महाभारतः
mahābhārataḥ
-
book-8, chapter-28, verse-16
प्रतार्यमाणस्तु स तैरल्पबुद्धिभिरण्डजः ।
तद्वचः सत्यमित्येव मौर्ख्याद्दर्पाच्च मन्यते ॥१६॥
तद्वचः सत्यमित्येव मौर्ख्याद्दर्पाच्च मन्यते ॥१६॥
16. pratāryamāṇastu sa tairalpabuddhibhiraṇḍajaḥ ,
tadvacaḥ satyamityeva maurkhyāddarpācca manyate.
tadvacaḥ satyamityeva maurkhyāddarpācca manyate.
16.
pratāryamāṇaḥ tu saḥ taiḥ alpabuddhibhiḥ aṇḍajaḥ tat
vacaḥ satyam iti eva maurkkhyāt darpāt ca manyate
vacaḥ satyam iti eva maurkkhyāt darpāt ca manyate
16.
tu saḥ aṇḍajaḥ taiḥ alpabuddhibhiḥ pratāryamāṇaḥ
maurkkhyāt darpāt ca tat vacaḥ satyam iti eva manyate
maurkkhyāt darpāt ca tat vacaḥ satyam iti eva manyate
16.
But he, the crow (aṇḍaja), being deceived by those foolish boys, believes their words to be true, solely out of foolishness and pride.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रतार्यमाणः (pratāryamāṇaḥ) - being deceived (being deceived, being tricked, being cheated)
- तु (tu) - but (but, indeed, on the other hand)
- सः (saḥ) - he (he, that (masculine))
- तैः (taiḥ) - by them (by them, with them)
- अल्पबुद्धिभिः (alpabuddhibhiḥ) - by those foolish boys (by those of little intelligence, by the foolish)
- अण्डजः (aṇḍajaḥ) - the crow (egg-born) (egg-born, bird, snake)
- तत् (tat) - their (that, this)
- वचः (vacaḥ) - words, statement (word, speech, statement)
- सत्यम् (satyam) - true (true, real, existent)
- इति (iti) - thus (thus, so, in this manner)
- एव (eva) - solely (indeed, only, just, certainly)
- मौर्क्ख्यात् (maurkkhyāt) - out of foolishness (from foolishness, due to ignorance)
- दर्पात् (darpāt) - out of pride (from pride, due to arrogance)
- च (ca) - and (and, also)
- मन्यते (manyate) - he believes (he thinks, he believes, he considers)
Words meanings and morphology
प्रतार्यमाणः (pratāryamāṇaḥ) - being deceived (being deceived, being tricked, being cheated)
(adjective)
Nominative, masculine, singular of pratāryamāṇa
pratāryamāṇa - being deceived
Present Passive Participle
Derived from pra-tṝ (causative) + śānac. Root tṝ (to cross), pra-tṝ (to convey across, to cheat)
Prefix: pra
Root: tṝ (class 1)
तु (tu) - but (but, indeed, on the other hand)
(indeclinable)
सः (saḥ) - he (he, that (masculine))
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
तैः (taiḥ) - by them (by them, with them)
(pronoun)
Instrumental, masculine, plural of tad
tad - that, he, she, it
Note: Refers to the young boys (kumārakāḥ).
अल्पबुद्धिभिः (alpabuddhibhiḥ) - by those foolish boys (by those of little intelligence, by the foolish)
(adjective)
Instrumental, masculine, plural of alpabuddhi
alpabuddhi - of little intelligence, foolish
Compound type : bahuvrīhi (alpa+buddhi)
- alpa – small, little, few
adjective (masculine) - buddhi – intelligence, understanding, perception
noun (feminine)
Root: budh (class 1)
अण्डजः (aṇḍajaḥ) - the crow (egg-born) (egg-born, bird, snake)
(noun)
Nominative, masculine, singular of aṇḍaja
aṇḍaja - egg-born (e.g., bird, snake, fish)
Compound type : tatpuruṣa (aṇḍa+ja)
- aṇḍa – egg
noun (neuter) - ja – born, produced from
adjective (masculine)
Derived from root jan (to be born)
Root: jan (class 4)
तत् (tat) - their (that, this)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Note: Precedes 'vacaḥ' to form 'tadvacaḥ' in sandhi.
वचः (vacaḥ) - words, statement (word, speech, statement)
(noun)
Accusative, neuter, singular of vacas
vacas - word, speech
Root: vac (class 2)
सत्यम् (satyam) - true (true, real, existent)
(adjective)
Accusative, neuter, singular of satya
satya - true, real
Root: as (class 2)
इति (iti) - thus (thus, so, in this manner)
(indeclinable)
Note: Indicates quoted speech or thought.
एव (eva) - solely (indeed, only, just, certainly)
(indeclinable)
मौर्क्ख्यात् (maurkkhyāt) - out of foolishness (from foolishness, due to ignorance)
(noun)
Ablative, neuter, singular of maurkkhya
maurkkhya - foolishness, ignorance
Derived from mūrkha (foolish).
दर्पात् (darpāt) - out of pride (from pride, due to arrogance)
(noun)
Ablative, masculine, singular of darpa
darpa - pride, arrogance, haughtiness
Root: dṛp (class 4)
च (ca) - and (and, also)
(indeclinable)
मन्यते (manyate) - he believes (he thinks, he believes, he considers)
(verb)
3rd person , singular, middle, present (laṭ) of man
Present 3rd Singular Middle
Root: man (class 4)