महाभारतः
mahābhārataḥ
-
book-8, chapter-28, verse-10
बहुपुत्रः प्रियापत्यः सर्वभूतानुकम्पकः ।
राज्ञो धर्मप्रधानस्य राष्ट्रे वसति निर्भयः ॥१०॥
राज्ञो धर्मप्रधानस्य राष्ट्रे वसति निर्भयः ॥१०॥
10. bahuputraḥ priyāpatyaḥ sarvabhūtānukampakaḥ ,
rājño dharmapradhānasya rāṣṭre vasati nirbhayaḥ.
rājño dharmapradhānasya rāṣṭre vasati nirbhayaḥ.
10.
bahūputraḥ priyāpatyaḥ sarvabhūtānukampakaḥ
rājñaḥ dharmapradhānasya rāṣṭre vasati nirbhayaḥ
rājñaḥ dharmapradhānasya rāṣṭre vasati nirbhayaḥ
10.
bahūputraḥ priyāpatyaḥ sarvabhūtānukampakaḥ
rājñaḥ dharmapradhānasya rāṣṭre nirbhayaḥ vasati
rājñaḥ dharmapradhānasya rāṣṭre nirbhayaḥ vasati
10.
A person who has many children and dear offspring, and is compassionate towards all beings, lives fearlessly in the kingdom of a king whose primary principle is righteousness (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- बहूपुत्रः (bahūputraḥ) - having many sons or children; rich in children
- प्रियापत्यः (priyāpatyaḥ) - having dear offspring; having beloved children
- सर्वभूतानुकम्पकः (sarvabhūtānukampakaḥ) - compassionate towards all beings; showing mercy to all creatures
- राज्ञः (rājñaḥ) - of the king
- धर्मप्रधानस्य (dharmapradhānasya) - of one whose primary quality is righteousness; of one who is principally concerned with dharma
- राष्ट्रे (rāṣṭre) - in the kingdom, in the nation, in the country
- वसति (vasati) - dwells, lives, resides
- निर्भयः (nirbhayaḥ) - fearless, without fear, intrepid
Words meanings and morphology
बहूपुत्रः (bahūputraḥ) - having many sons or children; rich in children
(adjective)
Nominative, masculine, singular of bahūputra
bahūputra - having many sons, rich in children
Compound type : Bahuvrīhi (bahu+putra)
- bahu – many, much, numerous
adjective (masculine) - putra – son, child
noun (masculine)
Note: Refers to the implied subject of the sentence.
प्रियापत्यः (priyāpatyaḥ) - having dear offspring; having beloved children
(adjective)
Nominative, masculine, singular of priyāpatya
priyāpatya - having beloved children/offspring
Compound type : Bahuvrīhi (priya+apatya)
- priya – dear, beloved, pleasing
adjective (masculine) - apatya – offspring, child
noun (neuter)
सर्वभूतानुकम्पकः (sarvabhūtānukampakaḥ) - compassionate towards all beings; showing mercy to all creatures
(adjective)
Nominative, masculine, singular of sarvabhūtānukampaka
sarvabhūtānukampaka - compassionate to all creatures
From `anu-kamp` + suffix `-ka`
Compound type : Tatpuruṣa (sarva+bhūta+anukampaka)
- sarva – all, every
pronoun (masculine) - bhūta – being, creature; element; past
noun (neuter)
Past Passive Participle
From root `bhū` (to be) + `kta` suffix
Root: bhū (class 1) - anukampaka – one who feels compassion, compassionate
adjective (masculine)
From `anu-kamp` + `ṇvul` suffix
Prefix: anu
Root: kamp (class 1)
राज्ञः (rājñaḥ) - of the king
(noun)
Genitive, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 1)
Note: The visarga (ḥ) becomes 'o' due to sandhi before `dharmapradhānasya`.
धर्मप्रधानस्य (dharmapradhānasya) - of one whose primary quality is righteousness; of one who is principally concerned with dharma
(adjective)
Genitive, masculine, singular of dharmapradhāna
dharmapradhāna - one whose chief (element) is dharma; chiefly righteous
Compound type : Bahuvrīhi (dharma+pradhāna)
- dharma – righteousness, intrinsic nature, constitution, natural law
noun (masculine)
Root: dhṛ (class 1) - pradhāna – chief, principal, main; cause, origin
adjective (masculine)
From `pra-dhā` + `ana`
Prefix: pra
Root: dhā (class 3)
राष्ट्रे (rāṣṭre) - in the kingdom, in the nation, in the country
(noun)
Locative, neuter, singular of rāṣṭra
rāṣṭra - kingdom, nation, country, dominion
Root: rāj (class 1)
वसति (vasati) - dwells, lives, resides
(verb)
3rd person , singular, active, present (laṭ) of vas
Present active indicative
From root `vas` (to dwell)
Root: vas (class 1)
निर्भयः (nirbhayaḥ) - fearless, without fear, intrepid
(adjective)
Nominative, masculine, singular of nirbhaya
nirbhaya - fearless, intrepid, safe
Compound type : Bahuvrīhi (nis+bhaya)
- nis – out, forth, without, negation
indeclinable - bhaya – fear, dread
noun (neuter)
Root: bhī (class 3)
Note: Refers to the implied subject of the sentence.