महाभारतः mahābhārataḥ - book-8, chapter-28, verse-63

कियन्तं तत्र वक्ष्यामि येन येन धनंजयः ।
त्वत्तोऽतिरिक्तः सर्वेभ्यो भूतेभ्यो ब्राह्मणो यथा ॥६३॥

63. kiyantaṁ tatra vakṣyāmi yena yena dhanaṁjayaḥ ,
tvatto'tiriktaḥ sarvebhyo bhūtebhyo brāhmaṇo yathā.

63. kiyantam tatra vakṣyāmi yena yena dhanaṃjayaḥ tvattaḥ
atiriktaḥ sarvebhyaḥ bhūtebhyaḥ brāhmaṇaḥ yathā

63. tatra kiyantam vakṣyāmi,
yena yena dhanaṃjayaḥ tvattaḥ atiriktaḥ,
yathā brāhmaṇaḥ sarvebhyaḥ bhūtebhyaḥ

63. How much shall I tell you further about that, by which Dhananjaya (Arjuna) is, in every way, superior to you, just as a brahmin is superior to all beings.

Words meanings summery:

• कियन्तम् (kiyantam) - how much more, to what extent (how much, how great, how many)

• तत्र (tatra) - there, in that matter, in that case

• वक्ष्यामि (vakṣyāmi) - I shall speak, I shall tell

• येन (yena) - by which (in what respect) (by which, whereby)

• येन (yena) - by which (in what respect) (by which, whereby)

• धनंजयः (dhanaṁjayaḥ) - Dhananjaya (Arjuna)

• त्वत्तः (tvattaḥ) - from you, than you, superior to you

• अतिरिक्तः (atiriktaḥ) - superior, excelling (in qualities) (superior, excelling, redundant, left over)

• सर्वेभ्यः (sarvebhyaḥ) - to all, from all

• भूतेभ्यः (bhūtebhyaḥ) - to beings, from beings, to creatures

• ब्राह्मणः (brāhmaṇaḥ) - a brahmin, one belonging to the brahmin class

• यथा (yathā) - just as, like, in the manner that

Words meanings and morphology

कियन्तम् (kiyantam) - how much more, to what extent (how much, how great, how many)

(adjective)

Accusative, masculine, singular of kiyant

kiyant - how much, how many, how great

तत्र (tatra) - there, in that matter, in that case

(indeclinable)

वक्ष्यामि (vakṣyāmi) - I shall speak, I shall tell

(verb)

1st person , singular, active, future (lṛṭ) of vac

Root: vac (class 2)

येन (yena) - by which (in what respect) (by which, whereby)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, who

Note: Repeated for emphasis 'in every respect'.

येन (yena) - by which (in what respect) (by which, whereby)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, who

Note: Repeated for emphasis 'in every respect'.

धनंजयः (dhanaṁjayaḥ) - Dhananjaya (Arjuna)

(proper noun)

Nominative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, a name of Arjuna

Compound type : upapada tatpuruṣa (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – conquest, victory, conqueror
  noun (masculine)
  Root: ji (class 1)

त्वत्तः (tvattaḥ) - from you, than you, superior to you

(pronoun)

Ablative, singular of tvad

tvad - you (singular)

Note: Used for comparison with 'atiriktah'.

अतिरिक्तः (atiriktaḥ) - superior, excelling (in qualities) (superior, excelling, redundant, left over)

(adjective)

Nominative, masculine, singular of atirikta

atirikta - exceeded, redundant, superfluous, superior

Past Passive Participle

From upasarga 'ati' + root 'ric' (to leave, abandon)

Prefix: ati

Root: ric (class 7)

सर्वेभ्यः (sarvebhyaḥ) - to all, from all

(pronoun)

Ablative, masculine, plural of sarva

sarva - all, every, whole

Note: Used with 'atiriktah' for comparison.

भूतेभ्यः (bhūtebhyaḥ) - to beings, from beings, to creatures

(noun)

Ablative, masculine, plural of bhūta

bhūta - being, creature, element, what has been

Past Passive Participle

From root 'bhū' (to be, become)

Root: bhū (class 1)

Note: Used with 'sarvebhyaḥ' and 'atiriktah' for comparison.

ब्राह्मणः (brāhmaṇaḥ) - a brahmin, one belonging to the brahmin class

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin (member of the priestly class), relating to Brahma or the Veda

यथा (yathā) - just as, like, in the manner that

(indeclinable)