महाभारतः mahābhārataḥ - book-8, chapter-28, verse-9

वैश्यः किल समुद्रान्ते प्रभूतधनधान्यवान् ।
यज्वा दानपतिः क्षान्तः स्वकर्मस्थोऽभवच्छुचिः ॥९॥

9. vaiśyaḥ kila samudrānte prabhūtadhanadhānyavān ,
yajvā dānapatiḥ kṣāntaḥ svakarmastho'bhavacchuciḥ.

9. vaiśyaḥ kila samudrānte prabhūtadhanadhānyavān
yajvā dānapatiḥ kṣāntaḥ svakarmasthaḥ abhavat śuciḥ

9. kila samudrānte prabhūtadhanadhānyavān yajvā
dānapatiḥ kṣāntaḥ svakarmasthaḥ śuciḥ vaiśyaḥ abhavat

9. Indeed, a Vaiśya, possessing abundant wealth and grain, lived by the seashore. He was a performer of Vedic rituals (yajña), a lord of charity (dāna), patient, steadfast in his own duty (sva-karma), and became pure.

Words meanings summery:

• वैश्यः (vaiśyaḥ) - a man of the merchant/farmer class (Vaiśya)

• किल (kila) - indeed, certainly, it is said, forsooth

• समुद्रान्ते (samudrānte) - at the seashore, at the edge of the ocean

• प्रभूतधनधान्यवान् (prabhūtadhanadhānyavān) - possessing abundant wealth and grain, rich in wealth and corn

• यज्वा (yajvā) - a sacrificer, one who performs sacrifices

• दानपतिः (dānapatiḥ) - a lord of gifts, a generous giver, a patron of liberality

• क्षान्तः (kṣāntaḥ) - patient, forbearing, calm, enduring

• स्वकर्मस्थः (svakarmasthaḥ) - engaged in one's own duty, steadfast in one's own work (sva-karma)

• अभवत् (abhavat) - he became, he was, he came to be

• शुचिः (śuciḥ) - pure, clean, sacred, virtuous

Words meanings and morphology

वैश्यः (vaiśyaḥ) - a man of the merchant/farmer class (Vaiśya)

(noun)

Nominative, masculine, singular of vaiśya

vaiśya - a member of the third social class (traders, farmers, artisans), a man of the Vaiśya caste

किल (kila) - indeed, certainly, it is said, forsooth

(indeclinable)

समुद्रान्ते (samudrānte) - at the seashore, at the edge of the ocean

(noun)

Locative, masculine, singular of samudrānta

samudrānta - seashore, ocean's edge, coast

Compound type : tatpuruṣa (samudra+anta)

• samudra – ocean, sea
  noun (masculine)
• anta – end, edge, vicinity, boundary
  noun (masculine)

प्रभूतधनधान्यवान् (prabhūtadhanadhānyavān) - possessing abundant wealth and grain, rich in wealth and corn

(adjective)

Nominative, masculine, singular of prabhūtadhanadhānyavat

prabhūtadhanadhānyavat - endowed with much wealth and grain, possessing abundant riches and produce

Compound type : bahuvrīhi (prabhūta+dhana+dhānya+vat)

• prabhūta – abundant, much, extensive, developed
  adjective (masculine, feminine, neuter)
  Past Passive Participle
  Derived from pra-bhū
  Prefix: pra
  Root: bhū (class 1)
• dhana – wealth, riches, property
  noun (neuter)
• dhānya – grain, corn, cereal
  noun (neuter)
• vat – possessing, like, similar to
  suffix
  Taddhita suffix indicating possession

यज्वा (yajvā) - a sacrificer, one who performs sacrifices

(noun)

Nominative, masculine, singular of yajvan

yajvan - sacrificer, priest, one who performs yajña (yajña)

Root: yaj (class 1)

दानपतिः (dānapatiḥ) - a lord of gifts, a generous giver, a patron of liberality

(noun)

Nominative, masculine, singular of dānapati

dānapati - lord of gifts, a generous giver, a patron of liberality

Compound type : tatpuruṣa (dāna+pati)

• dāna – gift, donation, charity (dāna)
  noun (neuter)
  Root: dā (class 1)
• pati – lord, master, owner, husband
  noun (masculine)

क्षान्तः (kṣāntaḥ) - patient, forbearing, calm, enduring

(adjective)

Nominative, masculine, singular of kṣānta

kṣānta - patient, enduring, forbearing, calm, quiet

Past Passive Participle

Root kṣam + kta (suffix for PPP)

Root: kṣam (class 1)

स्वकर्मस्थः (svakarmasthaḥ) - engaged in one's own duty, steadfast in one's own work (sva-karma)

(adjective)

Nominative, masculine, singular of svakarmastha

svakarmastha - standing in one's own duty, devoted to one's own work (sva-karma), engaged in one's proper action

Compound type : tatpuruṣa (sva+karma+stha)

• sva – own, self
  pronoun (masculine, feminine, neuter)
• karma – action, deed, duty, work (karma)
  noun (neuter)
  Root: kṛ (class 8)
• stha – standing, situated in, abiding in, engaged in
  adjective (masculine, feminine, neuter)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

अभवत् (abhavat) - he became, he was, he came to be

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

शुचिः (śuciḥ) - pure, clean, sacred, virtuous

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, sacred, virtuous, holy