers to the spiritual merit acquired through penance. (austerity, spiritual merit (tapas))

• विप्राः (viprāḥ) - Addressed to the sages present. (O Brahmins, O sages)

• न (na) - not

• समं (samaṁ) - equal, similar

• तत् (tat) - Refers to the combined tapas of the sages and Arundhatī. (that)

• मतं (mataṁ) - opinion, thought, considered

• मम (mama) - my, of me

Words meanings and morphology

भवद्भिः (bhavadbhiḥ) - Refers to the sages. (by you (honorific plural))

(pronoun)

Instrumental, masculine, plural of bhavat

bhavat - you (honorific), being, existing

present active participle (used as pronoun)

Root: bhū (class 1)

Note: Used honorifically for 'you'.

हिमवत्पृष्ठे (himavatpṛṣṭhe) - on the peak/slopes of the Himalayas

(noun)

Locative, neuter, singular of himavatpṛṣṭha

himavatpṛṣṭha - peak/ridge/slope of the Himalaya

Compound type : tatpuruṣa (himavat+pṛṣṭha)

• himavat – Himalaya, snowy mountain
  proper noun (masculine)
• pṛṣṭha – back, surface, top, peak
  noun (neuter)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun.

तपः (tapaḥ) - Refers to the spiritual merit acquired through penance. (austerity, spiritual merit (tapas))

(noun)

Nominative, neuter, singular of tapas

tapas - heat, spiritual austerity, penance, spiritual merit

Root: tap (class 1)

समुपार्जितम् (samupārjitam) - accumulated, acquired

(adjective)

Nominative, neuter, singular of samupārjita

samupārjita - acquired, gained, accumulated

Past Passive Participle

Derived from root ṛj (to procure, to earn) with prefixes sam and upa.

Prefixes: sam+upa

Root: ṛj (class 1)

Note: Agrees with 'tapaḥ'.

अस्याः (asyāḥ) - Refers to the lady (Arundhatī, implied). (of her, by her)

(pronoun)

Genitive, feminine, singular of idam

idam - this, she

च (ca) - and

(indeclinable)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun.

तपः (tapaḥ) - Refers to the spiritual merit acquired through penance. (austerity, spiritual merit (tapas))

(noun)

Nominative, neuter, singular of tapas

tapas - heat, spiritual austerity, penance, spiritual merit

Root: tap (class 1)

विप्राः (viprāḥ) - Addressed to the sages present. (O Brahmins, O sages)

(noun)

Vocative, masculine, plural of vipra

vipra - Brahmin, sage, inspired one

न (na) - not

(indeclinable)

समं (samaṁ) - equal, similar

(adjective)

Nominative, neuter, singular of sama

sama - same, equal, similar, even

Note: Agrees with 'tat' (referring to the collective tapas).

तत् (tat) - Refers to the combined tapas of the sages and Arundhatī. (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Serves as the subject for 'mama mataṃ na samaṃ'.

मतं (mataṁ) - opinion, thought, considered

(noun)

Nominative, neuter, singular of mata

mata - thought, opinion, regarded, desired

Past Passive Participle (used as noun)

Derived from root man (to think)

Root: man (class 4)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me